The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

TL;DR: Leaning into the Brahmaviharas won’t hurt. But leaning into anger, stonewalling, worry, pettiness, etc will.

Adulting is hard. Between managing your boss’s last-minute requests, navigating the minefield of modern dating, and keeping up with the never-ending drama in your group chats, it can feel like life is one long stress test. 

But what if there was a way to handle it all with a little more grace—and a lot less emotional whiplash? Enter the Brahmaviharas, a 2,500-year-old set of Buddhist principles that might just be the secret weapon you didn’t know you needed.

No, you don’t have to meditate on a mountaintop or renounce your worldly possessions to activate the Brahmaviharas. Think of the four qualities that make up the Brahmaviharas — (1) Metta (loving-kindness), (2) Karuna (compassion), (3) Mudita (empathetic joy), and (4) Upekkha (equanimity)—as emotional superpowers for modern life. They won’t turn you into an unbothered robot, but they will help you survive your 9-to-5 grind. 

So, What Are the Brahmaviharas?

Let’s break them down into real-world terms:

  • Metta (Loving-Kindness): The ability to wish others well—even when it’s hard. I like to imagine my dad when I try to imagine what metta is. My dad loves me since the day I was born and every version of me since then. The good, the bad and the ugly. He’s never loved me any less when I was a rude, defiant pain in the butt teenager. Similarly, we should aspire to have goodwill for others even when they’re ā€œmisbehavingā€. 
  • Karuna (Compassion): I know we all have our own problems and sometimes it seems like we have no bandwidth to put our problems aside and step into the shoes of another that’s suffering too. But sometimes disarming our views and allowing ourselves to really hear and feel the other party’s pain helps us move a disagreement in a productive direction. 
  • Mudita (Empathetic Joy): Celebrating someone else’s success—even when their win highlights your own struggles. We didn’t have to do anything for someone else to be happy. Why not take that as a win? Think cheering for your friend’s promotion while you’re stuck in a dead-end job.
  • Upekkha (Equanimity): Staying grounded when life throws curveballs. Not being overly attached to positive or negative mental states. Like keeping your cool after dropping your phone into a public toilet bowl (before flushing). You wouldn’t be the first or the last person in history to do this. You’re not the first or the last person to experience heartbreak, job loss, loss of a loved one and so forth. How do we not take life personally?

These aren’t abstract ideals; they’re practical tools for handling life’s messiness with fewer meltdowns and more (non-toxic) positivity.

How to Practice Without Quitting Your Job

You don’t need hours of meditation or a spiritual retreat to bring these principles into your daily life. Here’s how you can integrate them into the chaos of adulting:

Metta for People Who Annoy You

The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

Start small. On your morning commute, silently wish kindness upon the guy blasting TikToks on his phone: ā€œMay someone give you a hug and tell you they love you today.ā€ At work, send mental good vibes to your micromanaging boss: ā€œMay you stop hovering over my shoulder and may your blood pressure readings be normal.ā€ Even while swiping left on dating apps, try thinking, ā€œMay you find happiness,ā€ instead of ā€œthat’s a very cringey profile descriptionā€. 

Karuna Without Burning Out

The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

Compassion doesn’t mean sacrificing yourself at every turn. When a friend is venting, give them five undivided minutes of attention—no multitasking allowed. Small acts of kindness go a long way too: buy coffee for the tired barista or compliment your local hawker on their perfectly crispy chicken wings. Most importantly, don’t forget self-compassion. Treat yourself on bad days like you would treat your best friend—skip the guilt trip and opt for kindness instead.

Mudita When You’re Jealous AF

Jealousy is natural, but it doesn’t have to consume you. If scrolling through Instagram makes you feel inadequate, text one friend instead: ā€œYour vacation pics made me happy!ā€ At work, remind yourself that if you got promoted, you’d want cheers—not side-eyes—from colleagues. Even when envy strikes hard, practice celebrating strangers’ wins: that influencer with the perfect life? Whisper ā€œGood for them,ā€ and move on.

Upekkha for When Life Screws You Over

Equanimity isn’t about pretending everything is fine—it’s about accepting life’s chaos without letting it derail your peace. 

When life throws stones—whether it’s a packed train during rush hour, office politics, or a sudden personal setback—upekkha helps you respond with clarity. Instead of seething at the crowd, take a deep breath and remind yourself: ā€œThis discomfort is temporary.ā€ Shift your focus to something constructive—listen to a podcast, observe your surroundings without judgment, or simply practice mindful breathing.

When your boss drops yet another urgent request on your desk, pause before reacting. Ask yourself: ā€œWill this matter in five years?ā€ Most likely, it won’t. By zooming out and seeing the bigger picture, you can approach the task with calmness rather than resentment. 

Equanimity isn’t ignoring life’s mess—it’s about accepting that there will be tough times. 

Real-Life Challenges (Because Adulting Is Messy)

Of course, practicing these principles isn’t always easy. What happens when they don’t seem to work?

  • ā€œI tried Metta, but my coworker’s still a jerk.ā€
    Kindness doesn’t mean being a doormat. Set boundaries while wishing them well from afar.
  • ā€œThe person is so mean to me—I don’t feel any Karuna right now.ā€
    Compassion starts with yourself. Take a timeout instead of trying to fix everyone’s problems.
  • ā€œHow do I feel Mudita when my friend’s living MY dream?ā€
    Acknowledge the sting (ā€œUgh, I’m jealousā€), then pivot: ā€œBut they worked hard—that’s cool. What I see is their success but not the struggles and trade offs they made to get thereā€
  • ā€œEquanimity? I just rage-quit my Zoom call.ā€
    Perfect! Notice the anger, take three deep breaths, and remind yourself: ā€œThis meeting is temporary chaos.ā€

Why Bother?

Here’s the thing: practicing the Brahmaviharas isn’t just about being nice—it’s about improving your mental health and relationships in tangible ways:

  • Metta reduces grudges and helps you sleep better.
  • Karuna deepens connections and combats loneliness.
  • Mudita lessens envy and brings more joy.
  • Upekkha minimizes freakouts and keeps the heart in balance

Ask yourself: Has any negative mental state ever brought you peace and happiness – rage, resentment, jealousy, sense of entitlement, hopelessness, paranoia, contempt, self pity, obsessiveness? 

May we humbly suggest that the Brahmaviharas could perhaps be a better response? 

Think of these qualities as an adulting survival kit—a set of tools to help you handle life’s chaos. 

So go ahead: wish people well (even that auntie that keeps bugging you about why you’re not married yet). Care without collapsing under the weight of it all. Cheer others on like it costs nothing (because it doesn’t). And breathe through life’s inevitable curveballs and low points. Your adulting game just got an upgrade—and trust us, it looks good on you.


Wise Steps:

  1. Make the effort to give kindness to those who annoy you, for your own peace of mind
  2. Treat yourself with the same compassion you give others, be your own friend
  3. Celebrate the wins of others, the same way you would hope others celebrate yours
  4. In times of turmoil, center yourself within the chaos and watch it pass, remembering that you are not alone in your suffering.
Ep 57: From Dog Shit To Amitabha ft. Venerable Sumangala and Soon

Ep 57: From Dog Shit To Amitabha ft. Venerable Sumangala and Soon


Summary

In part 2 of our Handful of Leaves interview with Venerable Sumangala, she offers insights into applying Dhamma in leadership and daily interactions. Venerable Sumangala emphasises the power of right speech, the importance of understanding egos in decision-making, and practical ways to embed spiritual practice into busy modern life. The conversation reveals how ethical living and mindfulness can harmonize with professional success and personal well-being.


About the Speaker

Venerable Sumaį¹…galā TherÄ« is the Abbess of Ariya Vihara Buddhist Society and is an advisor of Gotami Vihara Society in Malaysia. She is one of the recipients of the 23rd Anniversary Outstanding Women Awards (OWBA) 2024, in honour of the United Nations International Women’s Day.

She holds a B.A. in Psychology and in 1999, she completed her M.A. in Industrial and Organizational Psychology, both from Universiti Kebangsaan Malaysia. Furthering her academic and spiritual education, Ven. Sumaį¹…galā TherÄ« obtained an M.A. in Philosophy (Buddhism) from the International Buddhist College, Thailand in 2011.

Her formal journey into monastic life began in 2005 when she left the household life to become an Anagarika at the age of 19. Her ordination as a Dasasil (akin to a SāmaṇerÄ«) took place in November 2008 under the sacred Sri Mahābodhi at Bodhgaya, India. On 21 June 2015, she took her higher ordination under the guidance of preceptor Ven. B. Sri Saranankara Nāyaka Mahāthera – the Chief Judiciary Monk of Malaysia, and bhikkhuni preceptor-teacher Ayya SantinÄ« MahātherÄ« of Indonesia.

In 2015, she pioneered the formation and registration of Ariya Vihara, Malaysia’s first Theravāda BhikkhunÄ« Nunnery and Dhamma Training Centre. In 2019, she received a government allocated land for the building of the project with construction to commence in the first half of 2025.


Key Takeaways

The Power of Right Speech

Mindful communication isn’t just a spiritual ideal—it’s a practical skill that can de-escalate tension, build trust, and create harmony, especially in workplaces where misunderstandings and egos often clash.

Ego Awareness Enables Better Leadership

Recognising the role of ego in ourselves and others allows us to navigate difficult decisions with compassion and clarity, fostering a more inclusive and balanced approach to teamwork and leadership.

Spiritual Practice Can Fit Into Everyday Life

You don’t need hours of meditation to live mindfully. Short moments of awareness—like mindful breathing, ethical choices, or chanting on your commute—can ground you and enhance well-being even on the busiest days.

Transcript

Full Transcript

[00:00:00] Venerable Sumangala: You dress so nicely. You make up so beautifully. But the moment you utter this word, all your makeup, all melt.

[00:00:11] Cheryl: Welcome to the Handful of Leaves podcast.

[00:00:13] Soon: Sometimes the path to success requires making extremely difficult situations that impacts others. How do you apply the Dhamma in everything that we do?

[00:00:23] Cheryl: We will speak to Venerable Sumangala, who is a fully ordained nun of 10 vassas to learn more.

[00:00:30] Soon: Like, you have to make a tough decision on a high visibility project, And there’s a new up and coming potential person that has little experience or there’s someone that has a lot of experience, but maybe is not as engaged as the other person. How do you make such difficult decisions?

[00:00:49] Venerable Sumangala: In our daily life or in a monastic life, we face actually the same thing. People come from all walks of life. And sometimes when we are a bit better than others in knowledge and skill, pride may come in. If we feel that we are indispensable, people will have to rely on us. And therefore like, why would a senior one who has experience become resistant to something that is probably their work. It’s because of their ego. Yeah. And then if you have somebody new, but they’re so eager to do because they also want to show their talent, that hopefully either they get a confirmation or they get promotion quickly. But in managing organization or group of people, human skill is very important. To manage people is the most difficult things to do in life.

[00:01:42] Venerable Sumangala: But if you learn to communicate, to rephrase your word in a more proper way, then we will be able to manage them well. Always advise people if you’re working, look at the company objective. So we based on the objective, then we won’t go wrong because that is how we move according to the objective.

[00:02:02] Venerable Sumangala: So if let’s say the senior, they’re a bit resistant. Maybe they want a bit of like praise or gratitude over their contribution. I think we should convey properly to both parties.

[00:02:14] Venerable Sumangala: Maybe we upgrade them a bit to become mentor or advisor. But then the new team, they can actually also perform and give their suggestion, we may give them a direction and then let them talk about their ideas, their perspective.

[00:02:30] Venerable Sumangala: So then it’s not a personal bias or personal favouritism. When two parties don’t come together, remember, don’t exclude anyone. Bring them together. How we phrase the word to talk to them is very important. So right speech and then encouragement and making them know that we are a team, we are working together to achieve the objective and think that will put down all the suspicion of favouritism or bias or being neglected.

[00:03:03] Soon: What you’re sharing has just confirmed to me is that right livelihood is very possible. The practice actually amplifies performance. Because sometimes what we as lay people, what we always see is spirituality is one thing and then material world is another thing. But what I’m hearing is that it’s possible to actually integrate spirituality into the material world and still do well.

[00:03:26] Soon: Yeah. When we are able to understand other people’s egos, we are also able to understand what their desires are, and we can speak to those desires to actually balance these difficult situations that we are put in.

[00:03:42] Cheryl: Venerable, because you touched on the idea of right speech as well, and I’m just reflecting back from conversations, and from peers and colleagues. Sometimes when someone is at the receiving end of being neglected or unfairly treated, right speech is the first to go. The gossip comes, the complaining comes.

[00:04:06] Cheryl: What would your advice be for people in these situations?

[00:04:10] Venerable Sumangala: We meet with different, different people. And again, people have different ways of communication. But I think in the office environment or in a working environment, even as a youth, I find nowadays we have many, many lingos that may not be so wholesome.

[00:04:29] Venerable Sumangala: For example, let’s say in my working environment I have this particular colleague, when she feels like a bit uneasy about something, she will say the word as hokkien she says “ē‹—å±Ž”, “ē‹—å±Žā€œ means dog shit.

[00:04:43] Venerable Sumangala: So actually all these are not wholesome word at all. When I hear that. I just feel a bit uneasy. Why did she go and pick up such a word?

[00:04:50] Venerable Sumangala: But I don’t have the timely occasion to address it. So one day she came to my office and we were talking on something and suddenly this would come out again then that’s where I tell her, so far I see you, you dress so nicely. You make up so beautifully. But the moment you utter this word, all your makeup, all melt.

[00:05:12] Venerable Sumangala: If suddenly you wanna say this word out, I said, maybe you replace that word. You say amituofo, right? And then she also pick up.

[00:05:23] Venerable Sumangala: Yeah. And then after that, whenever we talk and suddenly the mind wants to say something like that, then she would say, ah. Then I would say, å–„å“‰ļ¼ˆSadhu Sadhu) you know, and I find it so nice. And in family sometimes, people get angry, they give excuses to themselves, then they say what? “ä½›éƒ½ęœ‰ē«”. What they’re saying is the Buddha also got anger just because they are angry.

[00:05:45] Venerable Sumangala: So I said, I never say this word. When a Buddha become a Buddha, they already don’t have any anger. How can you misrepresent the Buddha and say, the Buddha have anger just because you want to be angry.

[00:05:58] Venerable Sumangala: So I said, that is not correct. We have to be very mindful about our speech because speech can kill, speech can heal. In our modern world, so-called, we want to be “in”, so we all pick up all those unwholesome words unnecessarily. So now we have to recorrect our way of talking.

[00:06:17] Venerable Sumangala: I remember that one time. This new admin manager came. So I thought admin people maybe normally, they’re quite gentle, but to my surprise, because her background is working in a karaoke, they used to speak very strong, very macho and they use all kinds of words. For example, she will mention the word “P-O-K-K-A-I”(扑蔗). So it is like like wishing you bad, wishing you disasters. Even as a head, as a branch manager, when the time comes, we need to address it. Chinese proverb — to learn good three years, to learn bad three days, but now no need, one button only the bad things will happen already. So it is so much mindfulness that we have to practice and in our daily conversation.

[00:07:02] Cheryl: A lot of the words that we picked up and we express it without thinking sometimes subconsciously increases our greed, hatred and delusion. But because words have the potential to heal, we should pick them very wisely. Thank you so much for all the different sharings that you provided us with and it’s so funny, I think I need to use more amituofo. I would like to leave us with one last question which is, what is the significance of taking refuge in the Triple Gem in a society that values material success?

[00:07:36] Venerable Sumangala: We all are given 24 hours a day. For young people struggling to find time for spiritual practice, remember the word busy in Chinese stems from two words, busy means “heart die”.

[00:07:50] Venerable Sumangala: So if we keep thinking that we are very busy, we have no time, to practice, then we also have to use it in a way that reflecting when we are busy, and we keep saying we are busy, means we use the word the

[00:08:06] Venerable Sumangala: “heart die” (åæ„+ äŗ” = 忙),

[00:08:09] Venerable Sumangala: So you will think again, would you want your heart to die?

[00:08:13] Venerable Sumangala: Because when your heart die, you cannot feel, and that’s where you get into trouble. So in order for us to be more objective and more grounded, we have to put time for balancing between our work life, our family life, and also our spiritual life.

[00:08:30] Venerable Sumangala: In the past, when I was a lay person working, normally lunchtime would be my good time, one hour. So after taking my lunch for about 30 minutes, I like to be alone during my lunch, because whole day I’ll be meeting people, and then after that I would go to my office, just sit on the chair, close my eyes and forget the whole world, just relax, and be aware of the breath, doing nothing, not even controlling the breath and just let be for 10, 15 minutes. You’d be surprised that the body start to rejuvenate back and again, the wakefulness and energy.

[00:09:04] Venerable Sumangala: Secondly, when driving to the office, I normally do chanting in the car so I don’t waste time. So when you walk to the office, then you can exercise walking meditation, just enjoy your walking. So actually in practice, we don’t have any reason why we cannot practice. We can practice anytime, anywhere. But you just need to know how to do it, what to do, and then discipline and make the right effort to do it. So it can be done. We have to prioritise the way our lifestyle accordingly to what is healthy and what brings happiness, what brings wellbeing, and also the freedom in the mind.

[00:09:45] Venerable Sumangala: The Buddha say practice Dana, Sila, Bhavana. Dana, be generous. Be kind. Offer your service. Share with others right? Then second, Sila means practice morality. Morality here means ethical conduct in our life. It’s a principle of life. For example, we do not want or we not wish to be harmed or to be killed. So what should we do?

[00:10:09] Venerable Sumangala: We should not harm and we should not kill. It’s as simple as that. It’s nothing like very religious or far idea about how we can live or what we should do. Like, for example, the five precepts. If we not wish our belongings to be stolen, then we don’t take other people’s thing. It’s as simple as that.

[00:10:30] Venerable Sumangala: And if we want other people to be faithful to us, we don’t conduct sexual misconduct. The trust, the faith is there. And if we do not want people to cheat us and bluff us, then we do not speak falsely. That will cause mistrust.

[00:10:47] Venerable Sumangala: So people will respect us, will give us trust, and therefore because of that, they will associate with us and give us opportunity, let’s say doing business because trustable people will lead to good result. And then the fifth one, to abstain, the principle not to make our mind blur or confused by drinking alcohol or taking drugs.

[00:11:10] Venerable Sumangala: And even now I tell them it is in your pantry. Some people can drink coffee three, four cups a day. That is addiction already. We have to be very careful because we think that that will give us the wakefulness, but actually it will cause harm to the body.

[00:11:24] Soon: It reminds me of a quote by Mark Twain, “many people die at 27 but are buried at 72.”

[00:11:33] Soon: A lot of us, we let life take over us, right? We don’t exercise, we sleep late, we wake up early and our life falls apart and we just get pulled by life in all directions.

[00:11:45] Soon: And I think what I got out of this sharing is that it is not that hard to have a good practice. Just taking a short break taking a few deep breaths. And in summary, if you are wise, it’s easy to be happy. That’s true. Because you better decisions and you are more present with life.

[00:12:05] Cheryl: So we come to the end of this episode. For all our listeners, please subscribe to us on YouTube and Spotify. And we see you in the next episode. May you stay happy and wise. Thank you.



Special thanks to our sponsors:

Buddhist Youth Network, Lim Soon Kiat, Alvin Chan, Tan Key Seng, Soh Hwee Hoon, Geraldine Tay, Venerable You Guang, Wilson Ng, Diga, Joyce, Tan Jia Yee, Joanne, SuƱƱa, Shuo Mei, Arif, Bernice, Wee Teck, Andrew Yam, Kan Rong Hui, Wei Li Quek, Shirley Shen, Ezra, Joanne Chan, Hsien Li Siaw, Gillian Ang, Wang Shiow Mei, Ong Chye Chye, Melvin, Yoke Kuen, Nai Kai Lee, Amelia Toh, Hannah Law


Editor and transcriber of this episode:

Hong Jia Yi, Ang You Shan, Tan Si Jing, Bernice Bay, Cheryl Cheah


Visual and Sound Effects

Anton Thorne, Tan Pei Shan, Ang You Shan


Get connected here:

Telegram Instagram YouTube Facebook

Three Takeaways from My Wat Pah Subthawee Retreat with Luang Por Ganha

Three Takeaways from My Wat Pah Subthawee Retreat with Luang Por Ganha

TL;DR: Yi Khoon goes on retreat at Wat Pah Subthawee, Luang Por Ganha’s monastery. Learning from Luang Por**, he realises the importance of (1) letting go of our likes, dislikes and fixed views, for attachment to these brings suffering. To do so is (2) to be mindful; to perceive the arising of sensations and their fading away without clinging to them. He realises he should also strive to be (3) happy — both at work, and outside of it.

Author’s Note: This article shares my takeaways from a nine-day self-retreat at the monastery where Luang Por Ganha resides (Wat Pah Subthawee). The teachings referenced were given by Luang Por GanhaĀ in Thai, translated by a volunteer orĀ Ajahn* Tillo (Luang Por Ganha’s attendant, a German monk) during the morning audience addressing both laypeople and monastics.

ā€œLosing your sense of selfā€

Three Takeaways from My Wat Pah Subthawee Retreat with Luang Por Ganha
Temple Entrance

This was a point that was repeated almost daily in Luang Por’s audience. What does ā€œsense of selfā€ mean? And what does “losing” mean?Ā 

For that I consulted Ajahn Tillo and he mentioned that ā€œsense of self ā€ meant one’s ā€œlikes and dislikesā€. Likes and dislikes towards what? To get a clearer picture I referred to SN 22.59 

Form (… feelings, perceptions, saį¹…khārā (volitional formations), consciousness)is not-self …
ā€œIs feeling permanent or impermanent?ā€ …
ā€œImpermanent, sir.ā€

ā€œBut if it’s impermanent, is it suffering or happiness?ā€
ā€œSuffering, sir.ā€ 

ā€œBut if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ā€˜This is mine, I am this, this is my self’? 

SN22.59 Anattalakkhaṇasutta (The characteristics of not-self)

Matching up the sutta and the comment from Ajahn Tillo, I understand Luang Por asking us to drop our preferences for the aggregates and our attachment to forms, feelings, thoughts, and perceptions of things. 

Why did Luang Por stress this? 

I think it’s because we are always drifting between likes and dislikes, and holding onto fixed views about things. But the world is impermanent and constantly changing. 

So having a fixed view (ā€œI must have the chicken rice I like!ā€) means that the day your favourite thing is gone, there will be dukkha (Pali: suffering/dissatisfaction), which is the Second Noble Truth: craving/attachment leads to suffering.

The way out of dukkha is to drop our likes and dislikes and be okay with the world as it is. If the chicken rice store is open, there is nice chicken rice to eat. If the chicken rice store is closed for good, it’s okay, I can eat something else.

Dropping our preferences is easier said than done. So how do we do it? The other two points share more on how we can do that.

ā€œMindfulness in all four postures and not just on the cushion.ā€

The second point that Luang Por stressed was to have mindfulness in all four postures (standing, walking, sitting, and lying down; i.e. mindfulness in all our everyday activities) with Sati (Pali: mindfulness) and Sampajañña (Pali: clear comprehension).

Having mindfulness and clear comprehension of …?

Having mindfulness and clear comprehension of sense contact (the formation of sensations through the meeting of our sensory organs and external phenomena) and the impermanence of the sensations. 

As we go about our daily lives — seeing, hearing, tasting, smelling, touching and thinking — we have many instances of sense contact. From this, our likes and dislikes about the sensations that arise are triggered based on our past conditioning. 

Luang Por reminds us to go about our lives being mindful (e.g. using the breath as a meditation object), see that we have sense contact (I see something), and see the sense objects fade away (I see something, and it’s gone).

To appreciate this, we should see the results of not following this teaching. We see a food item, recognize that it is something we like, and we decide to eat it. When the food is finished, we lament that there’s not enough, and greed arises. When we see food that we dislike,Ā aversion to the food arises, and we have negative feelings. Both likes and dislikes are triggered by the sight of food.Ā 

So instead of getting attached, we should be aware that we have a sense experience (sight/smell etc.), be aware of the experience, and see the experience fade, while not getting attached to it.

Returning to the teaching about mindfulness in all four postures, Luang Por mentioned to a group of Korean monastics that they should be like normal people and walk around the monastery looking straight instead of looking at the floor. 

I found this to be a cute example which meant that even monastics should go about their daily lives like laypeople (with sense restraint). Instead of looking at the floor, rejecting all sense contact, the Korean monastic should have sense contact and see sense contact fade as part of their training. 

Note: This is my personal interpretation of the situation. Any misinterpretations are regretted.

ā€œLearn to be happy at work and at homeā€

The third takeaway was a piece of advice directly given to me by Luang Por. I realise that as I go about daily life, I tend to separate work life and daily life

I would tell myself to bear the suffering or stresses of work to get a paycheck. Then I will relax after work and be happy.

But upon reflection, since work takes up a large part of my life, I should be enjoying my work on top of my personal life. I mean — I can die at work, and so I should die happy. 

Three Takeaways from My Wat Pah Subthawee Retreat with Luang Por Ganha
Lake in the monastery

But work is stressful, right? Stress comes from wanting a certain outcome. So, I should learn to manage the conditions and hope to deliver the work successfully (if the outcome is not what was expected, I should exercise right speech to deliver the negative news to my boss peacefully hehe). 

Gratitude to the lay volunteers and retreatants

My self-retreat at Luang Por Ganha’s monastery was hassle-free, and I was very well taken care of even though it was my first time there. This is only made possible due to the resolute lay volunteers and monastics at the monastery who were so welcoming and pleasant to be around. 

The volunteers went through their respective duties: from carrying out administrative activities, cooking, cleaning, and arranging the monastery selflessly and tirelessly. 

They truly practise the teachings of Luang Por in their acts of service, putting aside their sense of self and their preferences to serve others even though they are tired. 

As a fellow volunteer at Dhamma groups in Singapore, I see the efforts of the volunteers and have a deep appreciation that they can run such a big monastery full of joy and without any stress. 

Footnote:

* Ajahn: meaning ā€œone who teachesā€ in Thai, used to address Buddhist monks who have kept their precepts unbroken for a period of ten years;  

** Luang Por: meaning ā€œvenerable father” in Thai, used as a title for respected senior Buddhist monastics, signifies an Ajahn of acknowledged seniority in Thai Buddhism.


Wise steps:

  1. The first is a tip from Luang Por and I’ll steal it: Have periods of mindfulness during work to reset yourself. Do short sessions of breath meditations throughout your working hours to calm yourself down. 
  2. Know your preferences, likes and dislikes. If you know that you like or dislike certain foods, become mindful before you start eating that food. So, you don’t get distracted by your preferences. But please still enjoy your food and experiences, just don’t get attached. 
  3. Pay Luang Por Ganha a visit and learn from him directly.
Ep 53: Reframe & Rise:  Transforming FeedbackĀ intoĀ Fuel ft. Jeraldine Phneah

Ep 53: Reframe & Rise: Transforming FeedbackĀ intoĀ Fuel ft. Jeraldine Phneah

Summary

In this podcast episode, Jeraldine, a top tech sales leader and content creator, shares her journey of navigating unfair criticism and how she has learned to manage it constructively. She discusses a particularly painful experience when she was unfairly compared to another woman in an online forum based on appearance, leading her to question her self-worth. Over time, Jeraldine has developed strategies to manage criticism, maintain self-esteem, and practice forgiveness. She emphasises the importance of emotional regulation, loving-kindness, and cultivating healthy relationships in response to negative feedback. Jeraldine also shares insights on how to balance personal growth with standing up for oneself.

About the Speaker

Jeraldine Phneah is a Singaporean tech sales professional and content creator, passionate about helping others become the best versions of themselves in their careers, finances, health, and relationships. Through her own journey, she shares practical, actionable solutions to alleviate the pressures of modern life. Listed as one of LinkedIn’s Top Voices in Singapore, Jeraldine has been featured in prominent media outlets such as Channel News Asia, Dollars & Sense, and Her World. She has also spoken at high-profile events, including the YWLC/Grab Future Women Leaders Forum 2022, E27 Echelon Asia Summit 2023, and the Endowus Wealthtech Conference 2023. In her professional role, Jeraldine works at an AI SaaS startup, where she focuses on scaling their business across the APAC region.

Key Takeaways

Criticism Can Be a Tool for Growth:

Jeraldine reflects on how to use criticism as a means of personal growth rather than letting it undermine your self-esteem. Instead of reacting impulsively, she suggests acknowledging your emotions, reflecting on the core message of the feedback, and deciding whether it holds value for self-improvement. Healthy self-esteem is essential for navigating criticism without losing your sense of self.

The Power of Loving-Kindness and Forgiveness:

One of Jeraldine’s learning point is the practice of extending loving-kindness even toward those who criticise or hurt us. She shares the importance of forgiveness, not as a sign of weakness, but as a way to release personal suffering and foster emotional well-being. By detaching from emotions and empathising with others, she is able to better maintain peace in the face of unfairness.

Building Resilience Through Relationships:

Jeraldine underscores the role of supportive relationships in building resilience against criticism. Close friends and family help provide a grounding perspective, buffer against negative feedback, and offer constructive advice. This network helps maintain a balanced view of yourself, preventing you from internalizing harmful opinions from others.

Transcript

Full Transcript

[00:00:00] I was putting all this effort to research, to write, to create, like, good content and then people will just focus on like, is she pretty or not.

[00:00:10] There are two types of people, those who let criticism crush them and those who use it as fuel. Today, you’ll learn how to become the second type. Imagine waking up to find strangers on the internet debating on whether you’re attractive enough to deserve success. This happened to my guest last year.

[00:00:29] She’s a top tech sales leader and content creator who thought she was prepared for everything, until a single forum post changed everything. But this isn’t just another story about internet hate. In this video, you’ll learn how to reframe your critics, stop emotional spirals, and find valuable lessons in forgiveness.

[00:00:49] This conversation changed how I view criticism forever. I think it might do the same for you. Hello, welcome to the Handful of Leaves podcast. My name is Cheryl, the host of the podcast. If you look around us, we are in a very beautiful studio and this is called the Thought Partners Studio. So I’ll share a little bit more about this studio.

[00:01:09] This is all about fostering creativity and wellness in a workspace designed for growth. From yoga sessions to art exhibitions, Thought Partners offers a space where innovation thrives. So you can come here to book a studio, use it for whatever needs that you want. Yeah, and check out their website.

[00:01:27] And today I have Jeraldine who will be our guest. My name is Jeraldine. I create content around growth and specifically on topics such as wealth, health, and relationships. Can you share with us a fun fact about yourself? I guess what many people do not know about me is that my day job is actually in the software as a service sector where I do sales.

[00:01:48] I interned at a Hong Kong news outlet and worked in Hong Kong for a while as well. I wanted a job that gave me a certain level of autonomy and freedom while being able to fulfil the wealth part of it. So today we are talking about unfairness. Yeah. I think I would love to understand what is unfairness to you and specifically to what extent you would consider something is unfair.

[00:02:13] I guess, wow, this is the first time I’ve been asked this question about what unfairness is. A common definition would be more like you did something with the expectation of something in return but then that was not what was given to you. Okay, would you be able to share a specific moment where you felt people were unfair to you in terms of their criticism?

[00:02:34] You know, the most memorable one is actually a forum post. They put me and another woman side by side to compare, like, who is prettier. Wow. And I think at that point in time, I felt really unhappy because I was putting all this effort to research, to write, to create like good content and then people will just focus on like, “Is she pretty or not?”.

[00:02:53] Of course, I am not unrealistic to think that like, appearance doesn’t play a part in anything in life. In fact, I feel that, you know, personal grooming is really, but for it to have such a massive weightage at that point in time, was something that I was unhappy with. Yeah, and that set me on a road to, a insecure kind of like path, right?

[00:03:12] Because I will constantly be afraid of and self conscious about how I look like. I changed the way I dress and I even adjusted my voice to be able to speak in a tonality that is much lower versus like what it originally sounded like. So all these changes that I adjusted to make was hopefully to be more presentable to the public and I did my best for it.

[00:03:34] And even so, I still got criticisms in the end and that made me realize that like, hey, there’s no way to please everyone. Oh, yeah. There’s no way to please every single person. We still get a lot of our validation, our self esteem from what other people say. How do you manage the balance between pleasing others and finding the inner strength?

[00:03:53] I guess it begins first with the mindset, right? Of viewing yourself not as something that is a fixed individual, a fixed identity, someone that is growing and evolving, you know? So when you receive criticism, the first instinct is to disregard it entirely, like, and to react emotionally.

[00:04:12] Yes. But what I would like to do is, of course, first acknowledge that, hey, there is unhappy feelings when I receive criticisms like this. Because nobody likes to receive criticism, right? We love the praise. We hate the blame. Yes, correct. But this is an inevitable part of life. Recognising my emotions is the first step.

[00:04:32] And then secondly, look at the message, try to distill it down beyond the emotional writing to what is the core message really about. Then reflect on it and determine like, hey, to what extent, you know, is this really true? Like for instance, when I receive bad comments that I was fat-shaming other people, I really had a long think about it.

[00:04:55] And I read through my content in detail to try to understand, like, was there any part that I could have written better? So that, that reflection is a very important step. So this balancing, like the message you receive, right, and thinking about how you can be a better person. But at the same time, there’s also a fundamental layer of self esteem that I believe that everyone should strive to have, especially if you are a creator, because without that, you would end up not having boundaries and just like cave into whatever people want. What does a healthy self esteem mean to you? A healthy self esteem in this particular context means that you are able to hear criticisms, right?

[00:05:34] Acknowledge them, reflect upon it. You know, and determine or not whether this is something that is good for you or not, and then act on it accordingly. How to go about doing that, that’s something that only you can give yourself. First of all, acknowledging your own strengths. And I guess for me personally, that’s something that I’m still working on, right?

[00:05:55] Acknowledging my own strengths, building up that whole “What am I good at? What makes me a good person”, for example. And then, of course, the second part of it is to cultivate healthy relationships that can continually give you that feedback. So that would help you recognise that, hey, there’s a reality of the world that I live in with my close friends and family that is different from what is outside.

[00:06:15] And they can also provide that grounding factor as well that reminds you of who you are without all of this branding image. Yes, correct. Relationship is a, I would say it’s a buffer because they amplify your happiness during good times, right? Like I feel happy when my friends attend my panels, you know, and help me to do filming and all that.

[00:06:36] And that really elevates the happiness of being on stage. At the same time, they are also a strong buffer against criticism. Let’s say for example, the criticism is like, they hit you with 100 points for example. But because you have the support of your friends and family, you can actually drastically reduce them because you have people to talk to who can nurture you, who can give you that kind of like love, protection and also feedback as well.

[00:07:01] Yes. And I want to dive a little bit deeper into that. Especially I think on the first point that you shared on, you know, just managing your emotions, when you first receive all of these things. What are the steps that you take to try to regulate your emotions? I remind myself every time I react on emotions, right?

[00:07:21] It’s always a very bad idea. Like I will regret the things that I say. So I remind myself to take a break first. At the same time, it’s also important to detach from the feeling of emotion. So you recognise that, hey, there is grief. There is like unhappiness. There is stress. There’s frustration. But you don’t like take that as part of you.

[00:07:42] Recognise that it’s a passing emotion. Because as with every feeling, they will come and then they will go, just like the waves. And just to add on to that, you know, the Buddha teaches the four foundations of mindfulness, and one of the first foundation is actually the mindfulness of the body.

[00:07:56] So whenever we feel, for example, frustration building up, we can pay attention to the sensations, like where is it in your chest? How are you? How’s your face feeling? The temperature rising and that helps us to become, like you mentioned, a little bit distant or detached, rather than being completely caught up in the emotions.

[00:08:16] Yeah. And I think another very cool tip: the Buddha also shares that, you know, whenever people are being unkind to us, what we can do is to maintain a mind of loving kindness. So what that means is that we still wish for ourselves to be well, to be at ease, and then wishing the person to still be kind and happy as well.

[00:08:37] Yeah, and there’s a monk that also shared that actually the people that give us feedback, they are giving us the best gift. When you take the time to evaluate how can I improve, what is relevant. Then that is really a gift for yourself to become a better person. I think what we generally love is that, cause like, you know, we’re not deities, right?

[00:09:00] We love praise. We hate blame. So sometimes we may unconsciously surround ourselves with people who tell us what we want to hear. Yes. And then we will never grow. Yeah. So when we have someone who’s courageous enough to come and tell you, “you suck!”. Then we’ll be like, “thank you. Why?” Just a couple of weeks ago, I had like a feedback session with my boss about what’s working, what’s not working and… Sounds stressful.

[00:09:25] And I think the feedback he gave me about how I can communicate better was definitely something that was very valuable. I started to apply. Yeah. Because after he told me about the things I need to improve, I came up with like an action plan, right? But there are things that I can do to make steps in that right direction.

[00:09:42] And after applying those tips for a few weeks or so, I did see some positive feedback from other people. Your second point about having a loving kindness towards someone who is giving you that feedback is also very valid because if it comes from a good place, that person is actually taking the courage to risk even like your relationship, right?

[00:10:03] To share with you something that is really important and that shows you how much they care. And if it comes from a bad place, like they’re just like an angry person online trying to hurt you and all that, you have to also extend the kindness towards them because it is not… if someone is not hurting, they won’t hurt others.

[00:10:21] So similarly, if someone who is angry, unpleasant, the people around them may not like them very much. They also have to endure their own harsh inner critic that will always be popping up at themselves as well. So hence, we can develop that loving kindness by expanding our perspective to see that they are actually hurting by being mean and unkind.

[00:10:43] So yeah, yeah. And while we maintain loving kindness towards people, I’m also curious about your thoughts on this. How do you know when to let things go and balance that with standing up for yourself? I guess the first thing is really to look at the validity of the criticism itself. Like to what extent is this true?

[00:11:06] So for example, in my recent feedback with my boss, I felt that a lot of the things that he did share were true and accurate, which prompted me to quickly take action to resolve them. And the second thing that I care about is does this criticism come from a person that is worthy to give it.

[00:11:23] So the Buddha said that, you know, when we want to share criticism with others, the first thing that we want to do is to check ourselves. Do we have the faults that we want to criticise the person for? Then the second thing is about the timeliness. So when do we tell the person? Whether they are very emotional, very upset, or you tell them at a point where, you know, they have calmed down a little bit and they become more receptive as well.

[00:11:46] Then the third piece is, of course, is it based on truthfulness, whether you’re saying based on facts or your perception. Because facts and perception can be wildly different, especially when we’re coloured by whatever biases that we have towards the person. The tone that we share to the person, because when you mention intention, right, sometimes intention we really cannot tell.

[00:12:10] But one way that we can also know is through the way, the gentleness, which they convey the message, right? Are they using a kind tone, a gentle tone, or are they like, you know, a kind of point finger tone? So, that’s one way. And then the final way is whether it’s beneficial or not. Right. So it aligns very much with what you say, like you check yourself, you do your own self awareness and say, Hmm, will it really help me to improve?

[00:12:35] That’s why I think there’s a lot of wisdom which aligns with the Buddha’s teaching that you shared and that’s amazing. So we’ll move on to one final part of about maybe the idea of forgiveness. Have you experienced difficulty in forgiving people who are unfair to you? Many times. Okay. Yeah.

[00:12:56] And I guess it’s just human, right? I’m sure that, you know, if anyone watching this is like, Oh, I have no problem with this at all. They are not being the most… don’t lie. So, yeah, I do experience that. And it’s sometimes like when you, you know, people are treating you unfairly, you know, or being unkind to you there is a tendency to hold the unhappiness and grudge.

[00:13:18] A while back, something happened in my work whereby there was another colleague from the sales team, another sales team who actually took a deal that was meant to be mine and she actually won the deal very quickly because it was an inbound request. The final outcome was that, you know, after I found out and petitioned for it to be written to me was that she would get 30 percent and I’ll get 70 percent and that caused me a lot of frustration for a period of time.

[00:13:44] So I was very unhappy for a period of time also, and I met my close friend from school for lunch. And you see something really wise, right? You know, she has already taken 30 percent of the deal. Why do you let her take away your happiness as well? It’s powerful. Yeah. And that made me realise that like, by bearing grudges too much, I’m actually suffering.

[00:14:08] Yeah. So rather than holding on to that unhappiness, why don’t I just let it go and move forward? The second thing to think about when it comes to this type of like incidents is really to check yourself as well, because I’m not perfect also, yeah, and, you know, definitely there will be times in my career where I let other people down and all that.

[00:14:31] So if I, am not 100 percent flawless then who am I to actually judge the other person? And I guess the final part is actually really to extend compassion towards them also, because sometimes when you see someone behaving in a way that is not the best, often it is because it comes from a place of fear, anxiety, and probably she was going through a lot of stresses at that point in time as well.

[00:14:56] So looking at these things holistically has helped me to really let go. It’s not always easy and I still struggle a bit but I try to follow these principles. And I’ll just share a perspective from a psychologist actually. So this psychologist, she developed this model called the REACH model to help people to foster forgiveness because I think forgiveness is truly a practice, a commitment, and a ritual that we need to do because it’s so easy to step back to like, “That woman, yeah, stole my deal.” Yeah, right.

[00:15:26] So the first, first part of REACH is called R, recall the hurt. Meaning to really be honest with how much their actions, their speech, their behaviour have affected you. Right. That also means you avoid seeing yourself as a victim or the other person as a villain, allowing yourself to just experience that emotion through the body sensations and emotions.

[00:15:50] Then second is E, empathise, which is what you say, you know, kind of empathising the person and seeing what they’re going through. And a lot of times people who hurt us may not, may not ask for forgiveness. So this part is crucial also where we imagine The person explaining the actions asking for forgiveness and trying to connect with you.

[00:16:12] Then A is altruistic gift. So this is referring to imagining your forgiveness as a gift to yourself, right? You know, you don’t allow yourself to be hurt again by the person and also imagine that as a gift to the person. So I give you my forgiveness and that really can bring a sense of relief and prevent further disappointment on your end.

[00:16:36] And C, commitment is really writing down your commitments or telling people close to you that “I commit to forgive this person.” And we hold on to that, which is the last H, hold on to forgiveness. So every time we’re angry, we hold on and choose forgiveness. And I think it could also tie back to our beliefs of we should live in a fair world.

[00:17:00] And when that is crossed, I think that brings up a lot of unhappiness as well. Sometimes people feel that by not forgiving someone else, they are protecting themselves. Ah, so the holding on to the anger is a form of protecting themselves. Yes. An armor. Yes. Oh, interesting. Because in the situation whereby they were to forgive, that person might hurt them again.

[00:17:22] So they want to put up this type of barriers. So then how can we protect ourselves to not be hurt while forgiving the other person? So let’s say someone does something wrong to you and it’s important to let go and forgive because it’s necessary for your own emotional and mental well being. At the same time, you don’t actually have to be best friends with that person, right?

[00:17:44] It’s not an expectation that you are best friends with everyone. You can continue to, of course, work with them, coexist. And of course, along the way, if information arises that you’ve actually not seen many good parts about them, then it’s okay to, you know, not deepen that relationship with them. I think it’s really, the essence here is really about the idea of forgive, not forget.

[00:18:05] And forgiveness is something that is within, is regardless of what other people do to you. But not forgetting is in relation to how you maintain skilful relationships with them. So what that means is that if you know this person has a bad habit of constantly lying, manipulating, you are kind to them, you treat them nicely, but you don’t share with them very confidential information.

[00:18:27] Yeah, like basically the stuff they say, you just discount 50%. You know, yeah. Since we’re being mindful about that, but it’s not like you hit them, you want them to suffer. You will be the one that’s suffering. And maybe we can end the episode: what final piece of advice do you have for our listeners here about thriving despite life’s unfairness? I guess something that has really helped me is to, first of all, begin with the type of person that you want to be. So if you aspire to be someone who is compassionate towards others, then what does it really mean in action that you can do in your day to day life?

[00:19:06] And if you think about it, while forgiveness is difficult for every single person. Yes. And dealing with criticisms is difficult for everyone as well. It starts with a place of like, hey, I identify as, you know, and I aspire to be someone who is compassionate. And therefore, a compassionate person would extend this loving kindness towards other people, right?

[00:19:28] In terms of the people who have wronged you as well. And also the people who are saying things that are unfair to you. So having that goal in mind and that kind of aspiration of who you want to be can sometimes make it a lot more motivating. It’s always easy for anyone to be kind to people who are kind to us.

[00:19:45] Of course. But it’s not easy to do it for the other group. So therefore, I think if I’m able to do that, I sometimes feel a sense of pride in myself because I realised that it’s something that is not easy. And the fact that I can do it shows that I have a certain level of maturity, hopefully.

[00:20:02] And that reminds me of Michelle Obama, she says “when they go low, we go high”. I think what I find very inspiring is that the courage that you have to keep going despite everything that people throw at you and as well as constantly connecting with your intention to impact and help people as a content creator.

[00:20:21] So yeah, thank you. Thank you so much for sharing your time with Handful of Leaves. And if you want to find more of her work, more of her inspirational stories, you can find her at… you can follow me on LinkedIn or Instagram at Jeraldine Phneah. She’ll leave the details in the description and of course my mailing list as well.

[00:20:42] So you can also like and subscribe and share with a friend on YouTube, Spotify, we are everywhere. Okay, so till the next episode then, stay happy and wise. Bye bye. Bye.

Resources:

Special thanks to our sponsors:

Buddhist Youth Network, Lim Soon Kiat, Alvin Chan, Tan Key Seng, Soh Hwee Hoon, Geraldine Tay, Venerable You Guang, Wilson Ng, Diga, Joyce, Tan Jia Yee, Joanne, SuƱƱa, Shuo Mei, Arif, Bernice, Wee Teck, Andrew Yam, Kan Rong Hui, Wei Li Quek, Shirley Shen, Ezra, Joanne Chan, Hsien Li Siaw, Gillian Ang, Wang Shiow Mei, Ong Chye Chye, Melvin, Yoke Kuen

Editor and transcriber of this episode:

Soh Jun Xing, Bernice Bay, Tan Si Jing, Susana Tay, Cheryl Cheah

Get connected here:

Telegram Instagram YouTube Facebook

Being overly competitive was poisoning me. Here’s what I’m learning to do.Ā 

Being overly competitive was poisoning me. Here’s what I’m learning to do.Ā 

TLDR: Being overly competitive can arise in emotional stresses and other ugly emotions like jealousy and insecurity. Where is it stemming from, and how do we be mindful of it?

A new year brings about new slates, and for some, perhaps a fresh start to yet another race.

How do you want to run it? Do you need to be the first? How will you pace yourself – is every step aimed at maintaining the lead? 

Must it be a race?

My sprints to the goalposts are usually bumpy, and more often than not incite a whole gamut of stress and unhealthy emotions, such as the three poisons of Buddhism – greed, hatred and delusion. And it’s not easy to admit, but sometimes I could be the one placing the obstacles myself. 

A Buddhist mentor whom I look up to shared with me that since young, she has always expected herself to be placed within the top three in school, but she could never explain why. Likewise, for myself, working in an industry with a rapid pipeline of projects and transparent reward mechanisms also means there’s pressure for people to vie for the top. And I wanted to be the fastest hamster in this rat race. 

Both of us were fortunate enough to have parents who wished nothing but for us to grow up happy and good – so where did the competitiveness come from?

Comparison, and a constant need to assess where we stand amongst our peers, are key drivers behind the competition. Comparing, which is referred to as māna in Pali, is also translated to ā€˜arrogance’ or ‘conceit’. Could our competitiveness stem from wanting to be better than others, achieve what they have, or from the fear of losing out? 

Rearranging the race: competitiveness as a force for good

Ambition is not always and necessarily harmful, but at what point does greed and competitiveness rear its head from it?

In Handful of Leaves’ first podcast, Brother Chade-Meng Tan floated the idea of how Gautama Buddha was ambitious in his compassion and efforts in teaching – an ambition and desire for good qualities to arise.

From there I wondered if being competitive is not all bad. Perhaps if we rearranged the race so that the benchmark becomes yourself.

If competitive people, like us, are always finding different ways to outrun others, can we also set aside part of that ā€œresourcefulnessā€ to be more astute of our shortcomings and consistently put in the effort to fine-tune ourselves to be better people than we were the day before?

Bettering oneself by not being blown by the winds of the world

In recent months, I’ve come to understand the profound impact of the Eight Worldly Winds on the human experience: gain and loss, success and failure, praise and blame, pleasure and pain. This newfound awareness has shed light on my tendencies towards attachment and aversion to these fluctuations in life.

Seeking validation through praise in my work, I found myself caught in a cycle of constant pressure to excel and avoid failure. However, upon reflection, I realised that this drive for improvement stemmed from external influences beyond my control.

It became evident that true peace comes from accepting the transient nature of praise and criticism alike.

I needed to make peace with the fact that I can’t hold onto a wisp of compliment, keep it in a bottle and strut it around like a medal. And likewise, when criticisms descend like a hurricane, I need to know how to separate the tone from the lesson, learn what to take out of it, and remember that the next day is a chance to incorporate the learnings and start afresh. 

Looking out for kalyana-mittas in the industry

Having kalyana-mittas (spiritual friends) as sounding boards can help us be aware of any blind spots. They can also keep us grounded in an environment where the temptation to take shortcuts is high. 

I’ve seen the lengths to which jealous and overly competitive acquaintances can stoop – from cheating in tests and job interviews to spreading false rumours about competitors. My mentor with over 16 years of experience in the finance industry shared that for every kind and successful senior she has encountered in the workplace, there are also those with more ā€œaggressive personalitiesā€ who have no qualms about putting their colleagues down just to get ahead.


After witnessing all that, she made a promise to herself to lead in a way that uplifts her subordinates as she ascends the ladder, without any need to trample on others. Additionally, she found grounding by surrounding herself with people who held similar values and learning from their example. 

A key message I took out of our talk is to be on the lookout for people like that in my industry, and perhaps even beyond.

Thank your competition? Learn to rejoice in others’ good qualities

Sometimes, in chasing what others have, we could also be blind to what others covet in us, too. Over time, without downplaying the discomfort and stress that equally competitive teammates can bring, I’ve come to appreciate those who have in some ways been my competitors at different points in my life. 

Without them, where would our barometer for improvement be? True, we all have other intrinsic and external motivations that drive us.  But how often do we fully acknowledge the extra push (albeit sometimes a bit too close to the edge) that additional competition can bring?

There’s a quote from Venerable Thubten Chodron that I relish but find it difficult to practice: ā€œBeing happy that others are better than we is an excellent antidote to jealousy.ā€

Her rationale was that while we often desire the best for ourselves, if we were the best the world has to offer, with just our current abilities, the world would lack a great deal, such as electricity, computers, food, etc. A lot of what we use and enjoy now are dependent on others’ skillsets and specialties.

ā€œWhereas envy cannot endure others’ good fortune and excellent qualities, rejoicing appreciates these, thus filling our mind with joy,ā€ she wrote in one of her books.

Additionally, she has also taught us how pressurising it would be to be heralded as ā€œthe bestā€ at a certain trade or talent, especially in a rapidly changing world with a population of over 8 billion. The fleeting joy of being crowned as such would be superseded by the anxiety to defend that title and by the fear that we would one day relinquish the position. 

ā€œWe should contribute to the well-being of the world, and by making us admire what is constructive, rejoicing increases our tendency to do that,ā€ wrote the Venerable. 


When it comes to work, I’ve come to realise that it’s not so much a sprint, but a marathon. And as with every marathon, remember to take a breather at every rest point. And rather than reaching out for an isotonic drink to keep racing, take some time to check in with yourself – was your recent lap better than the one you set before? Even if it does not – that’s okay, too. 

Wise steps: 

  1. Benchmark internally: Shift focus from comparing oneself to others to setting personal growth benchmarks.
  2. Find a supportive network: Surround yourself with like-minded individuals who provide guidance and keep you grounded.
  3. Practice gratitude and rejoicing: Appreciate others’ contributions, and be happy for their success, thereby fostering a positive mindset and reducing jealousy.