ย A Cup Half Held: What My Almost-Lover Taught Me About Letting Go

ย A Cup Half Held: What My Almost-Lover Taught Me About Letting Go

TLDR: Situationships can sometimes leave deeper wounds than breakups, because there is no clear beginning or ending to grieve. Through the lens of the Dhamma, this author shares their personal struggles in navigating a painful experience, and how they came to understand that craving and clinging prolong suffering.

I drown my pillow in tears, hoping sleep will come and take me back to our smiles and laughter, if only in my dreams.
And when I awake, I lay flowers at the tombstone of the memories that we never dared to name.

He Chose You. Then He Didn’t.

He texted first.
Replied fast.
Kept the energy steady.

He flirted like you were the only woman in the world.
He made you feel seen. Wanted. Special.
And, somewhere along the way, you believed him.

So you lowered your guard.
You opened the softest parts of yourself.
and you let him in.

Then, it changed.

The texts slowed.
The flirting faded.
The laughter grew scarce, then disappeared.
The conversations about everything and nothing – absurd and spilling endlessly into the late nights – were no more.

He must be busy. He should rest. He needs space.
So you stepped back. You softened the questions. You made excuses for him.
Because deep down, you were afraid of the truth: You were losing him.

He didnโ€™t end things. After all, whatโ€™s there to end?
He simply fadedโ€ฆ
And left you holding a broken cup – still leaking as you trace the crack with your thumb, wondering where it came from.

The flashbacks.
The love-bombing.
The emotional high.
The breadcrumbs turned into a slow withdrawal.
The deafening silence.

He made you feel like everything, then left you feeling like nothing. Or worse, disrespected. Used.

That kind of damage lingers. It makes you turn the knife inward: Did I do something wrong? Say too much? Was I not enough?

But hereโ€™s the truth: You were genuine. You showed up with an open heart.

He didnโ€™t.

I Asked, and the Silence Answered

ย A Cup Half Held: What My Almost-Lover Taught Me About Letting Go

Last year, I finally gathered my courage with shaking hands and asked, โ€œSoโ€ฆ what are we?โ€

We had shared playlists like secret diaries. Late-night suppers with laughter soft as candlelight. Texts that felt like small prayers whispered into the dark. We were careful not to touch the word for it. No labels meant no expectations, right?
So why did it hurt like this when it ended?

There was no anniversary to mourn. No ring to return. Barely any photographs, a few sunsets, fragments of almosts. But still, the ache cut deeper than some โ€œrealโ€ endings.

How can something that was never named take your heart with it when it goes?

Situationships hurt.

They hurt because of the uncertainty. With no clear beginning, there is no clean ending. The heart grieves a future it built out of light – bright enough to believe in, weightless enough to vanish the moment you reach for it. In the Dhamma, this is tanha (craving) and upadana (clinging), the mind grasping at a pleasant feeling and the story that keeps it warm.
They hurt because of inconsistency. Sweet one day, distant the next, baiting the heart to chase a mirage. Papanca (mental proliferation) blooms. You reread messages until the letters blur.

They hurt because it was never named. You behaved like partners without being acknowledged as one. Without a name, the mind writes one on your skin so you feel safe. But the questions keep coming: โ€œAm I imagining things?โ€ โ€œAm I not worth naming?โ€ Ditthi (views) knot around the self, and his withdrawal feels like a verdict on my self-worth and dignity.
They hurt because of the ache of potential. Youโ€™re left holding the what-ifs like broken glass. We could haveโ€ฆ but didnโ€™t. โ€œAt least we triedโ€ is a door I canโ€™t turn the handle of: There was no goodbye. No closing ritual. Only silence.

The grief is quiet and invisible. โ€œBut you werenโ€™t even together,โ€ they say. So the pain goes underground, turning bedrooms into caves.

To be treated as precious, called a princess, only to realise the tiara was never meant to be yours to keep.
An unshareable sorrow: I was left alone on the highway with memories that felt too real and words that meant nothing.

Not a breakup. But somehow, this is worse. Because there is nothing โ€œrealโ€ to grieve about.

Through the Dhamma Lens: Craving Is Not the Same as Love

The Buddha taught that dukkha (suffering) arises when we take what is unstable to be solid, and what is not ours to be โ€œmeโ€ or โ€œmine.โ€ Situationships rest on moving sand, hence the fall is harder.

He would also look to cetana (intention). Buddhist ethics are not about labels, but about the quality of heart and the effects of our actions. Ambiguity can shelter unkindness: keeping someone on standby, or accepting crumbs we know bruise us. I, for one, bruise like a peach.

How to tend a heart that feels like itโ€™s tearing?

Begin with the body. When the urge to check your phone rises, place a hand on your chest and breathe slowly, kindly. Sit daily with mindful breathing to steady the trembling.

Offer metta to yourself:
May I be safe.
May I be gentle with this heart.
May I see clearly.

I watch the stories unfold in my mind. The familiar โ€œwhat ifsโ€ and โ€œif onlysโ€ drifting by like clouds. Instead of chasing them, I gently name them for what they are: thinking. Noticing this, I smile at the moment of wandering. Thereโ€™s no scolding, no rush. I speak to my mind the way I would to a dear friend: Hey, youโ€™ve wandered again. Thatโ€™s okay. Not right now. And with kindness, I let go of the wandering thought and invited her back – back to the breath, back to the body, back to this quiet place that feels like home.

Reclaim wise boundaries like you would set a splint on a broken bone. Just as the fifth precept protects against intoxicants that cloud judgment, emotional intoxication requires restraint too. If contact reignites craving and confusion, refrain. This is compassion for your nervous system.
Lean on kalyana-mittas (spiritual friends). Let someone witness your pain without minimising it. Being seen turns private ache into something human.

Give and receive goodness. Acts of generosity loosen the fist around the heart and remind it that life still flows. Small acts of kindness could be an unexpected form of rescue for yourself.

If You Are Still Holding Onto An Almost-Love, Take Him Off the Altar

1) See. With Wisdom and Compassion.

Take him off the pedestal.

In the beginning, I set us both up for failure. I saw him as flawless, whole, almost sacred. I filled in the gaps with longing and called it love. I turned him into something unreal, and then asked a real human to live up to it.

Distance gave me sight. When the fog lifted, I saw his flaws clearly. Not with anger, but with honesty. And in that clarity came a quiet truth: I do not want to live with those flaws. I do not want what he could offer. Or could not offer. When he stopped being a god in my mind, the stone in my heart fell. Not because he was bad, but because he was human. And so am I.

See impermanence in him and in your image of him. Notice how moods, fantasies, and sensations arise and pass. Insight weakens the spell.

And be gentle: this pain shows how deeply you know how to love. Train that love to be free, not chained.

2) An Attempt at Clarity.

Bring yoniso manasikara (wise attention) to intention. I started asking myself, what do I truly want? Not what I am afraid of losing, not what I hope he might become, but what my heart actually needs. Often, heartbreak continues because we are acting from fear โ€“ fear of loneliness, fear of starting over. When we see this honestly, without judgment, something shifts. Acting from care instead of fear restores dignity. It reminds us that longing is not the same as nourishment, and that staying is not always an act of love.

Asking if honesty has been spoken plainly helps us cut through the fantasy. Many situationships survive on what is implied but never said. Yoniso manasikara, without blame, explains why the heart feels unsettled. If we did speak honestly and were not met, the pain begins to make sense. This understanding helps the mind stop rewriting the past, because clarity replaces self-doubt.

3) Guard the Sense Doors and Return to Awareness.

Unfollow. Delete. Remove what fuels the fantasy. This is medicine, not cruelty.
When the mind replays memories, name them: craving, imagining, becoming. Return to the body. Short, frequent resets work better than epic inner battles. Be honest with yourself: you are not clinging to him. You are clinging to a story. Each replay deepens the cut.

By removing him from your social media feed, you condition yourself with less contact with him, causing fewer charged feelings, with fewer feelings, craving has less fuel, loosening the attachment that you once felt so strongly.

4) Setting the Intention to Release with Kindness

And if what you seek cannot grow, can you release with kindness and without resistance? Upekkha is not indifference. It is respect and acceptance for causes and conditions. Not because it didnโ€™t matter, but because it did.

Bringer of Light

ย A Cup Half Held: What My Almost-Lover Taught Me About Letting Go

The Buddha pointed to cause and cessation. Where craving ends, suffering ends. Love doesnโ€™t hurt, but clinging and attachment do.

When I look back now, I remember not only the ache, but the tenderness that arrived when I stopped fighting what was true. Love is not less real because it has no label. Wisdom is not less loving because it whispers, โ€œThis, too, ends.โ€

If you are sitting with a heavy heart and unanswered questions, know this: You are not alone. You are not too much. You were simply too real for someone who could not meet you with accountability.

As I watch him transition to a different page, I finally understand that some stories were never meant to be written together, but that does not make them any less beautiful.

To lay flowers at the grave is not weakness.
It is acceptance.

Of grief.
Of vulnerability.
Of pain.
Of worth.

I stopped waiting for an ending he could not give.
This ends here.

I set the cup down. I mend it.
The cracks remain and I hold it with care.
They hold the light.

Not bitterness.
Clarity.

May this letting go be for my freedom.
May all hearts learn to release without harm.


Wise Steps:

  • A 30-day clarity container: Refrain from contact and social checks. Archive chats, mute notifications, remove shortcuts. This cools craving loops and allows steadiness to grow.
  • A twelve-minute daily anchor: six for breathing, three for metta for yourself, three for journaling one honest line. Raw feeling becomes wise observation.
  • A values-and-boundaries script: โ€œI care about clarity. Iโ€™m seeking commitment. If thatโ€™s not where you are, Iโ€™ll step back with kindness.โ€ Clear intention prevents sliding back into fog.
  • Weekly kalyana-mitta (spiritual friend) check-in: One trusted person. One joy, one challenge, one step taken. Good company guards the heart.
Stranger Things, Samsara Things: A Dhamma Take

Stranger Things, Samsara Things: A Dhamma Take

TLDR: Stranger Things has come to an end. Season 5 shows that what remains is a human note beneath the monsters. Freedom lives in how we meet what hurts.

Why Seasons 4 and 5 Stayed with Me

The earlier seasons of Stranger Things were easy to enjoy. Fast pacing, clear villains, a sense that things would work out if everyone stuck together. Seasons 4 and 5 slowed everything down. Consequences stayed with a feeling closer to home.

By the final episodes of Season 5, I found myself less interested in how the story would end and more attentive to how the characters were living with what had already happened. The series felt less like a typical Netflix escapism and more like a mirror to our reality.

Here are some Dhamma elements that I glimpsed from the series. Warning: Spoiler alert!

Vecna and the Inner Voice that Feeds on Pain

Stranger Things, Samsara Things: A Dhamma Take

Vecna, the main villain, does not hunt randomly. He goes after people already carrying unresolved grief, guilt, or shame. He listens, waits, and then speaks in a voice that sounds uncomfortably familiar.

When he tells Eleven, “All I needed was someone to open the door. And you did that for me. Without even realising it. Didn’t you? And when you did realize, you chose to resist. So I sought a means to open my own doors. I sought… your power. So, don’t you see? Once again, you have freed me.โ€ It lands because many of us have heard a version of that line internally. 

Pain becomes identity. Suffering becomes proof of who we are.

In the Sallatha Sutta, the Buddha explains that while pain is unavoidable, the mind often turns pain into ongoing suffering through rumination and self-blame. 

Vecna thrives in that space. He does not need to invent torment. He only needs people to believe their pain defines them.

Season 5 makes this clearer than ever. His power depends on isolation and identification. The more a person believes โ€œthis is me,โ€ the tighter the grip.

Max and the Exhaustion of Avoidance

Stranger Things, Samsara Things: A Dhamma Take

Maxโ€™s story across both seasons felt painfully ordinary in the best sense. After Billyโ€™s death in Season 3, she keeps moving. She keeps quiet. She avoids stillness because stillness hurts.

Max blamed herself for Billy’s death, feeling she could have done more to save him, or even that her past wish for him to die had come true. This survivor’s guilt, combined with witnessing the traumatic event, led to depression and suicidal ideation.

At one point she admits, โ€œI thought if I didnโ€™t feel it, it would go away.โ€ That line could belong to anyone who has tried to outrun grief.

Max only began to move toward acceptance when forced to confront her feelings while being targeted by Vecna. During a visit to Billy’s grave, she read a letter to him, acknowledging her complicated feelings of both missing him and the relief that his abuse had ended.

The Buddha never suggested that suffering dissolves through avoidance. Mindfulness means staying present with what arises, without collapsing into it or pushing it away. Max finds some ground only when she allows others to know what she is carrying. Fear remains, but it becomes shared. That makes it bearable.

Eleven and Learning When to Stop Pushing

Stranger Things, Samsara Things: A Dhamma Take

Elevenโ€™s journey in Season 5 feels like a correction of earlier assumptions. Strength had been framed as force. Push harder. Fight longer. Override pain with will.

That approach always came with collateral damage.

When Eleven finally says, โ€œI donโ€™t want to fight anymore,โ€ it does not sound like defeat. It sounds like discernment. She begins to see that anger gives energy but narrows the mind. Control without understanding creates more suffering.

The Buddhaโ€™s teaching that hatred is never ended by hatred comes to mind here. This is an observation of reality. Feeding anger keeps the cycle alive. Understanding loosens it.

Elevenโ€™s steadiness grows when compassion enters, especially towards herself. That change affects how she meets everything else.

The Upside Down and a mind stuck in place

By Season 5, the Upside Down feels frozen. Time has stalled. The same decay repeats endlessly. Nothing moves forward.

This resembles how trauma works in the mind. The past refuses to become past. Experience keeps replaying as if it is still happening now.

In Buddhist terms, this is clinging or samsara. Experience is held too tightly. Liberation does not require erasing memory. It requires changing the relationship to it.

Several moments in Season 5 point to this directly. When characters finally admit, โ€œWe canโ€™t pretend this didnโ€™t happen,โ€ the storyline shifts. Naming allows movement out of the frozen world. 

Friendship as a Practical Refuge

Stranger Things, Samsara Things: A Dhamma Take

Season 5 leaves little doubt about what actually protects people. Not cleverness. Not power. Not lone heroics.

Protection comes from staying connected when fear encourages withdrawal.

One line captured this simply. โ€œYou donโ€™t have to do this alone.โ€ There is nothing dramatic about it. That is why it works.

The Buddha described good friendship as the whole of the holy life. Fear isolates. Shame isolates. Friendship interrupts both by making the experience shareable. No fixing required. Just presence.

What Stayed with Me After the Final Episode

The series does not promise resolution in the neat sense. Pain remains part of life. Fear still arises. But suffering loses some of its authority when it is seen clearly and held together.

That sits close to the Buddhaโ€™s promise. Not escape from difficulty, but freedom in how difficulty is met.

For a story filled with monsters, Stranger Things ends on a very human note. Suffering grows in isolation. It softens in understanding, honesty, and companionship.

That felt like the most enduring takeaway of all.


Wise Steps

  • Catch the inner critic early by labelling it as a voice rather than truth, then ground attention in the body for one minute, for example feeling both feet on the floor while breathing steadily.
  • Replace avoidance with a gentle check-in by setting a daily two-minute timer to name the dominant feeling, such as saying โ€œsadness is hereโ€ and letting three slow breaths accompany it.
  • Practise the two-arrows move by asking โ€œwhat am I adding?โ€ whenever pain appears, and drop the story loop by returning to one anchor like the breath or a hand on the heart.
When Nice isnโ€™t Always Beneficial

When Nice isnโ€™t Always Beneficial

TLDR: This article looks at why we often struggle to say โ€œnoโ€ or face uncomfortable conversations, even with loved ones. Drawing from his personal experiences and insights from the suttas, Wei Liang reflects on how people-pleasing can create stress and anxiety, and offers practical ways to meet expectations with greater kindness, wisdom, and ease.

Recognising the Burden of People-Pleasing

Have you found yourself saying โ€œyesโ€ when you really want to say โ€œnoโ€? On the surface, people-pleasing may look like kindness or generosity. But underneath, it can quietly drain our energy and fill our days with anxiety.

When every decision is shaped by how others might respond, we end up living in constant tensionโ€”always unsure if we are good enough, always measuring ourselves against shifting expectations.

The Buddhaโ€™s wisdom helps us see that being nice does not equate to acting in a beneficial way, and to reflect on how our need for approval can be a source of unhappiness when it depends on conditions outside our control.

When Niceness Get Tangled in Delusion

When Nice isnโ€™t Always Beneficial


Sometimes, people-pleasing begins with beliefs that donโ€™t line up with reality, what the Buddha calls delusion (moha).

We might think, โ€œIf Iโ€™m nice enough, I wonโ€™t be hurt or rejected.โ€ It feels comforting to believe that kindness is a shield. Or we might assume, โ€œI can control how others treat me.โ€ The truth is, we canโ€™t. Someoneโ€™s negative reactions may have nothing to do with us at all.

Seeing this clearly is a relief. It means we can stop carrying the impossible task of managing how everyone feels about us.

When Approval Becomes a Craving

Wanting to be liked is normal, itโ€™s part of being human. But needing to be liked is where things start to hurt. This is craving (lobha), which can manifest as a restless reaching for approval.

In a previous job, I craved being seen as a โ€œgood employee.โ€ I would take leave not to rest and recharge, but to block out my calendar from new tasks so I could work on existing ones. Underlying this behaviour was a need to be valued and viewed as competent. In reality, I was letting my work dictate my self-worth, which led to unhealthy work-life boundaries, frustration, and resentment.

Reflecting on that experience, I now see that self-approval, rooted in our principles and values, honesty about oneโ€™s limitations, and not being defined by failures, lasts far longer than the fleeting satisfaction of approval from others.

When Avoiding Conflict Closes Doors

When Nice isnโ€™t Always Beneficial


Sometimes, people-pleasing takes the form of aversion (dosa). This can mean avoiding situations and conversations that feel uncomfortable.

Conflict avoidance can look like preserving harmony, but often it just postpones a conversation we know we need to have.

I struggle with talking to my family about changes in my life, such as changing jobs. I justify not communicating by telling myself, โ€œThey donโ€™t need to know. Iโ€™ll just be nagged at, even though Iโ€™m being responsible with my choices.โ€ But deep down, I know I am clinging to what I perceive as a comfortable status quo.

Staying quiet feels easier in the moment, but it also means missing opportunities to build trust and communication with those we love.

Reflecting on the Distinction Between โ€œNiceโ€ and Beneficial Conduct


One beautiful example of the Buddhaโ€™s wisdom comes from the Abhayarฤjakumฤrasutta (MN 58). A prince once asked him, โ€œSir, may the Realized One ever utter speech that is disliked by others?โ€

The Buddha didnโ€™t give a categorical yes or no. Instead, he drew a distinction between speech that is pleasing, and speech that is true, correct, and beneficial, with the latter being what matters.

He drew an analogy to removing a stick or stone from a childโ€™s mouth. The child might feel discomfort in the short term, but you would still remove the object, out of compassion.

For me, this shifts the focus. Instead of asking, โ€œWill they like me if I say this?โ€ I can ask, โ€œWill this help?โ€ It becomes a gentler, wiser compass.

Reflecting on Praise and Blame as Unreliable Conditions


In the Dutiyalokadhammasutta (AN 8.6), the Buddha talks about the โ€œeight worldly conditionsโ€:

  • gain and loss
  • fame and disrepute
  • praise and blame
  • pleasure and pain

These are forces that push and pull us through life. If youโ€™ve ever had your mood lifted by praise, only to see it crash with a single word of criticism, youโ€™ve felt these winds.

Praise and blame can feel important: who doesnโ€™t want to be liked? Words of affirmation, a smile, a pat on the shoulderโ€”all these can feel addictive. But the Buddhaโ€™s point is that praise and blame, like all conditions, are always shifting. You canโ€™t control them any more than you can control the weather.

When we remember this, it becomes easier to let praise pass without clinging to it, and to face blame without buckling under its weight.

Finding the Middle Way

When Nice isnโ€™t Always Beneficial

Letting go of people-pleasing doesnโ€™t mean we stop caring about others. It means asking ourselves: Why do we care? And how can we care in a way thatโ€™s beneficial?

Asking these questions allows us to reflect on the motivations behind our behaviour, empowering us to act with wisdom instead of simply reacting to external forces.

We can still be warm and kind, without being dishonest or ignoring our boundaries. We can speak truthfully and skilfully, even when itโ€™s uncomfortable.

When we pause to check our intentions, and measure our choices against our values instead of someone elseโ€™s approval, we feel steadier.

When delusion, craving and aversion lose their grip, praise and blame become just weatherโ€”passing overhead. And kindness stops being a survival tactic, returning to what it truly is: a gift, freely given.


Wise Steps

We can begin applying the Buddhaโ€™s wisdom by noticing our tendencies to please, and taking small, steady steps to change how we interact with approval and critics.

  • Take a pause. Before agreeing to something, take a few mindful breaths. Notice whether your โ€œyesโ€ comes from care or from fear of disapproval.
  • Spot the winds. Each time you receive praise or criticism, silently note, This is just a passing breeze. See if you can let the impulse to hold on or to shrink away pass without reacting.
  • Speak one gentle truth. Once a day, share something honest that you might normally keep to yourself. You can start by sharing these words with yourself, and later with others if you feel ready. Choose kindness in your tone, but clarity in your words.
Ep 67: Why Buddhist Couples Stay Happier โ€“ The Surprising Truth

Ep 67: Why Buddhist Couples Stay Happier โ€“ The Surprising Truth

Summary

Many couples donโ€™t fall apart because of a lack of love โ€” they drift because they stop listening, growing, and meeting each other where they are. In this episode, Cheryl sits down with Angela, founder of Almost Peaceful, to explore why some relationships deepen over time while others quietly disconnect.

Drawing from lived experience, Buddhist principles, and years of working with couples, Angela shares how mindfulness, curiosity, and honest communication can transform conflict into connection โ€” and why lasting love is less about grand gestures and more about daily intention.


About the Speaker

Most relationship experts either focus on therapy (fixing what’s broken) or surface-level advice (communication tips that don’t stick). Angela bridges the gap with relationship mastery – the systematic approach to building extraordinary partnerships.

Her unique combination:

  • Academic rigor from her Master’s in Social Development Policy (Distinction) from University College London
  • Real-world experience from 6 years facilitating high-stakes government dialogues as a Singapore Scholar
  • Professional training in Gottman Method, Mindfulness-Based Stress Reduction, and Co-Active Fundamentals Coaching
  • Personal understanding of what makes marriages thrive


Key Takeaways

๐Ÿ’ฌ Listening Over Fixing

Most relationship tension comes from rushing to solve problems instead of first offering presence, empathy, and a listening ear

๐ŸŒฑ Love Is a Verb

Healthy relationships are built through consistent effort, curiosity, and small daily actions โ€” not assumptions or mind-reading

๐Ÿง˜ Non-Attachment Strengthens Love

Honouring impermanence, personal space, and emotional awareness helps couples grow together without clinging or control.


Transcript

Full Transcript

[00:00:00] Angela: And Xuan actually looked at me and he said I’m only gonna propose once.

[00:00:07] Angela: And if you don’t accept, I’m gonna walk out of the relationship.

[00:00:11] Angela: Is that serious, right?

[00:00:17] Cheryl: Welcome back to the Handful of Leaves podcast. Today we are talking about something so many couples feel but rarely say out [00:00:25] loud. We live together, but somehow we are not really connecting anymore. In Singapore, almost half of divorces cite unreasonable behavior and over sixty percent of women say that’s why they filed for divorce.

[00:00:39] Cheryl: So today we are digging deeper into what makes relationship stick. And with me is someone who knows this terrain intimately, Angela.

[00:00:48] Angela: Hello,

[00:00:49] Cheryl: [00:00:50] Angela, you’ve built Almost Peaceful that turn tough conversations into meaningful connection. And I’m very excited to have you here. So can you share with us, what in your journey inspired you to build this work?

[00:01:02] Angela: I spent the last six years working at ministry and helping residents, citizens to understand difficult policies. What I observe for the six years of work is when people are trying to find common [00:01:15] ground they tend to jump very fast into problem solving. And that’s something that I noticed in my relationship as well where either of us is always trying to problem solve.

[00:01:24] Angela: When most of the time what I wanted or what my husband wanted is really a pair of listening ears. So that’s when three years ago when I got engaged, I started to look around in Singapore whether there is marriage preparation workshop that can help [00:01:40] me, my husband better prepare ourself in marriage. Guess what?

[00:01:44] Cheryl: There’re none.

[00:01:45] Angela: Yes, exactly. So we are trying to look for something that’s a bit more zen inspired when it comes to marriage, how do we approach marriage, how do you approach communication whether we want to solve problem or listening ear? So that’s when I realized in Singapore there isn’t such workshop or such training, advice available. [00:02:05] So it has always something at the back of my mind that I always wanted to plug the gap. So that’s how I started almost peaceful which is to help couples turn tough conversation into meaningful connection.

[00:02:17] Cheryl: Wow, that’s very inspiring. Can you share a specific moment where you realize that [00:02:30] we are really just problem solving here, we are not listening to each other anymore and what you learn from that?

[00:02:30] Angela: In fact there is a major actually the transition from dating to marriage, actually quite a scary phase because you are going to enter a different identity.

[00:02:39] Angela: It makes sense

[00:02:44] Angela: to get married

[00:02:44] Angela: It’s the normal next step. yes, yes, yes. So in Singapore it’s very normal you date for some time you are serious in the relationship, you go get married.

[00:02:50] Angela: For me, at that point in time, I just felt like I prefer the dating [00:02:55] stage, why do you need to move into the official marriage where there are so many other senior stakeholders involved and then you you have to move out of your own place. My mom’s place which I really enjoy staying with her with my nieces nephew and the convenience of being at my mom’s place versus having to set up your own home.

[00:03:14] Angela: So the conversation when

[00:03:17] Angela: Okay, this one I never tell people before.

[00:03:19] Cheryl: Wow, we can hear it [00:03:20] first time.

[00:03:22] Angela: So the conversation when I told Heng Xuan that I am not ready to move into marriage life. I prefer to stay dating life where we are now, it’s good, it’s comfortable and And And Xuan actually looked at me and he said I’m only gonna to propose once.

[00:03:44] Angela: And [00:03:45] if you don’t accept, I’m gonna walk out of the relationship.

[00:03:48] Angela: Is that serious, right?

[00:03:52] Angela: And he has always been someone that is he meant his words, very sincere. Always putting in effort in the relationship and that was when I realized that this thing is serious right. I need to take time to decide whether or not to transit to the marriage life.

[00:04:06] Cheryl: And it seems that both of you were at different paces at that time. What helps you [00:04:10] to make that decision as a couple?

[00:04:12] Angela: Whether to go get married or not right? Woah this one very drama ah.

[00:04:17] Angela: So I applied half day of leave from work, I told Heng Xuan, I want to time out. So I told I told him that I want a three days time out from the relationship where we don’t text each other, we don’t meet, really just giving me the space and time to think because marriage is a big thing.

[00:04:32] Angela: I don’t want to rush into it, I don’t want to act out of [00:04:35] anger. So I I took half day leave, I asked for a three days time out from my boss, my husband then my boyfriend and I packed this picnic bag with apple, hot tea, and when I went to MacRitchie where I took a very very long walk. And that was when I was walking at MacRitchie, and then I saw this young couple walked past me. And then at the moment in my mind I was young couple. [00:05:00] The next moment immediately there was this elderly couple that walk past me in my mind, I said, oh that’s so sweet. That was the moment when I realized that I want to grow old with someone. And I cannot see anyone else except for Heng Xuan.

[00:05:14] Cheryl: Wow, that gave me goosebumps.

[00:05:16] Angela: I know right. So immediately, I texted him. And I said that no need the three day time off already. That’s how I got engaged I got married.

[00:05:24] Cheryl: [00:05:25] Tell me a little bit more how did you know this was the one and how do you know you know you are not, you’re making the right decision, not something that was emotional, sentimental.

[00:05:38] Angela: It’s a combination of effort as well as time. So effort because we are always constantly trying to get to know each other.

[00:05:46] Angela: We don’t assume that we already know you since you are seventeen, you are [00:05:50] always the same person. So it’s really spending effort and how do I know that it’s the right person is really practicing the same believe. That’s very important. So having the same values, having the same belief that guides us and of course it’s about time, right, spending time with each other.

[00:06:08] Angela: yeah, that helps to know that he’s the one and is he the one? I hope so.

[00:06:14] Angela: I actively [00:06:15] practice what I teach for my

[00:06:17] Angela: couple in my relationship.

[00:06:20] Cheryl: And you mentioned a really good point that marriage is an active process and effort. So talking about marriage and the life after In Singapore actually the largest share of divorces happened around five to ten years of marriage. um often you know when the couple are [00:06:40] juggling different stages of their careers, inlaws, mortgages. What do you think makes that time such a risky and vulnerable period that makes even the strongest couple slip in their relationship?

[00:06:52] Angela: It’s absolutely brutal. Marriage where it’s five to ten years that’s the real brutal stage in Singapore where couples are juggling with their career, they are also having young children and not [00:07:05] forgetting the aging parents

[00:07:10] Angela: on top of the mortgage being stuck in generation that’s your demand and then there’s the finances demand. So that’s where. the crack starts to happen and they are not being sealed up. At the start of the relationship, You are curious towards each other, you are curious about each other, you spend time, you prioritize each other.

[00:07:28] Angela: When life get busy with all [00:07:30] this priority, what happened in most couples is that they give hundred and ten percent to work, hundred and ten percent to that aging parents, hundred and ten percent of the young children. Whatever is left, ten percent, twenty percent on the relationship. So you see that’s the problem, right?

[00:07:45] Angela: They are spending the remaining energy, whatever is left on relationship.

[00:07:50] Cheryl: And more often than not that means bringing your worst self to your relationship.

[00:07:54] Angela: That’s right, [00:07:55] so the stress, anxiety into that relationship pillar.

[00:08:00] Cheryl: What do you think can be helpful because sometimes it’s inevitable as much as we say don’t bring your work home, you just can’t stop the first thing when you wake up, it’s about work, the last thing that you think about it about work. How can people prioritize each other in their relationships?

[00:08:16] Angela: So the good news is this can be prevented and [00:08:20] that is where you have the mindset of being curious to each other. So in mindfulness based stress reduction which I’m trained in, we call it the beginner mindset.

[00:08:33] Angela: So you always begin assuming that you don’t know everything about your partner yet. And you have that curiosity, right, you want to know how was the day, was there anything that made you smile, was that something that I did recently that you feel [00:08:45] loved. So that’s where you continue to be curious about each other.

[00:08:49] Angela: Actually love is a verb. It’s not a noun.

[00:08:51] Angela: And that that requires a lot of effort and in Buddhism, the we talk about right effort. effort is not just working hard. Effort is about directing your awareness with intention. So when it comes to relationship it’s about being curious with each [00:09:10] other and having that this micro moment all this add up.

[00:09:13] Angela: It’s not a grand gesture where you buy beautiful things, you have beautiful experience, grand expensive. But it’s really all this micro moments that.

[00:09:23] Cheryl: I’m very curious about your relationship. In the fourteen years or so you are together, was there a moment where you felt that you kind of lost that curiosity and interest

[00:09:33] Angela: to each other and brought back that spark.

[00:09:34] Angela: [00:09:35] Definitely in the season of life that’s up and down that period where you are busy, there’s period where you are trying to strive for your career.

[00:09:41] Angela: for me it’s less of the career, but it’s more of the caregiving for my late parents that’s where I had to prioritize them and I’m glad I did. Right. But because of the prioritization of my late mom and that means that other things have to be second third, fourth priority. [00:10:00] So that’s a shift right. So instead of my husband being the priority and my career being the priority, my mom is a priority.

[00:10:07] Angela: And that shift means that certain things have to go, certain things have to change. So it was tough because I was going at the place where I was giving a caregiving for my mom and I wasn’t coping that well because there was a lot of stress emotionally and physically. [00:10:25] I de-prioritized my career, but I didn’t verbalize to my husband.

[00:10:29] Angela: And he had the assumption that I was going at the same pace as before. So he was giving me a lot of suggestion for my business out of good intention right, you just don’t want to help your wife succeed, you are the cheerleader, he is the cheerleader for me and he wanted me to succeed but I was at the pace where my career is actually my third priority at that point in time.

[00:10:49] Angela: And [00:10:50] there’s a mismatch of pace. He wanted me to be at the same pace as before but I couldn’t, I know that I didn’t have the capacity to be at the pace where I want to be. Not now. So I didn’t communicate to him and that’s where we have a bit of that frustration

[00:11:04] Angela: and I just felt like I’m caregiving now, I’m regulating myself, I’m glad I am still functioning. I still can show up for volunteer, sport and show up for myself. Why is it that there is this uh tension in the [00:11:15] relationship. So that’s where we have our monthly uh couple chat, we we usually go to a cafe to have a monthly chat.

[00:11:22] Angela: So that’s where I surface tension and I said that actually what I need now is the space to prioritize caregiver. career at this season of my life is third priority.

[00:11:37] Angela: So asking very clearly asking very clearly that I need space. I [00:11:40] appreciate your suggestion but even if you give me, I won’t be able to look at it immediately.

[00:11:46] Cheryl: Monthly dates just to catch up with each other. That sounds really amazing! For our audiences who want to have monthly chat in their relationships, how do they get started with this?

[00:11:57] Angela: Having it monthly is a really good rhythm. So building rhythm in your relationship and having it at cafe [00:12:05] is up to you, your choice.

[00:12:06] Angela: What’s more important is the content. So there are three things that we talk about during this monthly couple check in.

[00:12:14] Angela: The first is about yourself. So you ask question about in the past month, what’s one thing that you are proud of, what’s one thing that you wish you could have done better? The second pillar is about relationship.

[00:12:27] Angela: What’s one thing in the past month I’ve done that make you [00:12:30] smile? What’s one thing you notice about me that you really love. And the last part is about future goal. So in the next month, what’s something that you are excited for individually and in the next month, what is something that you are hoping for that we can experience or do together.

[00:12:49] Angela: So you just keep repeating the same set of question, [00:12:55] you keep repeating month for month and that helps you to be curious. to each other, right, because thirty days, thirty one days is a lot of time, many things can change

[00:13:02] Cheryl: And I really love how you also incorporated the part of the vision of what you want to do together because a lot of people get so lost in the mundane.

[00:13:10] Cheryl: I wanted to shift gear to bring us into something all relationship, all couples face, conflict. And the number one challenge about -conflict is that many [00:13:20] people find themselves stuck in the same cycle.

[00:13:21] Angela: There are patterns that keep repeating. The first pattern is the avoidance So when one person want to talk about it, the other person just want to avoid. sweep it under the carpet. And that what happened resentment resentment built up and over months it just explode resentment doesn’t go away without having actively working on it.

[00:13:44] Angela: So that’s the [00:13:45] avoidance pattern that I see and a lot of what we do in the workshop is sitting down and Go topic by topic. So instead of just opening the whole kind of worm and say that what what are you avoiding about what you. It’s really about going topic by topic, right? So during the workshop where I run for my couple, so we will begin with dealing with conflict resolution and then there is the finances and then there is your in-laws, your [00:14:10] future goals.

[00:14:11] Angela: So there are different topics right. Then you realize that some they are very good at They don’t avoid. Some they tend to avoid. So that’s where you go topic by topic to help them talk about it in the safe space and also using fun way using board games to to understand more about each other to just using play as a way to learn about each other. So that’s something that I realize can help those who tend to avoid [00:14:35] difficult topic using play and using topic. The second time of people, the couple come to workshop, I realize the other. I call it the mind reader.

[00:14:47] Angela: So what what the reader right? The word implies that if you love me, you know what I want. Love is enough. You know what I want. A lot of times couples that come to my workshop they are like I don’t know. he or she doesn’t get [00:15:00] it.

[00:15:01] Angela: And then I asked have you communicated? No, I expect them to know.

[00:15:06] Angela: If you love me, love me, they will know. So so so in the workshop we always use this magic formula about Soften start up. how do you communicate your us in a way that is soft yet specific. So it’s a formula where it’s about this [00:15:25] is how I feel when this incident happened and my ask. So instead of saying you say you put your phone away lah.

[00:15:32] Angela: Meal time they are always using phone instead of having connection. So instead of saying Use phone again lah. Passive aggressive, passive aggressive the mind reader. So mind reader plus passive agressive.

[00:15:49] Angela: So I always tell [00:15:50] them that the magic formula, right? I feel lonely when you use phone during meal time. Is it okay if you put aside the phone for twenty minutes so that we can connect. Okay you see the difference?

[00:16:02] Cheryl: I would imagine the toughest thing to do is even naming and identifying the emotion and then the second thing is of course ego right like if you love me, you care [00:16:15] for me, you should not want me to feel lonely.

[00:16:18] Cheryl: So how do you encourage people to use that, especially I guess in the Asian context it’s really weird to your feeling and this kind of thing.

[00:16:28] Angela: It’s a piece of muscle that you can grow over time, self awareness awareness of your emotions that feeling. Emotion is nothing wrong with it. There’s nothing wrong with emotions, whether [00:16:40] it’s it loneliness, whether it’s anxiety, there’s nothing wrong with it.

[00:16:43] Angela: The thing is being aware of it and communicating that, that that is a super power. The more you are able to build this muscle, the more you are able to avoid miscommunication, avoid the mind reading and the passive aggressive.

[00:16:56] Cheryl: Can you share with us, the hardest relationship lesson you have to learn in your own marriage. [00:17:05]

[00:17:05] Angela: I think the hardest lesson is bringing in your baggage from your own life into the marriage. So for me, I am a hyper independent person since you because of the way I was brought out.

[00:17:24] Angela: So when I was seven, my mom was a babysitter and she just couldn’t bring me to [00:17:30] primary school. So at seven I learned to be independent, to walk by myself to school uh when most of my friends they were brought by parents or being chauffeur. So that independence started since a young age and that brings into the relationship and it’s a fine line between interdependence between two persons and being independent as a person.Can you explain more about interdependence [00:17:55] what does that mean?

[00:17:55] Angela: In a relationship it is a partnership between two persons.. Being hyper independent, there is a cost. Because being hyper independent makes your partner feel that, eh, am I not needed? Am I not helpful and that there’s a question mark because you are hyper independent. [00:18:20] So at the start of the relationship, I’ve always always rejected when offer help or just like you know like like simple things like oh walking me home.

[00:18:32] Angela: I feel like myself I got got seven years old. Ya, why? em ya so there’s this hyper independence part that I bring to [00:18:45] my relationship. But the thing is it’s not about losing who I am. It’s not about losing quality. But it’s about knowing when to bring up the quality and when to tune it down. So you have to navigate that part.

[00:18:59] Angela: So I will always ask for space. So along the way we are negotiated such that once a year I’ll go for my own solo trip. And in my own home as well, I have this library [00:19:10] little small little reading note where I cover the space and it’s like my zone. So that’s where during renovation we agreed that I needed a space for myself not because I don’t love you, but because I need my own space in order to love you more.

[00:19:26] Angela: so you you see when you are able to still live yourself to being independent, still having your own space, you can show up better. [00:19:35] as a partner.

[00:19:36] Angela: So that’s something that I have to learn the hard way, you know, like through through the feeling of the question am I needed, I am not doing good enough there is always this conversation.

[00:19:48] Cheryl: So in this process of unlearning this very ingrained habit of hyper independence, what do you have to let go of?

[00:19:57] Angela: letting go of [00:20:00] being right all the time em that this is who I am. Exactly right. So holding on to the view that this is who I am since seven years old, so you should accept me for who I am at thirty one years old.

[00:20:16] Angela: learning to let go that this identity is shaped by environment. So when I was seven because of my mom’s working condition, she cannot bring the baby, she was a [00:20:25] babysitter, so I have to go my best. shape my environment and now that we are together as a couple again my environment has changed. So that can shape my identity.

[00:20:34] Angela: So it’s learning to let go of the the the fixed identity, the fixed view and that that identity is right. Not being the identity means I’m wrong.

[00:20:45] Cheryl: That really reminds me of the concept non in Buddhism, where you know [00:20:50] there is no one core identity that remains unchanging rather we are constantly shit. Environment. Actually that’s a good way to see relationship

[00:20:59] Angela: because the moment we see that it’s not permanent, then we are willing to always learn about each other and meet the person where they are. I never think of it that way. I didn’t see the another part in the relationship, I will incorporate that in the next workshop.[00:21:15]

[00:21:16] Cheryl: And if I may I also wanted to just ask about the inevitable en of relationship. What is your thought of that being someone who has experienced losing both your parents and eventually right all relationships have to end. What are your current perspective, [00:21:40] thoughts and reflections that’s all.

[00:21:44] Angela: Mm Important question that is often overlooked because people tend to want relationship to last forever and again it’s a concept of. Anicca Impermanence Nothing last forever. But does it mean that we don’t put in effort now? Does it mean that because the end is there, then we don’t really walk to the end. since we know that we should end.[00:22:05]

[00:22:05] Angela: So it’s the mindset of embracing the here and as a partner, also in relationship, it’s really enjoying the moment, being better together, practicing our values, practicing our faith and if you can, if you have the capacity to serve.

[00:22:23] Angela: Knowing that all relationship come to an end is nothing unique about you. So first you have to acknowledge that [00:22:30] there’s nothing unique that all relationships come to an end. The moment you accept that it’s nothing unique, you embrace that okay, this is natural, right? The Thai word that came to me was Dhammada Tada means it’s normal normal.

[00:22:43] Angela: So accepting that all relationships have come to the end, it’s not unique to you, don’t make it a big hoohaa right? Yes, don’t make it so personal. So how do you accept, [00:22:55] embrace and make the best of the relationship. Whether is it with your parents, whether is it with your current colleagues or whether it with your partner, right?

[00:23:02] Angela: How do you make the best. So again having curiosity towards each other, don’t assume that they are the same person. Don’t assume that your parents always have a health to walk with you, to go overseas with you to take care of your children. Don’t assume that they will always be the same person as they are and don’t take kindness for [00:23:20] granted.

[00:23:20] Angela: When our partner is kind to us, and our parents is kind to us, appreciate them and if we can reciprocate with kindness, right? Yeah, so to me knowing that Th come to an end, it’s not a sad thing. but actually there is beauty in that because it gives you urgency and it helps you to it’s called this life reiser, [00:23:45] help you to cut through life, cut through the distraction and the noise and help you to par.

[00:23:50] Angela: Maybe at this season of life, what’s more important is aging parents.

[00:23:53] Angela: So you spend more time with them every Saturday schedule time to work with them knowing that maybe I just left with thirty more times with them and with your relationship again cut through the noise right knowing that maybe you want to prioritise monthly cafe chat with them. [00:24:10] So helps you to prioritise.

[00:24:12] Cheryl: And because precisely because relationships end, each and every moment is even more precious.

[00:24:20] Cheryl: Okay. So sometimes there are couples and perhaps even couples listening right now who maybe on the brink of giving up. Angela, what would you want to tell them

[00:24:32] Angela: The brink of giving [00:24:35] up, that is not the end. The brink of giving up, that is actually a path, right?

[00:24:41] Angela: It’s a split path where you get to decide Do we have the capacity to continue as a couple? Or do you want to let go of the relationship because letting go is the wiser choice and there’s nothing wrong with each of the path they are taking, but to accept that when you [00:25:00] feel you at the brink point, it’s not the end, it’s actually two path for you to choose.

[00:25:07] Angela: So the moment you know you have a choice, that is a very powerful thing and then what you want to do is to make a not make a choice out of fatigue, not make a choice of anger, not make a choice out of desperation but make a choice because you have run through questions intentionally, you have [00:25:25] asked yourself have we tried things to solve the relationship or are we just doing the same thing repeatedly.

[00:25:34] Angela: You see the difference, right? A we trying different ways to solve the relationship problem or are we continuously doing the same thing over and over again. So that’s one, the second one is do we still have good to each other, do we still have loving kindness towards each other [00:25:50] and that’s important in a relationship and the third one is are you both willing to take responsibility for the relationship.

[00:25:59] Angela: So again, having gone through this three question, couple can decide, can make a choice. If yes, let’s try new things, let’s take responsibility for relationship, let’s take this path. On the other hand, if you have evaluated and you feel [00:26:15] that no this relationship is no longer serving me, this relationship is no longer one where we want to take responsibility we we are over that take the choice to let go of the relationship.

[00:26:28] Angela: Because doing that serves you better. It makes you a kinder person to yourself and that’s where you practice compassion. So taking this choice is not failure. [00:26:40] So we must always acknowledge each making either of the choice, neither of it is a failure, neither of it is being easy on yourself or being hard it.

[00:26:47] Angela: It’s about making choice intentionally knowing that you have evaluated and you are going to make a decision based on what you know at this moment.

[00:26:58] Cheryl: There’s no right or wrong, it’s really the best that you could do with all that you know in this moment. [00:27:05] Okay. And great. So we will come to our one final question for today and what is one small tiny simple step a listener could take today whether you are single, whether you’re in a relationship to feel more connected to someone important in their life.

[00:27:27] Angela: One small step will [00:27:30] be looking at the person’s eyes and of course not when the person is rushing, brushing in the toilet

[00:27:38] Cheryl: Look at me!

[00:27:38] Angela: I say look at me!

[00:27:40] Angela: So at the appropriate moment, asking your partner or your parents what’s one thing that make you smile today. So that’s meeting the person where they are and it also show care right show that actually you are not just asking me how was my day or asking [00:27:55] me about logistics.

[00:27:57] Angela: “Eh the toilet paper buy already anot ah?” So this are logistics. But are we meeting the person where they are asking the person what was one thing that made you smile today.

[00:28:07] Cheryl: And then we come to the end of the episode. Thank you so much, Angela for sharing your wisdom with us. And I hope this episode makes everyone better actors in their relationships.

[00:28:19] Cheryl: See you in [00:28:20] the next episode and thank you for joining us till the end. Bye bye.

[00:28:23] Angela: Thank you.


Special thanks to our sponsors:

Buddhist Youth Network, Lim Soon Kiat, Alvin Chan, Tan Key Seng, Soh Hwee Hoon, Geraldine Tay, Venerable You Guang, Wilson Ng, Diga, Joyce, Tan Jia Yee, Joanne, Suรฑรฑa, Shuo Mei, Arif, Bernice, Wee Teck, Andrew Yam, Kan Rong Hui, Wei Li Quek, Shirley Shen, Ezra, Joanne Chan, Hsien Li Siaw, Gillian Ang, Wang Shiow Mei, Ong Chye Chye, Melvin, Yoke Kuen, Nai Kai Lee, Amelia Toh, Hannah Law, Shin Hui Chong, Dennis Lee, Kayliam, Darren

๐Ÿ™ Sponsor us: https://handfulofleaves.life/support/


Editors and Transcribers of this episode:

Havalooka Studios, Tan Si Jing, Bernice Bay, Cheryl Cheah


Visual and Sound Effects

Anton Thorne, Tan Pei Shan, Ang You Shan


Get connected here:

Telegram Instagram YouTube Facebook

Ep 66: Alone But Not Lonely ft. Ven Sumangala

Ep 66: Alone But Not Lonely ft. Ven Sumangala

https://youtu.be/Gag4APzBZ-4

Summary

What does it mean to be alone without feeling lonely? In this episode, Venerable Sumangala reflects on solitude, companionship, and the inner stability needed to stand confidently on our own. She shares why learning to be at ease with oneself is essential for mental freedom, emotional resilience, and genuine connection with others.

Drawing from Buddhist teachings and lived experience, this conversation explores how spiritual friendship, mindful discipline, and self-understanding allow us to navigate loneliness in modern life. Rather than escaping solitude, we learn how to transform it into a source of clarity, strength, and peace.


About the Speaker

๐Ÿ‘ค Venerable Sumaแน…galฤ Therฤซ is the Abbess of Ariya Vihara Buddhist Society. She embarked on her spiritual journey in Buddhism at the age of 19, inspired by the serene sight of a monk and people meditating, which deeply delighted her heart. This initial inspiration led her to actively pursue, learn, and practise the Buddhaโ€™s teachings, with a particular focus on meditation.

She holds a B.A. in Psychology and in 1999, she completed her M.A. in Industrial and Organizational Psychology, both from Universiti Kebangsaan Malaysia. Furthering her academic and spiritual education, Ven. Sumaแน…galฤ Therฤซ obtained an M.A. in Philosophy (Buddhism) from the International Buddhist College, Thailand in 2011.

Her formal journey into monastic life began in 2005 when she left the household life to become an Anagarika. Her ordination as a Dasasil (akin to a Sฤmaแน‡erฤซ) took place in November 2008 under the sacred Sri Mahฤbodhi at Bodhgaya, India. Her preceptor-teacher was Ven. Mahinda Mahฤthera, a proponent of Mettฤ and one of the early disciples of the late Ven. Dr. K. Sri Dhammananda Nฤyaka Mahฤthera from Malaysia. Her meditation teacher was Ven. Nadimale Sumedhฤ Maniyo of Sri Lanka, who guided her in samatha-vipassanฤ meditation practices.

On 21 June 2015, she took her higher ordination under the guidance of preceptor Ven. B. Sri Saranankara Nฤyaka Mahฤthera โ€“ the Chief Judiciary Monk of Malaysia, and bhikkhuni preceptor-teacher Ayya Santinฤซ Mahฤtherฤซ of Indonesia.

In 2004, inspired by the late Venerable K. Sri Dhammananda Nฤyaka Mahฤthera, she decided to start a bhikkhunฤซ training centre to complete the Fourfold Assembly for Theravฤdin practice: bhikkhu, bhikkhunฤซ, upฤsaka and upฤsikฤ. In 2015, she pioneered the formation and registration of Ariya Vihara, Malaysiaโ€™s first Theravฤda Bhikkhunฤซ Nunnery and Dhamma Training Centre. In 2019, she received a government allocated land for the building of the project with construction to commence in the first half of 2025.

From 2014 to 2023, she inspired six short-term Theravฤda Samanerฤซs to go forth for good, including the first 3 Cambodian Samanerฤซs to do so. She has assisted more than 50 bhikkhunฤซs in higher ordinations in Bodhgaya, India.

Currently, she serves as the Abbess and President of Ariya Vihara Buddhist Society and is an advisor of Gotami Vihara Society in Malaysia. Ven. Sumaแน…galฤ Therฤซ is actively involved in conducting meditation retreats and giving Dhamma talks in various centers and camps, sharing her deep understanding and experiences in the Dhamma with others.

She is one of the recipients of the 23rd Anniversary Outstanding Women Awards (OWBA) 2024, in honour of the United Nations International Womenโ€™s Day.


Key Takeaways

Solitude Is Not Loneliness

Being alone becomes nourishing when the mind is trained to be steady, kind, and present.

Right Companionship Matters

Wise friendships support growth and values, without creating dependence or fear of being alone.

Inner Stability Creates Freedom

When we are rooted within ourselves, we relate to others from wholenessโ€”not lack.


Transcript

Full Transcript

[00:00:00] Ven Sumangala: You master your life, you master your mind. You cannot live according to how people want you to be or how people perceive you to be.

[00:00:08] Cheryl: Welcome to the Handful of Leaves podcast. My name is Cheryl. And today I have Venerable Sumangala as my guest. Venerable Sumangala, is a fully ordained nun of 10 vassas and she’s also the president of Ariya Vihara Buddhist Society, Malaysia’s first Theravada [00:00:25] bhikkhuni nunnery and Dhamma training center.

[00:00:28] Cheryl: She’s also an advisor to Gotami Vihara Society in Malaysia. (add HOL intro clip) How can one be supported in this journey? And how to intentionally cultivate spiritual friendships?

[00:00:43] Ven Sumangala: It’s a very lonely journey because, majority are behaving that way, and you’re behaving [00:00:50] differently. We have to understand that when we walk the path in our life, again and again I say, we are seeking for what? Happiness, freedom. So that is our goal. If we think that, oh, when we have less friends, then we’ll be very lonely. But actually it’s not true. The important thing is kalyฤแน‡a-mitta.

[00:01:11] Ven Sumangala: Friends that are beautiful. In a way that’s [00:01:15] supportive of your mental development. Most of the time, maybe every day, we look into our mind, we can feel the mind is at the lower side, not the upper side. So, who we associate is very important. So the Buddha even mentioned in the Mangala Sutta, what brings blessing number one is not to associate with the fool.

[00:01:37] Ven Sumangala: Number two, to associate with [00:01:40] the wise. Number three, respect those who are worthy respect. So there are altogether 38 blessings. And the Buddha also said, if you can’t find a friend that is better in their wisdom, ethical conduct, generosity in all those good states, then you better not mix. Why? Because it can [00:02:05] actually ruin your whole life.

[00:02:06] Ven Sumangala: You may think that when you associate with a lot of people, you are someone or you will feel very warm around, but no. Even you may have a few friends, but then that few friends is friend that you can really learn from, friends of sunny day and rainy day, friends of a counselor, motivator, and friends who doesn’t actually give up [00:02:30] on you when you are facing trouble. So, these are the friends that is more important. Not how many friends we have. And it is important to have friends that actually growing together, it will help the person to really develop.

[00:02:45] Ven Sumangala: When we don’t have friends, don’t be worried. For me, my best friend is the Buddha. why I think so is that because even we sometimes say, oh, this [00:02:55] is my best friend, they are not taking you as their best friend. Then you feel very hurt. But I think the Buddha is my best friend, and the Buddha said, you know, whoever that take him as a kalyฤแน‡a-mitta, then the path of this happiness and freedom is open. Because they are possessing the path of the Noble Eightfold Path. You’ll find a lot of inspiration and also a lot of motivation and the [00:03:20] way how you can actually improve yourself to that the best human can do.

[00:03:26] Ven Sumangala: And the Buddha will never betray you. And his teaching is so vast. The path that he shows is so clear. And then we still have the Buddha, Dhamma, the Sangha until today that we can actually follow. This path is tested, validated. It’s not talking in the air or just a belief system.

[00:03:43] Ven Sumangala: So, not to worry, you [00:03:45] won’t be alone. And I was always asked, because I used to be alone. I always tell them, I’m alone, but not lonely. In the past, when I would stay in a retreat center, I used also to be alone and when the cleaner come, she always shook her head and saying that, aren’t you boring?

[00:04:04] Ven Sumangala: I tell her and said, I don’t have this vocab in my head “boring”. From [00:04:10] young until now. I used to tell last time my colleagues or whoever, I say if one day I say I’m bored, I say you should tell me, “something wrong with you”.

[00:04:18] Ven Sumangala: I mean the time that we have is such precious. And the thing that we can do is such wonderful. So therefore if we can really see the order of things and we do it and then you get all the result of what it means through happiness and [00:04:35] freedom.

[00:04:35] Ven Sumangala: Then we are not pushed around anymore. You master your life, you master your mind, you cannot live according to how people want you to be or how people perceive you to be.

[00:04:46] Cheryl: It reminds me of the Dhammapada verse where the Buddha said the mind is the forerunner of all things. What you shared about the Buddha being your best friend is so powerful. And I wanted to understand [00:05:00] how have you relied on the Buddha as a best friend in your loneliest times?

[00:05:06] Ven Sumangala: Sometimes we may face with some challenges, and then you don’t know who to turn to, right? When I face some challenges, like one time I remember during my work time in the past, key thing is that when everybody is like chaotic, throw out your anger and your temper.

[00:05:23] Ven Sumangala: “You think I don’t have temper?” That kind of [00:05:25] thought will come. Then reflection come in when you have Dhamma, then I say, it’s dangerous. If the darkness is there and you are the last hope, and if you give in and become dark, then it is worse. Nobody see any light.

[00:05:43] Ven Sumangala: Everybody will be banging at each other and get hurt. So then I tell myself, no matter how difficult it is, the [00:05:50] Buddha went through six years to discover this path. He went through even more tougher things. Then I tell myself, no, no, no, no, no. I should actually continue to uphold this light. Even the light is not very bright, I must keep holding this light. I cannot lose my temper. I cannot lose to join them in the darkness.

[00:06:10] Ven Sumangala: When this light is in the darkness, people can see hope. [00:06:15] People see, can see goodness. People see, can see, yeah, somebody is still holding that. And truly after that, all of them settle down again. So in times of difficulty, when we think of the Buddha, the perspective of what we should do, how we should do, and ability to be more compassionate and more kind in times of difficulty, the Buddha don’t get angry.

[00:06:38] Ven Sumangala: Even people want to kill [00:06:40] him. Not only he don’t get angry, he don’t have fear. So we wish that we can be like the Buddha, nothing to be fearful about the world. Then we have the energy, we have the motivation, and we have also ability to overcome challenges in life.

[00:06:57] Cheryl: When we hold on to the Buddha and the Dhamma, we’re holding on to light, goodness and hope. That really did [00:07:05] give me goosebumps as well. So thank you so much for sharing, Venerable. If there’s one advice that you can share with young people who are feeling disillusioned, also very confused in terms of seeking deeper meaning, what would that be?

[00:07:22] Ven Sumangala: You know, in our life, we have our goal from young, and then now we are on our own. We actually start to realize that [00:07:30] what we always think are not the same as what it really is, for example, especially those who are studying in colleges or university.

[00:07:38] Ven Sumangala: We can think or we can be very proud. Maybe we are very good student and we know like a lot of things, especially technology and everything. But when we come to the workforce, you start to see it is not what it is.

[00:07:51] Ven Sumangala: The reality is such that you are put in a situation that you have to [00:07:55] perform. And sometimes there’s no mercy because the competition is so great. So there’s no complacency of not doing something. And so all the stress, everything comes. So why not we keep to a principle. What life has it entail? What is the purpose of our life?

[00:08:14] Ven Sumangala: And that is very important for us. If we don’t have any principles in our life, then we are going [00:08:20] into the workforce by pushing around, by thinking competition is the way to our success or our happiness. So true fulfilment of life comes from not what you acquire, it’s what your principle is — principle that leads you to the order of things so you don’t have to be disillusioned, having disillusion of reality.

[00:08:43] Ven Sumangala: So come to [00:08:45] reality, face the reality, upskill your knowledge and whatever you need for your career. And then balance your life with the right lifestyle. Now a lot of people their lifestyle is out. When the lifestyle is out, you have to pay extra cost not only for your physical health, but mental health. So principles of life is important. So therefore, why it’s so important [00:09:10] that we have a purpose of life guided by the Triple Gem, the Buddha, Dhamma, Sangha.

[00:09:15] Ven Sumangala: Many people have tested this path and it helps not only when they are monastic, but also when they are lay people, when they are able to live a balanced life. So they still can live a very, very happy lay life, even as a young person cultivating your career. You’d be surprised if you can practice this, [00:09:35] taking the path, the Buddha, Dhamma, and the Sangha as your best friend, as your guide. And then you start practicing the principles of life that protects you, and protect others.

[00:09:47] Ven Sumangala: Then you follow the Noble Eightfold Path. Not that you have to chase after the success, success will come to you without you asking. I think this is my own experience. When I work, they are rank and [00:10:00] file. Some of them work for 15 years, 20 years. I worked there for five years only.

[00:10:04] Ven Sumangala: Then they already promote me to branch manager. I didn’t ask for it. When they interview me, what would I be within three years or five years? I just say to be happy and to make others happy.

[00:10:17] Ven Sumangala: So find peace within and do your best. Serve, share. And I think that is what the quality is [00:10:25] for being successful. Because other than that, the success will come to you. The promotion come to you. I didn’t ask for it, but they come to you because people trust, people see the quality and we feel the happiness.

[00:10:38] Ven Sumangala: Others also feel the happiness. Let success come to you rather than you chase after the success. Then you’ll find peace along the way. I think that is more important in our life because or else we will always feel very stressed, [00:10:50] very depressed, like always lacking of something, never feel content and fulfilled.

[00:10:56] Cheryl: And we are so lucky, we’re so lucky to have the Buddha’s blueprint alive with so many Sangha walking it as well as a direction and example.

[00:11:07] Ven Sumangala: So that’s why we say invest in personal growth, not just to get a worldly skill, but [00:11:15] also the spiritual path, the order of true happiness. So then you become the best version of yourself in the thriving journey of your life. So cultivate those good qualities and these are the protection, it will give you the resilience, the wisdom. Then the path will be even more smooth and easier for everyone.

[00:11:38] Cheryl: Sadhu, sadhu, [00:11:40] sadhu. Thank you so much Venerable, for the sharing and so much wisdom. I’ve learned a lot differentiating that material success is different from true happiness and that each of us have the ability and opportunity in this life to make use of the precious time that we have to walk on the path so that we can experience true [00:12:05] happiness for our own selves.

[00:12:07] Cheryl: And if lay people would like to offer support to your projects, can we find the details in the website or Facebook?

[00:12:17] Ven Sumangala: Yes, in our website, they do publish on the bank that if they want to donate directly or else they can contact sister Siew King. We use that (donation) for the service for the [00:12:30] society, for people to also come to know the Dhamma and also to partake the merits of building this is the very first Theravada Bhikkhuni Sima, nunnery and Dhamma Training Centre for family in Malaysia.

[00:12:44] Cheryl: What’s a Sima actually?

[00:12:46] Ven Sumangala: Sima in the translations, it’s called boundary. So in any monastery that we wanna set up for the proper ordination [00:12:55] of a bhikkhuni, in accordance with the vinaya, rules that the Buddha have set for developing pure community of monks or nuns .

[00:13:05] Ven Sumangala: So they need a sima boundary dedicated for pure action and also purification of impurity in case they have made any offenses. So, this year, in April it was fully [00:13:20] established by 17 bhikkhunis. And there are five Maha Theris.

[00:13:25] Ven Sumangala: So we hope for not only for this generation, but for generations to come, and also for the female who are keen in walking this path. There are also rooms for people to come and practice all year. We have another aspect that we provide, family education for parents and children to come and so [00:13:45] parents who have Dhamma, they can be a good role model for the children.

[00:13:49] Cheryl: Sadhu for all your contributions in building this for the benefit of all. So we come to the end of this episode. I will put in all the links below. And our listeners, please do subscribe to us on YouTube, Spotify, or anywhere you find us. And we hope to see you in the next one. Stay happy and [00:14:10] wise.


Special thanks to our sponsors:

Buddhist Youth Network, Lim Soon Kiat, Alvin Chan, Tan Key Seng, Soh Hwee Hoon, Geraldine Tay, Venerable You Guang, Wilson Ng, Diga, Joyce, Tan Jia Yee, Joanne, Suรฑรฑa, Shuo Mei, Arif, Bernice, Wee Teck, Andrew Yam, Kan Rong Hui, Wei Li Quek, Shirley Shen, Ezra, Joanne Chan, Hsien Li Siaw, Gillian Ang, Wang Shiow Mei, Ong Chye Chye, Melvin, Yoke Kuen, Nai Kai Lee, Amelia Toh, Hannah Law, Shin Hui Chong, Dennis Lee, Kayliam, Darren

๐Ÿ™ Sponsor us: https://handfulofleaves.life/support/


Editors and Transcribers of this episode:

Hong Jiayi, Tan Si Jing, Bernice Bay, Cheryl Cheah


Visual and Sound Effects

Anton Thorne, Tan Pei Shan, Ang You Shan


Get connected here:

Telegram Instagram YouTube Facebook