TLDR: Grief is not a stranger to me. I have overcome cancer treatments and I understand the fear of losing someone close to me. Here is my story and why closure is not always a necessity.
Once upon a time,
Birth and Death were lovers.
They have always been in love and
had never been separated.
But one day,
Life separated them.
Like all great love stories,
They will find each other again someday,
because they always belong together.
Birth & Death are inseparable.
Grief is not a stranger to me. I have overcome cancer treatments and I understand the fear of losing someone close to me. It started with my grandparents, my good friends, and then my father.
I have not seen my father for over a year after my cancer treatments because he was suffering from Pneumonia, an infectious disease. Due to my low immune system, I had to move out and keep a distance away from him. How do you say goodbye to the person when you are not right by their side? Grief only becomes harder. It hurts a lot and it took me some time to go through the grieving.
Death is a selfish B*tch. It doesn’t matter if you are young or old. It can happen anywhere and at any time. There is no warning or a good ending. Death never left anyone behind. The lucky ones will get to depart first. The one that stays on will linger on a bit longer facing grief.
Death will eat you up, mess up your mind and when someone we truly love dies, it can feel like the end of the world.
I remembered the story of Kisa Gotami vividly from the Buddha’s chronicle. After losing her only child, she went crazy, holding her dead son desperately seeking someone that could bring her son back to life. Her grief was paralysing so an old man advised her to look for the Buddha, a man well known for his wisdom.
The Buddha asked her to find mustard seeds from a household where no one had died so he could bring the child back to life. After hearing this wonderful news, she eagerly went from house to house, but to her despair, every household had suffered from a loved ones’ death. Eventually, the realization struck that there is no house free from death. She buried her son and returned to the Buddha, who comforted her and preached to her the truth.
I always wonder why would the Buddha agree to save her son although it is not possible?
The first stage of grief is self-denial, refusing to believe that the person had gone. There is this strong attachment that keeps holding on to the person. Buddha is a wise teacher, had he not assigned Kisa Gotami an impossible task she would not have understood the inevitability of death by herself.
We don’t have to find “closure.” Seeking closure is akin to someone trying to ask a question with no answer. Closure personally for me seems harsh, like trying to shut the door and end it with a bang. How can you shut down the love you had for someone?
The ability to face the truth is better than closure, it allows us to come to terms with what’s happening. It can help us to process the overwhelming reality of death.
Grief is like a stream running through our life, and it’s important to understand that it doesn’t go away. Our grief lasts a lifetime, but our relationship to it changes. Moving on is the period in which the knot of your grief is untied. It’s the time of renewal.
— Martha Beck, “Elegy for Everything”
Dhamma is the best Psychiatrist
Dhamma helps to clarify. There is no right or wrong way to grief. Everyone has their way of coping with it.
Don’t let anyone judge how your grieving should be. Some people travel, some people take a break from their job and some people just need to get help from a professional by seeing a psychiatrist. The truth is it will get better as time goes by.
However, it takes effort to understand the Dhamma, read what Dhamma has spoken about death. The purpose of Dhamma is to help our mind to expand and grow, to clarify. It should uphold us and create an inner sense of peace, joy and clarity.
No one can tell you how long this grief will last or how to make it right.
What is important is that we should stop concentrating on what we have lost and instead acknowledge what our loved ones have achieved in this life. Doesn’t it make sense that life is not subjected or defined by how long we live, but by how we make an impact on our surroundings, family and friends?
Metamorphosis
When a caterpillar metamorphoses, it doesn’t want the other caterpillars to feel sad for him. Instead, every caterpillar knows it will get through this process naturally. There is no pain, no sorrow, and no guilt. It is merely how nature works. No one can stop the metamorphosis. Death is just a temporary end to a temporary phenomenon.
Also, part of me selfishly focused on my grieving and on what I’ve lost, failed to understand that this person doesn’t belong to me and his presence is not existential. Our loved ones are not born for us to grieve. I realised that everyone, not just me, had experienced grief before and we have to understand that everyone was born to die.
We all will become someone’s ancestors someday.
After the preaching from the Buddha, Kisa Gotami was awakened and entered the first stage of enlightenment. Eventually, she became an Arhat (An enlightened being that goes beyond birth and death). We too can work towards enlightenment by realising these small truths of grief along the way.
Wise Steps:
Don’t let the grief destroy love, shatter hope, corrode faith, suppress precious memories that you have for the departed.
Closure is not necessary. Don’t beat yourself hard by asking questions that don’t come with an answer.
TLDR: Surviving a long-distance relationship is not easy and some say it’s a work of art. It requires firm conviction with a goal in mind, effective and mindful communication as well as the willingness to compromise.
“Hey, since you are enlisting soon, aren’t you afraid of long-distance relationships (LDR)?”, “You are going to Tekong, how is your relationship going to survive?”
These were the exact words directed to me when I enlisted back in 2016. I am certain I am not the first to receive such comments. As a terribly unromantic person, I had concerns about keeping the relationship going.
Thankfully, despite the distance, my partner and I recently celebrated our 5th anniversary. We have emerged stronger and closer than ever before.
Before sharing my observations, it’s crucial to note that LDR has the disadvantage of being subjective. Hence, no single manual works for everyone.
Nevertheless, I hope my 3 observations provide a brief guide to survive the “apocalyptic nature” of LDR.
1. Sharing Commonalities
It’s a common misconception that sharing commonalities means sharing common interests and hobbies. Of course, when both parties share the same goals, values, interests and hobbies, this alignment ideally benefits any relationship.
What happens when interests diverge? Do relationships naturally break apart due to the lack of shared passions?
The sustenance of a relationship need not be based on shared hobbies. My partner and I are on the opposite ends of many spectra. I am more liberal while she is conservative; she is idealistic while I am pragmatic. Touch is her love language while I prefer to take a step back.
We do not share many common interests. I find her interest in Korean drama stodgy while she sees my interest in books boring. However, we share the common goal of tying the knot. To me, having an end goal in mind is crucial as it sets the relationship’s foundation in place.
The author & his partner celebrating their 5th-anniversary over dinner
With a firm foundation, both parties can erect pillars to grow their relationship.
Just like the black pepper tree that requires a stake to lean on to grow, every relationship would require a pillar with a firm base. This helps in both managing conflict and strengthening communication.
Many conflicts in relationships arise from selfish thinking and rash decisions made without consultation. Working towards the goal of marriage, my partner and I discussed issues ranging from career pathways, education prospects, investment and housing plans, and even which side of the family will look after our future kids.
We thought that if we aligned from the start, there is less chance of being in a rude shock when communication falters. If one individual was prepared for marriage but the partner refused to be tied down, it would end in eventual separation.
In the inevitable ups and downs of a relationship, having a pillar of shared commonalities mitigate squabbles. A firm foundation realigns us back on course if we deviate.
Living in a separate time zone, I often take Singapore’s safety for granted and forget to check if she is back home safely from work. A conflict might arise if there is an assumption of me lacking the effort to show concern.
Now and then, we clash over ‘trivial’ pickings. I would much rather have these ‘trivial’ arguments than have her suspect my intentions when I am abroad. This is because she knows that we have marriage as the end goal.
By doing so, trust is built. We may argue over the ‘processes’ but never the outcome. In turn, she understands that I live by the Buddhist’s 5 precepts and thus has the faith in me to do the right thing.
2. Mindful Communication
Communicating effectively is a crucial aspect of any relationship. The willingness to communicate effectively. At the start, it was difficult. We were both used to the physical presence of one another.
From meeting up and chatting all day to not even chatting at all on some days was tough.
As a result, we fought a lot more. However, we realized what we fought over was not due to the absence of physical presence. What we fought over was the lack of effective communication.
Effective communication entails presenting your views, feelings and values in the way best understood by the receiver. I was not doing that. When we spoke, my replies were often monologue, indirect and anti-climactic. I was merely regurgitating what happened throughout the day and mainly talking about “myself”.
I assumed that sharing my daily overseas routine would keep the conversation going and promote understanding. These assumptions proved to be wrong. While it is instinctively in our nature to talk about ourselves to feel a sense of validation and sympathy, boredom eventually sets in and attention wanders.
Such boredom or agitation is a result of your neural receptors being starved of the attention needed to feel a sense of self-validation.
In simple terms, people don’t always want to listen to everything about you.
My self-esteem was boosted at the expense of my partner and it soon became one-way traffic where our communication was living off the other. There wasn’t an outlet for her to express her daily discontent or the opportunity to talk about “herself”.
Being aware of this, we made the effort to rectify it and that has helped us tremendously in our LDR since. Be mindful of the tendency to unconsciously fall into the “Self-Appreciating trap”. We unintentionally fall for such traps because we are not mindful of our speech. The lack of tack in our speech tends to cause offence, which may gravely affect our relationship.
The Buddhist teachings of the noble eightfold paths include right speech as one of its core tenets. I view right speech as not just abstention from telling lies, slander or abusive language but also mindful speaking.
Being aware of how we speak and what we talk about, clear boundaries are set.
As I hone my mindfulness, I started talking less about myself and presented my partner with opportunities to speak up. Our communication soon improved and became a two-way street.
Moreover, incorporating mindfulness in our everyday speech and actions allowed us to be considerate of one another’s needs.
By practising mindfulness, we have transformed the way my partner and I communicate and have mitigated many potential flashpoints. Until today, even when I am studying abroad, our communication has improved and that boils down to being aware of how we communicate.
3. Put in the Effort & be Willing to Compromise
Humans can be selfish. However, we humans can cooperate too. Each partner can coexist in a relationship but opt to pursue his/her interest. Be it to flaunt the relationship as social status or to be satisfying sexual needs. If one is not putting in the effort into the relationship and is bent on pursuing his/her own “selfish” endeavours, the relationship is unlikely to last.
It takes two hands to clap. For the couple to succeed in a relationship, they must put away their differences, identify potential weaknesses and cooperate to work towards the goal.
If both parties share the same commonalities, then the relationship has a set goal.
However, the outcomes only become real if the process is set in place and acted upon through effort.
Thisinvolves compromising on some of your interests for the relationship. For example, living in different time zones, I had to stay up past midnight and she would wake up early to skype. Although this does not seem like much, it reflects two points in maintaining a healthy LDR:
Firstly, we both share the same commonality and are willing to put in the effort to achieve it. Secondly, that process meant that both parties had to compromise, forgo sleep, etc to keep the relationship growing.
My mentor once mentioned, “Sharing similar hobbies doesn’t necessarily make the relationship work, it’s about you putting in the effort to settle your differences and make sure it works. It’s important to note that every relationship is a collective effort. Both parties must be prepared to put in the effort and willing to sacrifice some short-term interest for longer ones.”
Closing Thoughts
Undergoing an LDR or any relationship for that matter is no easy feat. Our relationship had to overcome numerous obstacles and social stigmas. However, our relative success can be attributed to these 3 takeaways.
These 3 lessons must be seen as complementary to one another and not mutually exclusive. Like me and many others who have gone through LDR, it’s not going to be easy but it is possible if one bears these 3 lessons in mind. In any relationship, it always takes two hands to clap.
Wise Steps:
Develop commonality in your relationship on how you envision it to be and the dreams you hold together
Practice mindful communication with your partner by avoiding the ‘self-appreciating trap’
Be willing to compromise, even if it means putting your ego & interest aside.
Beyond all the violence and nail-biting scenes of Squid Game, the show taught me some Dhamma lessons while I was watching it. Here are my 3 Dhamma takeaways!
One barely escapes Squid Game, both in the show and on social media.
A browse through social media will show scores of Squid Game memes, advertisements, and analyses on it.
Since its Netflix’s release, Squid Game has become the #1 show in over 90 countries. For the uninitiated, Squid Game depicts a story of people who are heavily financially in debt. They compete for 45.6 billion won (~52 million SGD) by taking part in six Korean kids’ games. However, if participants lose any of the games, they risk losing their lives. Intense.
Here are 3 Dhamma takeaways that you may have missed!
SPOILER WARNING! Jump to ‘Wise Steps’ if you do not wish to get these small spoilers!
Life is Impermanent and rarely linear
Sang-woo is the childhood friend of Squid Game’s main character (Gi-hun). A naturally bright student who enrolled in one of the top universities (as Gi-hun constantly reminds every contestant), Sang-woo gets a job as an investment banker, an occupation held in high regard in modern society.
Sang-woo (Smart guy), Gi Hun (Smart guy bestie), Saebyeok (fellow contestant) Photo Credits: Netflix
Sang-woo’s character reveals the power of Anicca (Pali for “Impermanence” in Buddhism). The show highlights his decline from success to states of sorrow and anger.
What’s crazy about watching Sang-woo is that you can see yourself or even close friends in him.
Sang-woo reminds you of that one friend who is a perfect scholar. The one who studies hard. The one who gets into a top university and has a great job. I shudder at the thought of knowing the number of potential ‘Sang-woos’ in my life.
For these perceptibly fortunate folks, life seems like an upward trajectory, where the only thing permanent is their success.
Alas, the eight worldly winds, as taught by the Buddha do not spare Sang-woo from impermanence. Just like any of us.
Sang-woo’s greed and giddiness with success lead him to steal money from clients and bet it on the stock market. In desperation, he uses his mother’s little shop as financial collateral. This act of deceit spirals Sang-woo into further run-ins with the law.
Once Sang-woo joins the game, we see his transformation accelerate.
He evolves from a calm, caring man into a brutal opportunist.
In his final act of transformation, he shockingly betrays a kind-hearted contestant. This makes you lose all support for Sang-woo to win the game.
Sang-woo’s decline reminded me that life is hardly linear. Life is rarely set in stone with change as the only constant. As we look towards ‘change’ in terms of happier emotional states or ‘even better’ material possessions, we must remember that change is a double-edged sword.
A state can change for better or worse — we cannot be sure.
A balanced mind unshaken by the eight worldly winds will bring the greatest peace and clarity in times of trouble and happiness. Otherwise, we may be unprepared for the red and green lights that lie await us.
Red light, Green light. Staying Present
The first game that contestants play is the Red Light, Green Light game. Contestants have to cross the finishing line within five minutes. They can only move when the doll signals a ‘Green Light’. If the contestants move when it is a red light (which can happen suddenly), they lose (die).
The contestants stay still as the doll shows ‘Red Light’. Those who move are eliminated. Credits: Netflix
From watching all that running, my Dhamma takeaway was that everyone has their own pace in life.
Those who know their pace and stay present win the game (mostly). The person who hastily runs towards the line, despite the red light, faces elimination. Those frozen with fear also lose the game. In essence: move too slow or too fast? You lose.
Knowing your own pace and ability to pause is crucial in winning the game and the game of life.
Reflecting deeper, some contestants do try their best at the game but still lose. This part reminded me of the times when we did our best to follow the ‘rules of life’ such as working hard or eating healthily to live a good long life. We may think we have it sorted, the green and red lights of our lives.
However, life is uncertain. Our hard work turns into a missed promotion. Our healthy lifestyle can still result in early-stage cancer.
Reflecting thus, the game was a reminder that there is sometimes no visible order to the world. No ‘order’ to the way we want it to be. It is better to stay present and treasure life as we never know when we will face a sudden ‘red light’ in our lives.
The three forms of intoxicants (youth, health, and life) make us think the green light will go on and on and on. We must remind ourselves not only to constantly go at our pace but also to not get kidnapped by a false sense of security that we know it all.
Once we win the game at our own pace, would we know the difference between happiness and excitement?
The Doll that decides the green and red light. Photo Credits: Netflix
Happiness vs Excitement
What happens when you have all the material wealth you ever wanted? What happens next?
These questions form quite a bizarre future for us to grapple with, especially in the workforce where we work towards the idea of financial freedom. What’s next?
The show replies to this existential question through the character of ‘The Host’.
The Host created the Squid Game, an annual game hosted across different countries, where contestants compete for prize money that grows with elimination by death.
What could drive The Host to commit such a sadistic act?
The Host was in the financial industry and accumulated a lot of wealth. He reached a point where his life had no more excitement.
“Do you know what is the common ground between someone without money and having too much money? Life is just not fun! If you have too much money you can buy, eat and drink as much as you want, but at some point it gets boring. “ – The Host
The Host highlighted that even when he was extremely wealthy, he and his associates (the VIPs) could not find joy in living anymore. Hence, they created the game to get a different level of excitement (from watching people kill one another). This excitement was something they could never get in the material world.
The VIPs (The Host’s associates) who fly in to watch the game Photo Credits: Netflix
The Host confused excitement for happiness — this was another key Dhamma lesson that I took away. I wondered how many times I made the same mistake of taking both as identical.
While going on a Youtube binge can be exciting, I rarely find myself in a happy state after the binge. A question of ‘What now?’ ensues. Happiness is not found. Rather, I find eye bags and regrets on the following day.
So what exactly is the difference?
Excitement relies on external stimuli to drive a temporary surge of positive feelings. Happiness comes from one’s own internal world. Happiness is not reliant on external conditions for its creation or sustenance.
Not knowing the difference, The Host was unable to see the simple joy of loved ones or to grasp the idea of ‘enough’. I couldn’t help but feel a sense of sadness at this character’s view of the world: a world without kindness and only bleak self-interest.
How could The Host have done better?
The Buddha mentions that there are four types of happiness that can be enjoyed by laypeople.
Namely, they are the happiness of ownership, using wealth, debtlessness, and blamelessness.
Regarding wealth, Buddha says ‘It’s when a gentleman uses his legitimate wealth and makes merit with it. When he reflects on this, he’s filled with pleasure and happiness.’
The idea of making merit (beneficial acts towards oneself and others) and of reflecting is crucial for happiness. Think of the last time we gave our money to a person or cause in need, did you notice a smile in your heart? It is such moments of reflection that can be painfully lost if we become jaded with the material world around us.
By learning about Buddha’s four types of happiness, we can make better choices and avoid being taken hostage by the allure of excitement.
Closing Thoughts
Squid Game was a fulfilling series with many moments when you paused either in fear or in shock.
It forced the viewer to think about what kind of person you would be if you were in that situation.
We reflected on the impermanence of our conditions and how we can be ‘indebted’ to them if we were not careful like Sang-woo. We also learnt to go at our own pace in life, walking the Middle Path even when others are going at extreme ends. Lastly, we were forced to ask ourselves: what is the true difference between excitement and happiness in life. Which matters more?
One barely escapes Squid Game, both in the show and on social media. Can we also escape the pitfalls of life that Buddha warns us about?
Wise Steps:
Reminding ourselves that life is full of change keeps us on our toes to never take situations and relationships as permanent
Stay present and learn to let go of grudges because death comes unexpectedly. In this life, whether tomorrow is our green or red light…nobody knows
Recognise the differences between happiness and excitement. The wise know what brings inner joy with little reliance on external conditions
TLDR: Everyone has a different take as to what they think is important in life. Three things that matter most to me are love and kindness, personal growth and development as well as purpose.
Disclaimer: my answer to this question is based on my personal experience and reflection. Everyone has different takes on this matter. Please treat it with a pinch of salt. Thank you:)
Once, I asked my dad if he had ever blamed my grandparents for not sending him to university. Out of the eight siblings, only my Ah Pek (paternal elder uncle) was given the support to pursue higher education. What made me feel indignant was that my Ah Pek did not take the opportunity to complete his degree.
On the other hand, my dad had to give up his dream of becoming a doctor. He had to take on the role of an ‘oldest’ son (Ah Pek was the oldest). This gave Ah Pek the opportunity to further his studies. My dad was a smart boy who always scored first in his cohort despite having to work after school and during the weekends when other kids were playing.
He was also a kind brother who always gave in to his siblings. I just found it such a shame that he did not get the opportunity he deserved. However, his answer to my question was a no. I was perplexed.
As a young girl, I grew up feeling jealous of my older sister. She was always the priority. From the presents that my parents got for us to enrichment classes she was sent to, she always had the best.
Even the main reason why I was sent to study in Singapore was to accompany her (we are from Indonesia). We are only one and a half years apart but she seemed to always have more than me. I drew so many parallels between my dad’s life and mine but why did he respond so differently from me?
He explained to me: “there is no reason for me to blame them. The condition just was not right.”
“I was glad that at least your Ah Pek had a chance to go to college.” He shared.
“He had good kamma. Think about it, if it was not for our family’s financial difficulties, do you think I would work hard to be where I am right now? I could pay for your Ah Gou’s (aunt’s) education, help to build the temple, and send you and Jie Jie to Singapore. Life is about making the best of what you have and being purposeful with it.” He added.
There comes a time when we ask ourselves, what really matters in life or does anything in life really matter? From my reflection on the parallels between my dad’s and my response, it helps me understand what really matters in life. Here are three lessons
1. Love and kindness
My dad’s love for his family was the strength that kept him going despite all the challenges that he faced. It was definitely not easy to combine work and study at such a young age. Yet, he did not complain and remained hopeful.
He did not see his choice of helping the family as a sacrifice, but rather, a privilege to show his love and care for his family.
Because he sees life from the lens of love and kindness instead of hatred and resentment, he lives with contentment and peace. He also gained people’s trust as well as love and respect from his children.
“Being deeply loved by someone gives you strength while loving someone deeply gives you courage.” Lao Tzu
2. Personal Growth and Development
No one is born perfect and that is the beauty of it. When we are aware of our weaknesses, we learn that there is no reason to be conceited and proud.
Looking back, the reason why I was often jealous and dissatisfied was that I held on to the fixed view that I had to have more to be happy.
I blamed everything on the outside world, thinking that everything was unfair. My life was in a downward spiral as I held on tightly to my victim mentality.
After learning about the Four Noble truths, I came to understand that the source of my suffering was craving. Not getting what I want to result in so much anger and hatred. The mind’s nature is to always seek a more pleasant experience. However, the more things that I wanted, the more pain I got. That is why drug addicts find it challenging to overcome their addiction and need higher doses over time.
Meditation is so helpful in training the mind to be more mindful, peaceful, and aware. Although I am new to meditation, I put in effort to be a better practitioner. After all, personal growth and development is a work-in-progress right? *Wink wink*
“Though one may conquer a thousand times a thousand men in battle, yet he indeed is the noblest victor who conquers himself.” – Dhammapada 103
3. Purpose
We may seek the meaning of life, but there is actually none. That is why as Buddhists, we practise working towards the end of Saṃsāra (cycle of rebirth).
However, it does not mean that we live a dissipated life. Instead, we create our own meaning of life.
Meaning in life can include developing kindness, compassion, and love. In other words, we make peace with our lives by having good relationships with ourselves and with others. We can practise this anytime and anywhere.
“Better it is to live one day strenuous and resolute than to live a hundred years sluggish and dissipated.” – Dhammapada 112
Thank you for reading my reflection on what matters in life. I hope you gained something out of it.
With Metta,
Selvie
Wise Steps:
Learn to not confuse perception from truth. This is because perception is subjective and may not depict the story accurately. Clinging to perception causes one to become infatuated, leading to more craving and suffering. (MN 149)
Practise the four brahma-viharas (loving-kindness, compassion, empathetic joy and equanimity) to lead a happier life.
Be patient with yourself. Every process takes time and there is no timeline for you to follow.
New to meditation like me?
Find out the essential knowledge and tips you need to help you better understand how to meditate. Our Meditation 101 guide is curated as a starting point for meditation for beginners as well as to help buddhist youth get a better understanding on the difference between buddhist meditation and secular meditation.
People, especially in today’s age, assume that love has something to do with romance. The idea of romantic love should be investigated because when we don’t know it properly, it can create so much suffering inside of us. So often, when you fall in love, what you are really loving is the way the person makes you feel.
The first type of love: Possessive love
Many of us, even though we think we love our partner, really, love ourselves more. If you really think you love your partner more than your own life, what would you do if your partner runs away with the postman?
If you really love her, you should be so happy that she’s found happiness and love. You should feel so grateful that she is happy. Isn’t that what love is all about? You want her to be happy, and now she’s happy.
But you wouldn’t be happy would you? Why is that? That’s because your love is like an attachment. It’s a love, which has ownership. This is the first type of love, and the Buddhist context. The love, which comes from the word “mine” — “I will love you, as long as you are mine.”
It’s love that creates a lot of problems. Problems because, in this life, the Buddha pointed out that we own precious little. In fact, we don’t own much at all. If anything, we only rented it for a period of time. We only have our loved ones with us for a very very short time. Sooner or later, there has to be a separation.
The second type of love: Love without attachment
But of course, there is a much more wise and deeper type of love, which is the second type of love – “The door of my heart will always be open to you no matter what you do.”
There’s a sense that you can feel happy when somebody else, someone you care for, is happy.
This is love that frees the other person because it wants the other person to be happy. It does not have any concern about oneself. It is truly a selfless love, which has no strings attached.
That type of love gives you peace. It’s a love, which embraces reality. The unconditional, selfless love. It allows you to be at peace with other people in the world. It stops arguments, it stops separation. It stops the biggest war in the whole world – the war inside of you. It is a love, which can let go. This type of love is selfless. It accepts. In its acceptance, it is embracing, it is letting go. Love, which leads to freedom rather than love which leads to possessiveness.
The way to love a person is a way to look after a bird. A bird needs a cage but you should always leave the door of the cage open. Just make sure that the bird stays in that cage because the cage is really beautiful, and the food is really delicious. There, the bird can get lots of love and care. They’d want to always come back to that cage. They may fly off a few days but they’d always come back again because there’s the best food in town, and people are so nice and kind.
If you put your loved ones in a closed cage, first time that door is open, they’d run away and never come back. So, the love which has freedom is the only love that can really give you what you truly want. If you control and possess, people will always escape. They’d run away and never come back again.
The third type of love
In the English language, the word love has two meanings. The second meaning of love is zero/empty/nothing. This is what the second type of love inclines towards – where you have a kind of love that doesn’t possess, which lets go. All these things, which you think you truly need to be happy, all these possessions, which are so important to you, you can free them. You will realise that you don’t need anything. It’s inclining towards the emptiness in this world.
This is the third type of love – the empty love. When I say “empty love”, sometimes people think that that’s very scary, very cold. But that emptiness type of love is far from being cold. It is the emptiness like the sky, which can accept everything, which embraces everything, which surrounds everything. That emptiness type of love is what connects everybody and everything. That’s what love is. It is embracing, accepting, with a deep contentment with what is.
