Ep 0: The start of an imperfect but beautiful journey

Ep 0: The start of an imperfect but beautiful journey

Youโ€™ve got the Handful of Leaves Podcast here to tackle all these big and small issues in life from a Southeast Asian perspective! We cover topics like mental health, finance, career, to the juicy details of sex, and we are not afraid to ask the tough questions. 

Hosted by two friends Kai Xin and Cheryl who crossed paths and bonded over a shared curiosity of โ€œIs there more to life?โ€, we hope to share practical Buddhist wisdom that uplifts your mind and heart for a happier life!
Join us as we laugh and cry and embark on a roller coaster of an episode 0 premiering Episode  This Sunday atโ€ฆ.onโ€ฆ.. All platforms. 

In Episode 0:  We learn more about the two hosts, Kai Xin and Cheryl as we dig deep into our hopes, fears, insecurities and bare it all out for you! We also talk about why having representation as an Asian Buddhist Podcast is so important and share our hopes and aspirations for this season!

Resources: 
Amaravati Buddhist Monastery (UK)
Article on Spiritual bypassing – I have let go. Or have I?
Article: Which type of Buddhist are you?

Listen directly on spotify with timestamps.


Cheryl  00:11

Hello, and welcome to the Handful Of Leaves podcast. I’m your co-host Cheryl,

Kai Xin  00:27

and I’m Kai Xin, bringing you practical Buddhist wisdom for happier life. 

Before we start this episode proper, if you are new to Handful Of Leaves, we are a boutique Buddhist Publication, featuring stories by Asian writers on topics such as relationships, mental well-being, work, finance, productivity, and the list goes on. Through sharing these stories, we hoped that individuals like yourself would be able to navigate the complexities of life just a little better, and to lead a happier and more fulfilling life. 

In this episode, we’re going to share why we started this podcast. You’re going to know Cheryl and I as individuals throughout our backstories.

Towards the end, we’re going to get into some pretty deep conversations and answering some tough questions.  That’s the part where Cheryl made me cry. Well, we hope that you’ll take away something useful. Don’t forget to follow and subscribe. Now let’s begin.

Cheryl  01:31

So, can you tell me what made you want to start a podcast? Because Handful Of Leaves is already a blog.  Why go into a different format? Why Audio? Why not just blogs and the stock videos that is already there. I’m not sure about you, but I feel that people enter deeper conversations in a podcast format.  It’s not like I skimmed through something in two minutes, right? Or I can go on Tik Tok or Instagram, but what is the value? Not to say that articles don’t add value. I think our writers are doing a good job. But I want to learn more. When they write stories, I’m curious to know how do they derive a particular thought or idea. That’s why I think this podcast acts as a platform for us to discover that more and to go beyond.  Yeah, because it’s candid, right? And it also really brings a human out, rather than just you know, behind a picture or behind a couple of words.

Are there topics that you’re excited to learn about in this podcast?

Cheryl  02:31

I’m just particularly interested in like just exploring the unknown, because you don’t know what you don’t know. Of course, they are topics I’m interested in, like relationships, love, career, and so on. But sometimes through conversations, you really dig up a perspective that you didn’t even think about before. And you question assumptions that you already have, and your blind spots. And I think that is something that I really look forward to that only conversations can kind of dig out. Yeah.

Kai Xin  02:58

Were there assumptions that you have but you invalidated them after listening to a conversation or a podcast?

Cheryl  03:07

I think this is a conversation, not a podcast. I was talking to someone who went through a bad breakup, and they were in the relationship for five years.  Before talking to the person, I had a very fixed idea on how a person should deal with grief. I have this picture of them, just hiding in their room and crying forever. Then just disappearing. But once I spoke to them, I realised that some people’s way of coping with grief is actually through getting into another relationship almost immediately.  So, I think from the conversation, I learned to not judge people so much, because I understand that everyone is really in their way, just having suffering and wanting less of that suffering. The way that I am accustomed to seeing or the way I feel that it’s the right way to deal with it may not apply to everybody and to be open minded of the different ways people could work with their grief. 

I was also talking to another person who lost her daughter in a car accident. And then it was just very interesting to see how an accident like that actually caused her to become a very cold mom. From the outside, usually you’ll see a cold mom would mean that the person is not good. You immediately jump into judgement, right? Not a responsible mother. How can she be like that? But when I spoke to her, I realised that it was really because of her need and wanting to protect her children from her pain. She didn’t want her pain to seep out to them and affect the way they interacted with the world.  I think like from these two stories I’m sharing it’s really about allowing yourself to see the human before letting your judgement get the better.

Kai Xin  04:59

Yeah, I think there are a lot of layers to a person that will determine how they act, how they behave. I totally resonate with what you said about judging. I find myself guilty of that. I mean, who doesn’t?  And one thing I hope this podcast can do it also for me to peel the layers of the onion, to see that there’s actually many different perspectives to look at one same topic. It’s not to say that who’s right or who’s wrong, or like, who’s better or who’s not so good. But it’s just to have that nuanced perspective and increase the level of empathy. Life is not so black and white and right, and whatever stories and decisions that we make, or live by then, hopefully, you know, to interviewing different people and having the chit-chat sessions, we will make more informed decisions, and live happier lives, I suppose.

Cheryl  06:11

Handful Of Leaves’s vision is to offer practical wisdom for happier life. I’m curious, like, what’s the most important, either a piece of advice or most important thing that has changed your life towards a more like a happier trajectory?

Kai Xin  06:32

Well, I don’t think I can pin it down to one specific.

Cheryl  06:35

Cannot. It must be one.

Kai Xin  06:38

Okay, I wouldn’t say that advice made me happier. But it did inform my decisions in life that contributed to my overall well being.  I’ve shared this story with you and with many others before, which is my trip to UK. Okay. So, a little bit of background for listeners.  I started a business when I was 19. And I hustled a lot, a lot of burnout, sleepless night. So I was two years in and I needed a break. Some people call it soul searching, or a trip to find yourself. Something in me was pulling me and I went all the way to UK, to Amaravati, a Buddhist forest monastery. I stayed there for more than a month. And I’ve met different people from different parts of the world, and that’s very interesting to me: why they are there. Because it seems like everyone is searching for something.  And there was this lady whom I spoke to, when we were doing the dishes in the morning. I realised that she stayed there for a really long time. I think she was there for more than two months. And I was very curious as to 1. Doesn’t she need to work? 2.Why stay there for so long?  What does she want to get out of it? Maybe like myself, people were asking me the same question. 

Something hit me when she said, she used to work at a hospice, which I thought was a meaningful career. So I asked her why she stopped? And she said that, over the years working there, she realised there was a pattern. People were coming and going, and of course, people, you know, passing away. There were a lot of regrets. And the regrets are not around, how much time one can clock in the office, or how much extra work that one has done. But it’s a lot about family, as well as doing what their hearts desire.  And that helped her to reprioritise what she wants in life. And then this whole accident, existential thing, right, like what is life all about, which brought her to the monastery. And then she realised there’s something beyond even like, she’s doing such meaningful work, she realised there’s something beyond, which is to like, free our hearts from all this dissatisfaction and she wanted to gain more wisdom.

Why it left such a deep impression all the way till now, I think it’s been almost seven years is because after I came back, I started to wonder, what am I so busy for.  I was doing like a lot of things, not just on the business side but also volunteer work. Then, I realised I was neglecting a lot of important parts of my life like family.  So how it helped me be a happier person was that every every single time when I would to embark on certain projects or work on certain things, I would ask myself, “What is this for? What’s the purpose?” So, I became very purpose driven. And that became my Northstar. And whatever I do, even if I’m busy, I would know that this is something that I want.  So, if I were to live a short life, hopefully, I woud have less regrets and, I would time box and carve out time for my family on weekends. Because when they are working, Sunday is the only time. You know things like that. So, it helped me prioritise a lot in life and generally, I think, live quite a happy life. 

It’s important for me to clarify this: So, busy has a negative connotation where people would say that if you’re busy, you’re kind of doing the things that you don’t like to do, or you would rather not do. But for me, I would differentiate it from being occupied. So, from an external point of view, I might be doing like 10,000 things. And people might say, Kai Xin is very busy. But I feel like I’m occupied. And that’s because I am doing the things that I like to do, like recording and starting this podcast. So yeah, it’s important to differentiate that. Having said that, I do have my busy period, where I wish I would have less on my plate. So it’s about finding that balance.

Cheryl  10:47

Yeah, it makes sense. And I guess my question to you then is like, how do you find that balance?

Kai Xin  10:54

Yeah, we’re definitely gonna cover more of that in the next episode, How To balance contentment and ambition. So I would save that for the episodes. Stay tuned.

Cheryl  11:04

I think why being apart of Handful Of Leaves is important to me personally, is because I think there are a lot of Buddhist resources, but there’s not a lot of Buddhist and you know, youth-focused and Asian resources available. I still remember, I don’t know if it’s something that you can relate to, but when I was a teenager, and when I was having crushes on people, I would be reading Tiny Buddha —  signs that a crush likes you back or like, you know, things like that to get advice, and really just how to navigate through all these kinds of things.  Of course, it is helpful. A lot of the human conditions are very universal in the sense that sometimes we struggle with depressive states, or sometimes we just do not know how to deal with stress and anxiety. But I think having content that can help to acknowledge the nuances in our Asian upbringing, like in our culture of being not so expressive in saying that you like somebody, for example, just using that same relationship picture again, will really help people to feel seen. 

And I think sometimes I find it very ironic, because if you think about it, like the first Noble Truth is about life is unsatisfactory, right? There’s a lot of suffering. But a lot of times when we listen to Dharma, which is the Buddha’s teachings, it is always so theoretical, idealistic, and I find it so ironic when it doesn’t bring the human piece together. So, I think for me, being vulnerable is very important. I at least want to be a part of bringing the voice of telling stories of telling the truth, whether it’s nice to hear or  not nice to hear, and ensuring that these stories are told, even if it’s difficult to tell.  And I think that’s very important, because, if your experiences are being acknowledged, with, you know, with the nuance of Asian and young and stuff like that, it really helps you to bring to life what it means to be a Buddhist as a human, rather than Buddhism as a religion, which can be very dry and very theoretical.

Kai Xin  13:31

Yeah! I definitely resonate a lot with what you said. So three things.  First, about the nuances in the Asian context. In the Asian context, we are very conservative. So there are certain things even relating to mental well being it is not until the recent years that I think our society starts to open up more on this topic. But previously, it was a taboo subject, right?  Or like to talk about your relationship issues openly without the fear of being judged, etc. In those areas, we can help people to connect the dots better to really navigate all the complexities in life and to apply more of the Buddhist wisdom and principles to lead something that’s more fulfilling. And also to recognise that it’s not about saying, “Oh, let go!”, “This too shall pass!”.

I think that is where the second point comes in. Sometimes it can be a little bit idealistic to say, “Oh, if I’m spiritual, or I’m religious, then I have to uphold certain moral conduct and there is no room for failure.”. If we were to do something bad accidentally or because we are still work in progress, there can be a lot of guilt tripping, or a lot of feeling like we are not good enough. And it’s very tempting to just throw in the towel because everything or everyone else seems to be doing well.   Then, we might feel, “Am I really cut out for this? Maybe, not so much.”.  So, I think a big part of why we started Handful of Leaves is also to paint a holistic picture and to say that it is a journey, to show the vulnerability of people. When they are growing spiritually to say, it’s not just a destination, but there are so many bumps on the road, it will be bumpier at the start, and the journey will be smoother towards the end. So we are hoping to be with people along this journey. 

Then, I think the third thing is more about the application. If you read the the discourses, and you really understand how the Buddha taught, he tailors his teaching to different people. To merchants, he would speak in a very different way. And he uses a lot of analogies and brought it very close to home, and taught things that can be applied.  I think why it feels that sometimes the teaching can be very dry is because we might, or rather the teachings that we hear might be disconnected from our day to day struggles. So it’s kind of a very blanket approach to say, ‘Oh, yeah, just be kind. Oh, yeah. You know, don’t think too much about it.’. And then there’s a lot of spiritual bypassing.  And how can we apply in a practical sense? Say, if I’m dealing with workplace politics, or like if I’m dealing with relationship issues. Example, now in the Asian context, the COVID phenomena is children moving out of their parents place. I went through that journey. And it was such a weird concept to think about, because Asian parents are like, ‘Why do you want to leave the family when you’re not even married?’. And, you know, thoughts like, ‘Are you abandoning us?’.  And there’s a lot of like…

Cheryl  16:36

Filial piety?

Kai Xin  16:39

Yeah, yeah, yeah, the whole filial piety thing. So, I think it’s about meshing all these together. Number one, how can we make it more nuanced in the Asian context? Number two, how can we show the holistic picture to say that it’s not all sunshine and rainbows, and that’s perfectly fine? Then, number three, bring it close to day to day and say, How can I take small steps to improve my life?  Let’s backtrack a little bit. I’m not so sure how you started Buddhism, I hear bits and pieces of stories. But when I first came to the Dharma, and learn about Buddhism, it was it was such an eye opening experience. Because I’ve always associated Buddhism to something that is very ancient and very ritualistic.

Cheryl  17:25

Not relatable.

Kai Xin  17:27

Yeah! Also because it’s an Asian upbringing, right? It’s so unrelatable, because you’re not allowed to question. And then I feel that the faith is so blind. When I first got to know the Buddhist teachings, I was like, ‘Wow! This is completely opposite from what my parents have taught me!’.  Even the whole concept of like going to the temple, it’s not the Buddha’s teachings. There’s a lot of like, Chinese culture infused, a lot of rituals. And it is not to say that the rituals are not helpful. But I think a lot of us, if you were to ask 10 Singaporeans, what do they know about rituals? I would say, nine of them or like 9.5 of them would say, ‘I don’t know, just go pray, go to Kwan Yin Ma temple and pray for good luck. I usually go there during exam period.’.  When I’m like, going through certain life challenges, difficulties.

Kai Xin  18:20

yeah and if I can’t find answers within, then you have to seek out, for divine intervention. But then I realised actually a very big part of Buddhism is about finding the answers within, which is so ironic. I hope that, you know, through this podcast, and also the content that we post on our website, people would be able to find that clarity in their journey of growth. And it’s content that I personally wish were out there many years ago but are not.

Cheryl  18:47

I think, really, the power in Buddhism is really when you’re able to apply it into into your life. Like there’s no point saying, Oh, I understand impermanence. Theoretically, I understand the concept of non-self. It really doesn’t help you at all, if you can’t apply it to help you to be someone who’s more compassionate, less judgmental, and less critical of yourself and, and others.

And I think perhaps it’s it’s the disconnect in the kind of Buddhist teachings they’re exposed to, right? Maybe it was just never linked to how we can apply in our workplace, for example, or how we can be very skillful in applying in our family relationships. So I think, hopefully, this podcast can connect the dots for people and really enrich their lives in that sense as well. But I do feel that more important is also planting the seeds to liberating oneself from like suffering completely. 

You mentioned earlier that you want to highlight that this is kind of a journey with ups and downs. And I think on top of that, it’s not just ups and downs, but also to illustrate the different kinds of journey everybody could be on by sharing as many stories as possible. Someone could be, you know, maybe just completely new to Buddhism and finding it extremely challenging. But someone could be maybe a couple years in to the path, feeling that their faith is wavering a bit, or someone who’s like, crossroads of wanting to renounce but then the family is pulling them back. So it is really about showing the different journeys a Buddhist could be on and the different flavours that it could entail.

Kai Xin  20:38

Everyone’s life is different, right? The monastic life is not for everybody. And just like how the corporate life is not for everybody. So, hopefully..

Cheryl  20:47

That’s a very nice comparison.

Kai Xin  20:49

Yeah, it’s so true. So through the like, the journey as well as gaining all these different perspectives, hopefully, one would be able to, again, make a more informed decision to what they feel most at peace with. It’s not so much about what other people want, but having the clarity within on what’s best based on..

Cheryl  21:10

and that’s the most important.

Kai Xin  21:11

Yeah, that’s the most important. Based on the readiness, the capacity, and everything. It is not to shoebox ourselves to one mould to say all Buddhist’s should be like that. 

Chery 21:21

Maybe get to know us a little bit more! So, Kai Xin, how did we meet?

Kai Xin 21:23

I think your story and my story is very different. Yeah, different versions. To be honest, I can’t remember fully how we met. I vaguely recall, it was through a camp. You came all the way from Malaysia to Singapore, just to attend the youth camp. And that was a few. How many years ago 5? 6? 7?

Cheryl  21:45

More than I think about seven years ago, maybe around 2014.

Kai Xin  21:50

Wow, we’ve known each other for eight years, or some would say many lifetimes. I always remember seeing you at the meditation session. So we have like this Tuesday sit at one of the Buddhist centres. You’re always there.  And a fun fact is now we are housemates because I had this random concept of hey, it would be so nice to live with a Dharma friend. And then we have another friend of ours who was also renting and I just floated the idea that it would be good to have a dhamma house together. And we are housemates now.  I think how I really got to know you more and then we became a lot better friends through working on Handful Of Leaves — getting feedback relating to the website and relating to the content. And yeah, just naturally, I think there was a lot of like to and fro…

Cheryl  22:52

completely inaccurate

Kai Xin  22:53

Alright. Present your version of the story.

Cheryl  22:58

So yes, we first met camp. I need to tell the story you when you were really awkward. I think I met you and for some weird reason, I decided to go up and tell you that I admired that you meditated a lot. And then you were super uncomfortable. And I was thinking to myself, ‘this Kai Xin hates me forever.’. And then I kind of just stayed away from her every other time I saw her.

Kai Xin  23:25

Wait, I have to cut you there. I mean, wouldn’t it be awkward if someone just randomly comes up to you and go, ‘Oh, Cheryl, I really think that you are a very good meditator or  you meditate a lot.’. I mean, it’s out of no where. It’s like seeing a lizard like popping out of no where.

Cheryl  23:43

Why you will compare this to a lizard. That is terrible!

Kai Xin  23:46

Okay, sorry. You are much better than that. I mean, you can’t blame me for being awkward. Now, continue.

Cheryl  23:55

No, people would have graciously accepted the compliment. But anyway, our paths didn’t cross. And then I moved to Singapore and then there was the regular meditation at BF (Buddhist Fellowship) where I would occasionally see Kai Xin. And then, yeah, we didn’t really get close because it was more of hi and bye, and how was your meditation kind of short conversations.  And then coincidentally, she asked me about the Handful of Leaves feedback. That is correct, that is so far true. And I think what bonded us was like the deeper curiosity to I don’t know, life? The approach of how to be better how to be a nicer person, kinder person and discussions around that. And then yeah, somehow we just became housemates, and podcast-mates.

Kai Xin  24:46

Now that you mentioned I can recall because I had very deep conversations with you about friendship. And then also because like, I’ve moved out from my parents, right. I mean, back then we weren’t housemates yet. And there was a transition.  And yeah, I think through a few conversations you kind of ask very deep questions. And of course, I have to give very thoughtful replies, which can take days.

Cheryl  25:12

Weeks

Kai Xin  25:13

Fun fact about me, I take really long to reply people, especially if they are texts that makes me think I don’t want to just reply people while I’m like multitasking, because I don’t think it’s going to be thoughtful. So yeah, because it takes so long, it is like snail mail. And then just a wall of text, and very deep conversations, which I really appreciate.

Cheryl  25:37

But I guess, you know, I one question is, what is a question I should ask you but I think I don’t know enough about you to ask?

Kai Xin  25:48

How would you respond to this yourself?

Cheryl  25:50

Eh. You don’t question me with a question. I think this question is for you to own. You can rephrase it as you like, but essentially something that I don’t know about you yet that you would like to share.

Kai Xin  26:03

I don’t know this, this is so hard to start because I think you know a lot about me, but I’m not so sure whether there are certain assumptions that you have made in the process that I might have a backstory to say, actually, the assumption is false. What are your current assumptions of me? Like? How would you describe me as a person?

Cheryl  26:28

Oh sorry, my internet is very bad! (Joking)

Kai Xin  26:32

I mean, it’s a very tough question.

Cheryl  26:34

True. Not sure. But I think you could be someone that could be very hard on yourself. And you will probably tend to extend more compassion to other people than to yourself.

Kai Xin  26:48

I am quite hard on myself. As to whether I’m compassionate to others, I think this is an assumption that I would have to, like invalidate. Funnily enough, I used to think that I’m quite a compassionate person. I wouldn’t deny the fact that I do compassionate stuff, but I’m not as compassionate as what other people think.

Cheryl  27:13

It’s funny that you say that. Because I think if we would, say, just ask any mutual friend, I think compassion will be one of the terms they would probably associate you with.

Kai Xin  27:23

Is it because of the things that I do? Or say? How did that assumption come about?

Cheryl  27:29

I think mostly from your actions. You help people proactively.

Kai Xin  27:32

I actually don’t do that proactively, which is something that I discovered. So I think COVID brought a lot of learnings, I have come to discover that I’m not such a compassionate person, because during COVID period, I’m pretty much a hermit. And to some degree didn’t really help with my whole mental well being. I was just alone. And I don’t proactively reach out to friends. And I guess friends just think that I’m fine, because I’m usually the one reaching out to them. And I realised the reason that was the case was because if you’re in sight and if I see your suffering, I can’t just unsee it. I would then reach out to you and help.  But if you’re out of sight, I wouldn’t keep you in my mind all the time. Yeah. So I wouldn’t say I’m compassionate enough, or like, in the way I want to be.

And so I think some people would then see the first part. Yeah, Kai Xin, you’re being too hard on yourself. Like there’s a pattern.  I think I’m compassionate, but not as much as what I think other people associate me to be. One thing I’m really guilty about, like, is when I got out of my hermit mode. And like, some of my friends actually reach out to me to catch up and then I realised that actually many of them are struggling.  I was struggling as well. And then I felt like I could have reached out to these people. Why am I so selfish, just thinking about myself? It’s not like I was deep in the pit. There were days when I’m just savoring my alone time and I don’t want to talk to anybody. And then it got a little bit unhealthy.

Cheryl  29:20

But you’re enjoying it. Why is it unhealthy?

Kai Xin  29:22

There’s a tipping point, right? At first, I enjoy it. But then I realised too much solitude is not conducive. Because I don’t interact with people, I don’t get triggered. And I can just be in my own world. I don’t broaden my perspective. So it becomes unhealthy when I am just with my own thoughts, and that it comes more unhealthy if my thoughts are not healthy, then it becomes a very

Cheryl  29:52

vicious cycle, but it could also be that expectation that Kai Xin needs to help as many people as possible? The expectations you have of yourself, which nobody kind of imposed on you?

Kai Xin  30:04

I wouldn’t say I have like very ambitious goals, like a lot of people to say, I want to have like a million people and you know, overcome poverty. For me, I don’t think I’m driven enough to say that. But within my capacity, I want to help.

Cheryl  30:21

It’s very interesting, I guess how I perceive you and how you perceive yourself. It’s almost contradicting the certain extent. I think this just goes to show how much perception is so subjective, and to always, you know, be open to seeing people as they are, rather than seeing people as a reflection of your own ideas.

Kai Xin  30:50

I think it’s interesting that you think that I’m very compassionate. I mean, I like I would appreciate, I appreciate that and think that as a compliment. But I also realise it can be quite unhealthy to some point, because I’m not sure whether people hold on to certain expectations of me. Because I’m always the one reaching out to people hence. I don’t need to reach out to people you get what I mean?

Cheryl  31:19

Hence, people don’t need to reach out to you, you mean? You’re the person that is always caring, and people forget to care for the carer?

Kai Xin  31:26

Yeah. And they kind of just assume that I’m fine when sometimes I’m not.

Cheryl  31:31

So all our listeners here, personally, please reach out with a heart shape. She would appreciate it very much.

Kai Xin  31:39

Yes! Not that you can see me but I’m, I’m giving a heart sign. \ Yeah, I think it was quite a tough learning for me to come to realise, actually, I do need a lot of care. Because I used to be the person to say, ‘Oh, self love, I can be self sustaining.’.  To some degree, I still believe that. But I realised it’s important to have the option to lean on others as well. And it’s especially important in times when I personally don’t have the strength to be on myself.

Yeah, so please break the stereotype that I’m all sound.  Because like someone ever, one of the youth, came to me and said, ‘Kai Xin you are so perfect.’. I was like, wow. And it really affected me in a negative way. I mean, not that a person had any bad intention. I think it just stems from a place of admiration. But I felt so bad for myself. Back then I used to post a lot on social media, I would share my learnings. And you know, I was starting out and I was connecting with a lot of people. It’s part of the process of growing a startup.  And people would say like, well, because you’re doing so many things, like I’m so disappointed in my life. I don’t know something in me just can’t sit well with being the cause of somebody else’s unhappiness. I know, I’m not directly causing them (to be unhappy) because it’s not like I have any ill intention. But just the thought of having that option where people look at me and then they feel sad about themselves, what the hell I don’t want that. I would rather not be seen as successful if it makes you sad. 

Then, I think I start to downplay a lot of my successes. I think also to some point, sometimes it can be a little bit annoying for some people. They might think why can’t just accept that you have achieved certain things? Why do you always have to have to say that actually you are still in the process of learning and there’s so much more.  I think one of the friends also said, ‘why can’t you just accept praises?’, which is something that I find very hard to do, which I’m still in the process of trying to learn. 

So, when people have certain stereotypes of me, it’s almost like an ideal, like idealism? And they project it on me. I feel scared. Because what if one day I do something that is out of line and un-compassionate? What would they think of me? I have flaws. You know. If they see me as a perfect person, then I have no room to be imperfect. It’s a very scary thought.

Cheryl  34:19

And you’re just human and definitely as a human you are vulnerable, you have flaws. You’re not perfect. You’re really just learning.  And when there’s this kind of expectations put on you it kind of restricts how you could be free as well as a person. And I think if you look at celebrities, like why all of them kind of have a sudden rebellious phase is because of all the expectations that all their fans put on them to be this ideal person. So they just kind of need to really break that mould by doing something completely extreme.  But also, like you’re not responsible for other people’s insecurities, and I don’t know, I feel sorry that you have to feel like there is the need for yourself to minimise your glow just so that you don’t shine so bright.

Kai Xin  35:12

Oh you are making me tear up. Why does this get so heavy? Help

Cheryl  35:24

Virtual hug!

Kai Xin  35:26

Let me grab a tissue. This conversation has taken a turn. We’ll be right back.

Cheryl  35:32

Sorry. That’s my expertise making people cry.

Kai Xin  35:35

Sorry, continue.

Cheryl  35:38

No, I mean, there’s no should or should not because it’s really your journey, but rather learning to own your space. And I think just standing, standing proud probably that long. And yeah, really people’s insecurities are not something that should affect you.

Kai Xin  35:52

Intellectually I know that and I am trying to learn that. I mean, even starting this podcast is a little bit daunting.  Let me blow my nose.

Cheryl  36:09

ASMR to nose blowing begins in 3,2,1.

Kai Xin  36:16

I was saying even starting this podcast is daunting, because I’m putting myself out there. And I mean, you are also putting yourself out there. And I think we, to some extent, want people to learn to very personal experiences or like tough conversations like this right from our guests, or like from both of us. And it puts us okay, I can’t say for you, but I feel like I’m in a very vulnerable position.

Cheryl  36:45

It is very courageous of you also to do that.

Kai Xin  36:49

Hesitating, try to like process? Yeah, I think it’s daunting because for for many years, I have stopped putting myself out there. And in moments when I do, it’s to like, I mean, it’s nothing about me, right? It’s like getting support for maybe fundraising projects, or perhaps its work I feel obligated to because, I mean, like, if our company achieved something, or if me and my co founder choose something. Yeah, like, I feel obligated to publicise it, to share that joy. And I’m struggling a lot. Because I feel like when I do that, I, and then put on a higher pedestal. And it’s very tough for me to come back.

And I’m, then I realised it’s a learning journey to say, I can use or leverage my glow. Or if I were to have a glow, I can leverage that to, to help people. But then also not to be too hard on myself to say it’s my responsibility to help people or it’s my responsibility when somebody else feels bad. And I hope that I can show more sides of me that are vulnerable so that it breaks this stereotype that everybody has on people, like, oh, just because a person is out there. It’s life that I want to lead or like you, you look at them from a place of admiration, rather than inspiration. It’s very different, because admiration is like, wow, you know, I wish I could be like that, versus inspirations like, I can do that. Let me try.

Cheryl  38:39

It gives that sense of empowerment back to the individual. Rather than, like, oh my god, yes. Or like self criticism, right? Like, I suck so bad. Like, I would never be like that person.

Kai Xin  38:50

I also want to just make a disclaimer, it’s not like I am like super successful or anything like that, but it’s just in a closer circle of friends, they seem to think so of me. I just cannot fathom the amount of stress and things that most successful people will go through or I wouldn’t say successful, but people who are more out there who are more exposed. Yeah, I can’t imagine how it’s like for them because I’m not even putting myself out there and I’m really feeling stress. What about them? So, I just want to make sure that I navigate this in a healthy way.  A request also on air: I hope that I can lean on you as a co-host to to pull me when I’m straying off the path or when I’m being too hard on myself or when I get a little bit fuzzy with the situation.

Cheryl  39:46

Yeah, and I think like my only hope for you is that like, I don’t know, like wherever your journey takes you to greater heights and brighter stars and brighter glow is to remain true to yourself, and telling the true story, being always being vulnerable and never ever feel like you need to be perfect and then like painting a fake image of perfection or whatever, you know, being those uptight and snobbish people.

Kai Xin  40:16

Which is why, like shout out to Khema, one of our Dharma friends. I was asking her for advice for his podcast. And she said it shouldn’t feel like a performance. And why it hit me so deeply is because exactly what you said just now, it shouldn’t feel like it is decorated, or I’m putting up a show just because I want to maintain a particular image. I mean, we still want to do quality shows but in terms of like the content, yeah, you get what I mean?  Well, I hope you get the answer from your question about what is something that you don’t know about me that you want to know more about? Can I throw the question back to you?

Cheryl  40:54

Yeah, but I think first and really thanks for answering it, truthfully, and not taking an easy answer. You went through the real answer. So thanks for that. Opening up very courageously.

Kai Xin  41:07

Yeah. Thanks for giving me space.  I think I’ll describe you as like a ball of sunshine. You’re ็ฌ‘็‚น (laughing point) is rather low. And it feels like anything makes you happy. I think it’s something that’s very good to have but I also know that of course, there are really downtimes for you as well. And my impression is perhaps you might not necessarily be very ready to show that to people. I do feel like you’re talented. But you also deny that.  Yeah just from your rolling of eyes. And…

Cheryl  41:47

this is so uncomfortable.

Kai Xin  41:54

I feel like sometimes you can downplay your personal strengths or like qualities. You feel like you’re very nua, you’re not a very determined person. But I disagree. I mean, just look at your whole journey of becoming healthier, and your fitness journey, I truly think that it’s not something that everyone can do.  Personally, I’ve tried to keep fit. I mean, ever since I’ve graduated, I haven’t been very actively exercising. But you you stayed true to your word. And it’s like you you set your goal on something or determine and you go all out, you know, I’m not sure whether you see that in yourself. I have a lot of other assumptions. But yes, so these are things.

Cheryl  42:42

A few more! Buying myself time.

Kai Xin  42:45

I feel like you care a lot for others, and you want to hold a space for them. But sometimes it might also come at the expense of, you know, holding space for yourself. And you might downplay some of your qualities, like your good qualities and strengths. When you’re seeing others, right, it’s like, ‘oh, how come they are able to structure their thoughts so well? Or why are they able to answer questions on the fly?’. But I realised the context is very different. Because it’s not that you can’t do it. I mean, you do it really well. But it’s just in a situation or it is a topic that you don’t blossom in, when there’s a there’s a misfit misfit of role, then you would think that you’re not good at it. But it’s not that you’re not good at it. It’s just that you’re in the wrong place. But you have all these good qualities that will make you thrive if you’re in the right place.

Cheryl  43:43

I don’t think these are necessarily assumptions. I think these are more observations, which I think you’re quite right, in pointing out. I think I’m by no means super successful or anything. But I think I do share similarities with you in the sense of the need to downplay a little bit.  So, just for context: I come from a family where,  my sister is not the smartest in terms of grades. We used to get compared a lot and I usually did okay in my exams. Then, like a lot of things as well such as when I was younger, I eat food faster my sister didn’t eat fast and and she would get caned for that. So I think inevitably I was felt like I need to make myself smaller in that childhood context so that she doesn’t get scolded or, you know, get like, reviewed negatively. 

And I think that also comes up in my life now. I feel I really need to kind of attune because I also do not want people to think a certain way of me. And I also do have maybe stronger negative self-talk, maybe some insecurities. So then, I guess that fear of being perceived a certain way, plus my own negative self-talk makes me just very fearful of doing things on my own.  So for example, like this podcast also, I hesitated doing it on my own. And then when you asked me also, like, hesitating so much, because I think the question of like, who would want to listen? Will I be able to produce good enough content, will I be engaging enough? These thoughts were often in my mind, and even up to today, before we were recording, I was stressing over it.

So, I think I’m still working on myself, like trying to, I guess, find what space I should be in to thrive.  But at the same time, also, being patient with myself to really take things one step at a time, because it’s impossible to want to conquer everything at once. And, yeah, it’s just I think, I guess, balancing know that long term, incremental growth, still being courageous enough to put myself out there and trying different things. And being more open to failures, rejections and see where that eventually leads into.

Kai Xin  46:32

I hear that whatever you’re doing stems from a place of care. Like, I mean, it’s quite similar, right? You don’t want to shine so much, because you’re afraid that that might cause other people to have a certain negative repercussions or that there’s some for comparison involved. And you don’t want that. Then at the same time, that’s also you comparing yourself with your own standards. I’m just curious, like, why don’t you want to do things for your own sake? Or just now you mentioned something about, ‘I may not want to start a podcast on my own? I don’t want it.’. Why is that the case?

Cheryl  47:15

Yeah. I don’t know why I always have that feeling of like incompetence, I won’t know how to do it. Yeah. And I think that has stopped me from a lot of things. From along of side hassle, so maybe important decision. Like career decisions, and even I think, even like relationship boundaries that incompetency and feeling not good enough. So I’d rather not pursue it because if I’m involved, I destroy things. It is always a result of comparison. It’s always never about ‘I feel incompetent’, it is always ‘I feel incompetent, as compared to X, Y, Z ideals, expectations, people.’.

Kai Xin  47:18

I wouldn’t say that (you’re incompetent). I mean, going back to admiration versus inspiration, right? Like, would it help to reframe how you compare, because comparison is healthy. Otherwise, we wouldn’t have a benchmark, and we also have like, something better to work towards, right. And it’s how we use that comparison to inch forward rather than slight backwards.

Cheryl  48:40

I think a healthier comparison would be looking at things in a more balanced way, which is not just comparing using my weak spots, but also comparing with my strengths, if it makes sense. So I get a balance, self esteem, rather than one that is leaning towards more negative.

Kai Xin  49:00

Yeah. And then you will realise actually, there are a lot of positive traits that you can compare with. Thanks for sharing.

Cheryl  49:11

Thank you for opening the space as well. And I think you’re very astute in your observations. I think it’s more observations than assumptions because I think they’re fairly accurate.

Kai Xin  49:23

So, what is season one all about?

Cheryl  49:28

The general theme of it is, of course, covering a lot of different areas in life, finance, relationship, career, things that are generally important for us to function as a person in society. But more importantly, really exploring how we can do that with ease and balancing out the demands and the rigour of it to be able to achieve success in any of these areas but doing it in a balanced and happy way. Because after all, we are seeking for practical Buddhist wisdom for a happier life.

Kai Xin  50:10

Practical that leads to happiness. In terms of the format wise, it would be an alternate between interview style with experts in the field and also chit chat sessions like what we are doing right now to share my perspective on a single topic. And if any of the listeners you have questions that you want us to talk about or discuss, you can subscribe to our telegram channel, and put your comments there any thoughts and key takeaways. Of course, it will be really helpful if you click the subscribe button on Spotify as well as YouTube. And we have a lineup of speakers, Tan Chade-Meng, the author of Search Inside Yourself, as well as the book Joy On Demand. We also have a very popular Buddhist teacher, Sister Sylvia Bay, and we have sister Amy on board as well and many more speakers.  If you would like to hear from other speakers or interesting people you want us to chat with, let us know in telegram channel. Cheryl and I, we wish all of you listening, stay happy, healthy. And if you’re not happy, that’s fine. It’s all part of a process and we are excited to be on this journey with you.

Cheryl  51:25

See you in the next episode. Thank you! Bye bye!


Resources: 

Amaravati Buddhist Monastery (UK)

Article on Spiritual bypassing – I have let go. Or have I?

Article: Which type of Buddhist are you?

What makes a โ€œHappy New Yearโ€?

What makes a โ€œHappy New Yearโ€?

TLDR: A โ€œHappy New Yearโ€ comes not from external conditions, but from appreciating the little blessings in life. The key is to adopt โ€œgratitude as our attitudeโ€.

During this festive season, we often wish our relatives and friends โ€œHappy Chinese New Yearโ€, or โ€œๆญๅ–œๅ‘่ดขโ€œ. In recent years, I started questioning โ€“ where does happiness (ๅ–œ) in a new year come from?

For the young me, this was easily answered. Happiness came from playing with firecrackers, enjoying sumptuous dinners and sinful goodies, meeting my cousins to sing KTV/play cards, and watching TV shows till late.

As I grew up, my views changed. More than seeking pleasures derived from โ€œconsumptionโ€, I saw the potential of seeking happiness through โ€œappreciationโ€. In other words, gratitude.  

Gratitude to Parents (็ˆถๆฏๆฉ)

In Chinese Mahayana Buddhism, there are 4 objects worthy of great gratitude (ๅ››้‡ๆฉ). The first object is none other than our parents.

Leading up to each Chinese New Year, my dad would busy himself around the house. Cleaning the fan, wiping the windows, changing cushion covers, hanging up decorations โ€“ the work seemed never-ending.

Typical Chinese New Year decorations at my house โ€“ spot the โ€œ็ฆ็ฆ„ๅฏฟโ€ bears?

I didnโ€™t always appreciate these. The loud vacuum noises and the buckets laying around were a nuisance to me who was trying to study at home.

Mum was also busy during the Chinese New Year when my sister and I were young. She would pack our bags for our 3-day stay in Malaysia (our Grandmotherโ€™s house), tend to our daily needs away from home, and deal with any contingencies. I recall once when I fell ill with a stomachache โ€“ Mumโ€™s Chinese New Year was spent with me visiting the doctor instead of relatives.

As I grew up, I had to take over some spring-cleaning tasks from my dad. With baby nieces and nephews around, I had to babysit them as well. These made me realise how much I have overlooked the contributions of my parents in giving me a โ€œnormalโ€ Chinese New Year to enjoy.

I realised that the โ€œnormalcyโ€ I enjoyed during Chinese New Year when I was young was built on their sacrifice.

Gratitude to Country (ๅ›ฝๅœŸๆฉ)

It was a challenge going into Malaysia each year with traffic jams at the immigration customs lasting up to 3 hours. There were even times when my family was delayed and had to have reunion โ€œsuppersโ€ instead!

As a youth, I was often frustrated at the other cars. โ€œWhy do all of you have to leave at the same time?โ€, I would wonder. Also, couldnโ€™t the customs officers work faster?  

One year, I realised, โ€œI was not stuck in traffic. I WAS the trafficโ€. I realised that the customs officers were part of the solution, while I was part of the problem.

Traffic jams at the customs during Chinese New Years can last up to 3 hours
Source: The Straits Times 

Frustration gave way to appreciation to the customs officers. Thanks to them, our immigration system is working smoothly and our national borders are kept safe.

Thus, the second object of gratitude is to our country (e.g. public service; national infrastructure; healthcare/immigration/security system). These blessings are not always visible, but they provide the foundation for us to lead our normal lives.

Gratitude to All Beings (ไผ—็”Ÿๆฉ)

Many beings bring convenience to our lives. We may not know most of their names and faces, but we have benefited from their contributions. They form the third object for gratitude.   

Chinese New Year offers many opportunities for us to observe how people have helped us.

In recent years, I started noticing the waiters who serve our food at reunion dinners, the chefs who prepare the food, the entertainers who perform in celebratory โ€œcountdownโ€ shows for us, the cleaners who clean up the mess made after New Year events, and many more.

I realised that things are easy and pleasant only because people help one another. We influence one another, living in a community and society, and our lives are deeply interwoven.

Recollecting the debt of gratitude we have for fellow sentient beings, I feel connected to others around me. This brings much comfort and warmth.

Gratitude to the Triple Gem ๏ผˆไธ‰ๅฎๆฉ๏ผ‰

The final object for recollection is to the Triple Gem (Buddha, Dhamma and Sangha) โ€“ our safe and secure refuge.

Reflecting on my life, I discovered that I was constantly seeking things to invest my faith/time/effort in return for some happiness. This can take the form of relationships, wealth, fame, job, or even rituals.

We are all seeking a โ€œrefugeโ€ to seek comfort from. For example, a popular โ€œtraditionโ€ in Singapore is to pray at a temple upon the turn of the Lunar New Year. Some even make efforts to be the first person to offer prayers (ๆ’ๅคด้ฆ™) in the belief that it is an auspicious act.

Typical scene of temple-goers rushing offer incense (ๆ’ๅคด้ฆ™) during Lunar New Year
Source: The Straits Times 

 Lunar New Year can help us to consider what we choose to invest our faith in. For me, the New Year encourages me to reaffirm my faith in the Triple Gem.

This reminds me that true happiness is a function of my efforts, and not from external conditions. For that, I am grateful.

What makes a โ€œHappy New Yearโ€?

A โ€œHappy New Yearโ€ need not just be a cursory greeting we repeat during the 15 days of New Year festivals during house visits. It can also be a sincere aim to strive towards for the entire year.

Things will never be totally smooth in life. If we depend on favourable external conditions to bring us happiness, we will never be able to find much stability.  

However, with gratitude as our attitude, we can learn to observe the little blessings around us. Through patient and consistent effort, we can gradually learn to see challenges as opportunities for growth and to find the silver lining in dire situations.

This would be the true cause for happiness in our lives, and allow us to enjoy a โ€œHappy New Yearโ€. 


Wise Steps

  • Keep a gratitude journal. This can be a physical notebook, a virtual word document, or even a private instagram page. Be disciplined in writing down something everyday. 
  • When idle, play a game with yourself – note down 10 things around you to be grateful for. Challenge yourself to identify blessings you have taken for granted. 
  • Train your mind to see problems as challenges, and as opportunities for growth. Be grateful for the tough times in life, and be worthy of your sufferings. 

Stop trying to run away from suffering

Stop trying to run away from suffering

Transcript

Insights from Ajahn Sumedho

Associating suffering to what is outside of us

The Buddha in his very first sermon to these cultivated disciples gives this teaching there is suffering, and then he says it should be understood. This is the practice to understand, to know, to fully recognise suffering, not to just react to it, run away from it, blame it on somebody else like we tend to do — “I suffer because it’s too hot” or “I suffer because of my wife or husband, my children” or “I suffer because of the political system”.

We love to blame everyone else for our unhappiness. So it’s a blaming society — “If the government was perfect, if the national health system was perfect, if my wife or my husband was perfect then I wouldn’t have any suffering.”.  

The truth: Suffering comes from within

But even if that all came true, you’d still suffer because there is this not understanding, not having developed wisdom, not having looked into the nature of things. So, even under the best, the most auspicious, and pleasant conditions we can possibly expect as a human being there will still be Dukkha or suffering.

Now, that can sound pessimistic to many people. But it is not. It’s a change in your direction from just running around trying to find happiness and running from suffering to look at suffering, saying “there is suffering”. It’s like this. And when I say it in this way, it’s not about liking it or approving, but you recognise that the mental state you’re not looking at suffering as if it’s happening out there you’re not blaming the weather or somebody else. You’re looking at your consciousness.

Understanding reality as is

The reality of consciousness in the present moment. And you can realise the doubt, the fear, the resentments from the past, the anxiety about the future, worry, dread, disappointment, despair, grief, and lost. All these are a part of the human experience. And then all of us have to deal with old age, with sickness, with the death.

We have to cope with the loss of loved ones, seeing our parents grow old, and get feeble, and die. It’s just a part of human experience. And yet, we suffer from this because we don’t want it to be like that. We don’t want to have that happen to ourselves. In terms of the reality that all human beings face is that we all cope with the changing of conditions. What’s born, what grows up, what gets old, and what dies, it’s just the nature of things.

Embracing change without labeling it as good or bad.

That’s natural phenomena. There’s nothing wrong, bad, or it shouldn’t be otherwise. It’s looking at it from the wisdom level, of mindfulness by seeing that all conditions, all phenomena, are in this incessant changing-ness.

So, the Buddha emphasised over and over in his teaching that all conditions are impermanent.


All conditioned phenomena are impermanent;

When one sees this with insight-wisdom,

one becomes weary of Dukkha (disatisfaction).

This is the path to purity.

Dhammapada verse 277

3 Ways to Always Find Happiness

3 Ways to Always Find Happiness

TLDR: Do you want to feel more happiness and less anxiety and worry? There are 3 practical ways you can try to always find happiness in the little things in life.

Would you like to experience consistent happiness on a daily basis compared to worry, anxiety and stress? I think most sane people would answer yes to this question. But despite the many books written on happiness, why are we not getting happier but instead feeling more depressed? It seems our happiness is easily toppled. Just take away travel, social gatherings and nightlife, like what we witnessed during the pandemic, we tip over to mental dis-ease away from well being. Is consistent happiness really attainable? Here are 3 ways to always find happiness. 

Changing Our Perception

If the title of this article sounds too good to be true – it is! Happiness, like attaining wealth, comes with work. Happiness does not come on a platter given to us by someone. All of us do not want to suffer. But yet we do. The culprit, or, the cause of our suffering is our mindโ€™s constant clinging to feel secure. Security is finding safety from death and being loved unconditionally. 

This article does not deal with finding security from death or unconditional love. Instead, suggestions are made here to help us change our perception in our daily life, so that we can continuously find opportunities to lift our minds. 

Some of us cling onto perceptions that keep us suffering. Such as being upset at having our plans thwarted to feeling righteous and annoyed whenever we are challenged by another.

If we can change our perception little by little, we begin to feel that nothing is thwarting our life plan and it is not always necessary to have everything go our way.

1. Stop Comparing

We make comparisons everyday. We compare restaurants, the weather to fashion, movies and people. Making comparisons causes us to accept one thing and reject another. Although acceptance and rejections are of varying degrees, we nevertheless make up our minds about something and reject its opposite, unless we already have an open mind. 

Making comparisons can make us miserable. Due to the Covid-19 pandemic, it has been difficult to visit the public pool as and when I like. So I joined a club pool and was very happy to bring my nephew along. I jumped into the pool, grateful. But my nephew was gloomy. The reason? The pool isnโ€™t up to his standards compared to other pools where there are toys and slides for children to play with. He was happy he could sneak out of the house to play in the pool but yet was unhappy at the pool. Does this make sense?

My nephew is not behaving weirdly, rather he is only showing the reason for the constant lack of contentment in our hearts.

If he had remembered his fortune at being able to sneak out for an hour to relax by the pool, rather than to be stuck at home submerged in schoolwork, maybe he would be happier. He was making wrong comparisons.

Discern Wisely

Being wise is the ability to make sensible decisions based on experience and knowledge. To discern wisely is to be able to have good judgment of the quality of your own thoughts and those of others.

If we can discern wisely instead of making endless comparisons, we might be grateful instead of feeling discontented with our lives. Not comparing othersโ€™ characters does not mean we befriend everyone who could be a bad influence. Being able to discern wisely means we can judge othersโ€™ character and qualities with compassion. Instead of comparing if this or that person is good or bad, we can instead help those who are willing to listen to adopt good qualities such as kindness and love instead of indifference and anger. As for those who already have good qualities we can also befriend them to incline our own minds towards joy.

Being able to discern also means we are grateful for the food we are offered or we choose to eat, even if it does not meet the taste and standards of another restaurant.

2. Accept Things as They are

Look at your life so far. You may find that most of your expectations were not met (unless you have a very contented mind). We get married and expect to be happy-ever-after. But how many people find that? We may have pictured our lives to turn out a certain way, but did it all turn out as we had visualized?

What you plan in a day may not even turn out the way you expected. You could be planning a lovely day for your partner and his or her level of surprise or happiness may not match your expectation. You may think doing something for your child today makes him/her happy but they end up sulking.

Truth is, everything that comes our way can be joyful.

Learn to change your mind

One of the weekend mornings I was looking forward to meditating for 3 to 4 hours. I did manage 1.5 hours but found my helper unwell. She was hired to help out with looking after my father who has dementia. I stopped my meditation and went out to buy the dayโ€™s necessities. When I came home, I found my father ill as well. It turned out I went out too early and the food shop had not yet opened. So I made 2 trips to buy food. I also realized my father was having diarrhoea, so he could not eat all the food I bought. I could have been upset that my plan to meditate was upended and that I spent more than I should.

But I have learned through mindfulness that happiness does not come from outer events but from what I think about them.

Ayya Khema said, โ€œDonโ€™t blame the trigger,โ€ and this has made a deep impression on me. It means that if I no longer have anger within me, it is not possible for anyone to trigger this state of mind.

We need not keep anger, discontentment, or sadness in our minds if we keep replacing them with joy and happiness. Instead of being upset that my plan is not going accordingly, I was grateful to be able to serve my helper and father. It made me happy.

3. Everything is Already Broken

The third way to always find joy is to realize that everything is already broken. A beautiful flower is already on its way to wilt. A sunny day does not last forever. Civilizations rise and fall. Our minds are mostly joyful at new things. From a baby to a living flower, to a new star or a new home. We hide aged and dying people, and quickly repaint or mend a crack in our homes to cover the ugliness.

Most of our lives are spent covering up the fact of life โ€“ that death is already within everything around us, including our own bodies.

No one likes to grow old and sick, because we know how society treats decay. Read the news and see how our society abhors death. Death is always perceived as unfortunate, when the fact is, we all know, no one can live forever.

Treasure What is and Let Go

Knowing that everything is already broken does not mean we become indifferent. Indifference is not joy.

Seeing that everything is fading teaches us to be present to whoever we are with. It allows us to appreciate the flower that has not yet decayed.

But when it dies, we are not sad as well because we have given it the attention it needs.

Understanding that everything is coming apart also allows us to accept things when they are broken – from relationships to a favourite broken antique vase. We know the lively home we have now will not last forever. This helps us love everyone (including the unlovable because they are a part of our lives) and everything for that moment, with mindfulness to let go of every moment. There is nothing we can hold onto, not even the universe we live in because it is changing and moving towards a black hole to be devoured.

Our world and the universe are always changing.

Our bodies are heading towards decay, but it does not mean we cannot always find joy in the little things in life.


Wise Steps:

  • To change your perception, it is helpful to meditate for at least 10 mins a day.
  • Be grateful for what you have, so that external factors have lesser control over your moods.
  • Learn to see that doing things for others is the same as doing something for yourself because serving others can bring joy to your heart.
Squid Game! 3 Dhamma Takeaways

Squid Game! 3 Dhamma Takeaways

Beyond all the violence and nail-biting scenes of Squid Game, the show taught me some Dhamma lessons while I was watching it. Here are my 3 Dhamma takeaways!

One barely escapes Squid Game, both in the show and on social media.

A browse through social media will show scores of Squid Game memes, advertisements, and analyses on it.

Since its Netflix’s release, Squid Game has become the #1 show in over 90 countries. For the uninitiated, Squid Game depicts a story of people who are heavily financially in debt. They compete for 45.6 billion won (~52 million SGD) by taking part in six Korean kidsโ€™ games. However, if participants lose any of the games, they risk losing their lives. Intense.

Here are 3 Dhamma takeaways that you may have missed!

SPOILER WARNING! Jump to ‘Wise Steps’ if you do not wish to get these small spoilers!

Life is Impermanent and rarely linear

Sang-woo is the childhood friend of Squid Gameโ€™s main character (Gi-hun). A naturally bright student who enrolled in one of the top universities (as Gi-hun constantly reminds every contestant), Sang-woo gets a job as an investment banker, an occupation held in high regard in modern society. 

Sang-woo (Smart guy), Gi Hun (Smart guy bestie),
Saebyeok (fellow contestant)
Photo Credits: Netflix

Sang-wooโ€™s character reveals the power of Anicca (Pali for โ€œImpermanenceโ€ in Buddhism). The show highlights his decline from success to states of sorrow and anger.

Whatโ€™s crazy about watching Sang-woo is that you can see yourself or even close friends in him.

Sang-woo reminds you of that one friend who is a perfect scholar. The one who studies hard. The one who gets into a top university and has a great job. I shudder at the thought of knowing the number of potential โ€˜Sang-woosโ€™ in my life.

For these perceptibly fortunate folks, life seems like an upward trajectory, where the only thing permanent is their success. 

Alas, the eight worldly winds, as taught by the Buddha do not spare Sang-woo from impermanence. Just like any of us.

Sang-wooโ€™s greed and giddiness with success lead him to steal money from clients and bet it on the stock market. In desperation, he uses his mother’s little shop as financial collateral. This act of deceit spirals Sang-woo into further run-ins with the law.

Once Sang-woo joins the game, we see his transformation accelerate.

He evolves from a calm, caring man into a brutal opportunist.

In his final act of transformation, he shockingly betrays a kind-hearted contestant. This makes you lose all support for Sang-woo to win the game.

Sang-woo’s decline reminded me that life is hardly linear. Life is rarely set in stone with change as the only constant. As we look towards โ€˜changeโ€™ in terms of happier emotional states or ‘even better’ material possessions, we must remember that change is a double-edged sword.

A state can change for better or worse —  we cannot be sure.

A balanced mind unshaken by the eight worldly winds will bring the greatest peace and clarity in times of trouble and happiness. Otherwise, we may be unprepared for the red and green lights that lie await us.

Red light, Green light. Staying Present

The first game that contestants play is the Red Light, Green Light game. Contestants have to cross the finishing line within five minutes. They can only move when the doll signals a โ€˜Green Lightโ€™. If the contestants move when it is a red light (which can happen suddenly), they lose (die).

The contestants stay still as the doll shows ‘Red Lightโ€™.
Those who move are eliminated.
Credits: Netflix

From watching all that running, my Dhamma takeaway was that everyone has their own pace in life. 

Those who know their pace and stay present win the game (mostly). The person who hastily runs towards the line, despite the red light, faces elimination. Those frozen with fear also lose the game. In essence: move too slow or too fast? You lose.

Knowing your own pace and ability to pause is crucial in winning the game and the game of life.

Reflecting deeper, some contestants do try their best at the game but still lose. This part reminded me of the times when we did our best to follow the ‘rules of life’ such as working hard or eating healthily to live a good long life. We may think we have it sorted, the green and red lights of our lives. 

However, life is uncertain. Our hard work turns into a missed promotion. Our healthy lifestyle can still result in early-stage cancer.

Reflecting thus, the game was a reminder that there is sometimes no visible order to the world. No ‘order’ to the way we want it to be. It is better to stay present and treasure life as we never know when we will face a sudden ‘red light’ in our lives.

The three forms of intoxicants (youth, health, and life) make us think the green light will go on and on and on. We must remind ourselves not only to constantly go at our pace but also to not get kidnapped by a false sense of security that we know it all. 

Once we win the game at our own pace, would we know the difference between happiness and excitement?

The Doll that decides the green and red light.
Photo Credits: Netflix

Happiness vs Excitement

What happens when you have all the material wealth you ever wanted? What happens next?

These questions form quite a bizarre future for us to grapple with, especially in the workforce where we work towards the idea of financial freedom. Whatโ€™s next?

The show replies to this existential question through the character of โ€˜The Hostโ€™.

The Host created the Squid Game, an annual game hosted across different countries, where contestants compete for prize money that grows with elimination by death. 

What could drive The Host to commit such a sadistic act?

The Host was in the financial industry and accumulated a lot of wealth. He reached a point where his life had no more excitement.

โ€œDo you know what is the common ground between someone without money and having too much money? Life is just not fun! If you have too much money you can buy, eat and drink as much as you want, but at some point it gets boring. โ€œ – The Host

The Host highlighted that even when he was extremely wealthy, he and his associates (the VIPs) could not find joy in living anymore. Hence, they created the game to get a different level of excitement (from watching people kill one another). This excitement was something they could never get in the material world.

The VIPs (The Hostโ€™s associates) who fly in to watch the game
Photo Credits: Netflix

The Host confused excitement for happiness — this was another key Dhamma lesson that I took away. I wondered how many times I made the same mistake of taking both as identical. 

While going on a Youtube binge can be exciting, I rarely find myself in a happy state after the binge. A question of โ€˜What now?โ€™ ensues. Happiness is not found. Rather, I find eye bags and regrets on the following day.

So what exactly is the difference?

Excitement relies on external stimuli to drive a temporary surge of positive feelings. Happiness comes from one’s own internal world. Happiness is not reliant on external conditions for its creation or sustenance.

Not knowing the difference, The Host was unable to see the simple joy of loved ones or to grasp the idea of ‘enough’. I couldn’t help but feel a sense of sadness at this character’s view of the world: a world without kindness and only bleak self-interest.

How could The Host have done better? 

The Buddha mentions that there are four types of happiness that can be enjoyed by laypeople.

Namely, they are the happiness of ownership, using wealth, debtlessness, and blamelessness. 

Regarding wealth, Buddha says โ€˜Itโ€™s when a gentleman uses his legitimate wealth and makes merit with it. When he reflects on this, heโ€™s filled with pleasure and happiness.โ€™ 

The idea of making merit (beneficial acts towards oneself and others) and of reflecting is crucial for happiness. Think of the last time we gave our money to a person or cause in need, did you notice a smile in your heart? It is such moments of reflection that can be painfully lost if we become jaded with the material world around us.

By learning about Buddhaโ€™s four types of happiness, we can make better choices and avoid being taken hostage by the allure of excitement.

Closing Thoughts

Squid Game was a fulfilling series with many moments when you paused either in fear or in shock.

It forced the viewer to think about what kind of person you would be if you were in that situation. 

We reflected on the impermanence of our conditions and how we can be โ€˜indebtedโ€™ to them if we were not careful like Sang-woo. We also learnt to go at our own pace in life, walking the Middle Path even when others are going at extreme ends. Lastly, we were forced to ask ourselves: what is the true difference between excitement and happiness in life. Which matters more?

One barely escapes Squid Game, both in the show and on social media. Can we also escape the pitfalls of life that Buddha warns us about?


Wise Steps:

  • Reminding ourselves that life is full of change keeps us on our toes to never take situations and relationships as permanent
  • Stay present and learn to let go of grudges because death comes unexpectedly. In this life, whether tomorrow is our green or red lightโ€ฆnobody knows
  • Recognise the differences between happiness and excitement. The wise know what brings inner joy with little reliance on external conditions