Ep 54: Chords of Connection: Music, Mindfulness and Friendship ft. Plum Village 

Ep 54: Chords of Connection: Music, Mindfulness and Friendship ft. Plum Village 


Summary

This Handful of Leaves episode features Brother Duc Pho, a monastic from Plum Village, discussing the integration of music with mindfulness practice. It explores how music can be a tool to cultivate awareness, embrace emotions, and transform suffering. Brother Duc Pho shares personal insights, such as using mindful songs to calm the mind and the balance between engaging with music and maintaining spiritual discipline. The conversation emphasises joy, community, and intentionality in practice, highlighting the role of music in enhancing both personal growth and collective harmony.


About the Speaker

Brother Đức Phổ (徳普), born in the Netherlands in 1985, first got in contact with Buddhism while traveling in South-East Asia. Later he found a practical and applied form of Buddhism in Plum Village France and has been practicing and building sangha as a lay practitioner in this tradition since 2010 and continues to do so since being ordained as a monastic under Zen Master Thich Nhat Hanh in 2016. He currently practices with the monastic sangha of Thai Plum Village International Meditation Practice Center in Pak Chong, Thailand.

Brother Duc Pho enjoys sitting meditation and slow walking outside in nature, drinking tea in mindfulness, playing music and offering his presence as an authentic human being and practitioner with people of all ages including young people and children.


Key Takeaways

Mindful Use of Music

Music, when chosen with intention and mindfulness, can support emotional healing, strengthen awareness, and enhance concentration. However, it can also distract or intensify negative emotions if not used carefully.

Interconnectedness through Music

Singing or playing mindful music helps bring people together, fostering harmony and shared energy within communities.

Balancing Joy and Practice

While mindfulness practice often focuses on transforming suffering, it’s essential to cultivate joy to sustain the effort. Music can be a source of joy, grounding practitioners in the present moment and nurturing their journey.


Transcript

Full transcript

[00:00:00] Brother Duc Pho: The mind is a clear blue sky. Thoughts come, thoughts go. Mind is a clear blue sky.

[00:00:11] Jia Yi: Hello and welcome to the Handful of Leaves podcast where we bring you practical wisdom for a happier life. I’m Jia Yi and I’ll be the guest host for today’s episode. At the time of this recording, Plum Village Sangha has stopped by Singapore for our music tour themed ‘Sound of the Rising Tide’, using music to remind us of our interconnectedness and to embrace joy and pain.

[00:00:34] Jia Yi: That will be the theme for today’s episode. Today we are very fortunate to have Brother Duc Pho with us. Brother Duc Pho was born in the Netherlands in 1985 and first got in contact with Buddhism while travelling in Southeast Asia. He currently practices with the monastic Sangha of Thai Plum Village International Meditation Practice Centre in Pak Chong, Thailand. Thank you for being with us on this episode.

[00:00:58] Brother Duc Pho: Thank you so much for having me, inviting me.

[00:01:00] Jia Yi: So, first question will be a very fun question. If you were to pick a song or music instrument to best describe you, what would it be?

[00:01:10] Brother Duc Pho: The mind is a clear blue sky. The mind is a clear blue sky. Thoughts come, thoughts go. Mind is a clear blue sky. And the song continues including feelings come and go. So I think as practitioners of meditation, I try to let go about the story about myself and not get too caught up in my own story and my own identity. So this is a song that reminds me that who I am is changing every moment.

[00:01:46] Brother Duc Pho: In terms of instruments, like guitar is the instrument I’ve been playing most of my life, I cannot say I am a guitar. Maybe there are some days I am a small ukulele, some days I am a big double bass, and some moments I will be in tune, some moments I will be out of tune. Sometimes I might forget that, so this song is a reminder to look at the changing nature of myself.

[00:02:07] Jia Yi: Plum Village has taken the unique approach of using mindfulness as a mindfulness tool to help anyone apply the teachings in daily life. Could you share with me your personal journey on how music has integrated into your mindfulness practice?

[00:02:23] Brother Duc Pho: One thing we use in our mindfulness practice is poems we call gathas. They go with certain daily action or with breathing, help us guide our breathing. And many of those have been set to music and they can come from village songs. They’re very simple, like children’s songs, easy to stick into your mind.

[00:02:45] Brother Duc Pho: So there is a song, ‘In, Out, Deep, Slow, Calm, Ease, Smile, Release.’ It’s something I use, in the evening when I go to bed, when I go to sleep. I will silently recite that song to myself and breathe with it. If I don’t do that, I might have a lot of thinking over and over the day, what did I do well, or what’s going to happen.

[00:03:11] Jia Yi: Has it ever happened where, even in the mindful music that you listen to, has it become an obstacle?

[00:03:18] Brother Duc Pho: With this kind of music, I don’t mind. If my mind is not popping up in music, it will pop up with some thoughts, some worry or some feeling. And my practice is just to look at it and see it as it is.

[00:03:32] Brother Duc Pho: And if I feel there’s something there, I try to look up, where has it come from? Why in this moment? What is something I saw, heard or smelled or sensed that brings up this memory from my consciousness? So I will learn something, and then, you know, we have the meditation practice, like following our breathing to quiet down our mind.

[00:03:54] Brother Duc Pho: So yeah, I’m not bothered by this. If it’s a happy song, a mindful song that comes up, I’m happy for it to be there. If you cling on to it, it will also pass away.

[00:04:05] Jia Yi: Then when might music become an obstacle for our mindfulness or concentration?

[00:04:11] Brother Duc Pho: I think music can take us in many different directions. In our minds, we all have good seeds; we have wholesome seeds and unwholesome seeds. Outside of the monastery, outside of spiritual practice, people say music is a way to express myself. But as practitioner, we have to be really aware of what we expressing and what are we taking in.

[00:04:34] Brother Duc Pho: Sometimes we have negative feelings, negative thoughts, and we use music, either we play it or we listen to it. We just make that feeling stronger, and it’s not taking us in a wholesome direction. For sure, many of them are good people, but they also have suffering and desire, like we all have. This can bring up emotions of anger, confusion or desire. So for sure, that’s an obstacle to our concentration and meditation. We can use it as a way to cover up, like we feel lonely or down. And we put on music because we don’t want to be with that feeling, but in fact, the feeling will just get stronger.

[00:05:11] Brother Duc Pho: So what we try with mindfulness is that we choose the kind of music and the lyrics that will water the good seeds in us. That will strengthen our awareness, our stability, and help us not run away from our emotions, but to be with them and embrace them. Look deeply at what’s the cause. In that way, it can contribute to our awareness, concentration.

[00:05:36] Brother Duc Pho: I think it’s two aspects: what we choose to listen to? What do we choose to play? And then the other is what the intention and awareness we bring to the actual playing and listening. Even though I’m a monk practicing daily, there might still be moments where I pick up a guitar just to distract myself. But as a monastic, I don’t want to live like that. I want to have a more mindful and awakened life. So I choose properly when I want to play what I want.

[00:06:04] Jia Yi: Some lay practitioners wish to deepen their practice by observing the eight precepts. One of the precepts state to refrain from entertainment, which includes dancing, singing and playing music. So will playing music be at odds with their practice?

[00:06:20] Brother Duc Pho: I think in Buddhism, we are very lucky to have a variety of traditions and practices. When we take the eight precepts, for monastics, we’ll cut off all music that is not chanting. I can really understand and respect that choice and practice. The Plum Village tradition, we have a precept about not listening or playing love songs or music that water negative emotions in us. And I think to me, this is quite in spirit of Mahayana Buddhism, which has been to different places and cultures over time. Some current Mahayana chanting, now very traditional, was actually at the time Sutras and Buddhist prayers turned to the music of the day.

[00:07:11] Brother Duc Pho: Applying different forms of music to Buddhism and to meditation practice have been happening all the time. For some people, they’re happy to take that in, open to that, to benefit from that , welcome to practice that. For others who wish to live a more silent life, to not have to choose what to listen to and what not to listen to, like, kind of completely, I can also understand.

[00:07:35] Brother Duc Pho: I have periods in my monastic life where I’m a bit involved with music too much, but I feel I need more silence. Music can come up at any time and bring up memories. Sometimes in our monastery, meditating on one of the hills the neighbours or workers have music on, it’s so hard to block it out even if it’s another language I cannot understand, but the melody, like my brain starts to follow right-away.

[00:08:01] Brother Duc Pho: That can be a distraction. Over the past years as a monastic, I’ve been replacing more and more music from the past with meditation music. Sometimes we take songs from the past and change the lyrics.

[00:08:14] Brother Duc Pho: The main thing when we practice mindfulness and meditation is to be continuous aware of what is going on in our mind. As musicians, we have habits from the past, like when I play music, it should be beautiful and get obsessed over that. So that’s another thing to take care of and to remember that the purpose is to practice and offer the Dharma to people. In Singapore and in a big city like this, probably at the same time, there are at least 20 other concerts.

[00:08:40] Brother Duc Pho: The musicians, they can play better than us. We offer our practice and offer the transmission we received from the Buddha and our teacher, in the songs. In Buddhism we speak of the three complexes, superiority complex, inferiority complex, equality complex. Superiority complex would be, “Oh, I’m so special to be on stage.”

[00:09:03] Brother Duc Pho: It’s very dangerous for a monk because we don’t want to cultivate that kind of mind. It’s not about us. It’s about being with the people and offering our practice. Inferiority complex, at any level of music we play, we might feel that we should be able to do better, maybe because we studied music in the past and, should be at this level. Or maybe because I’m playing an instrument that I just started learning. So, okay, there’s people in the audience who can see that I’m still not so skilled at it. So this feeling, can take care of our practice. Equality complex: “I should have as much time on stage as the other players”. We’re working with all of that as we do this tour.

[00:09:41] Jia Yi: That’s such an interesting concept to break down different states of mind, the sense of self with three types of complex. Could you share some examples of how one can skilfully use music to heal their pain?

[00:09:57] Brother Duc Pho: I have one memory, the reading of the poetry of our teacher, the late Thich Nhat Hanh, and also play different piece of music. Some are just instrumental classical piece. Some are poems put to music. One evening like that in our monastery in Germany, called the European Institute of Applied Buddhism.

[00:10:18] Brother Duc Pho: And actually that monastery is housed in a building where during the Second World War, the Nazis took over that building, which was a hospital for handicapped people. So there’s a lot of suffering in that. And for a long time, nobody wants to use it, until our teacher said, that will be the building for our monastery in Germany.

[00:10:38] Brother Duc Pho: And then the Sangha moved in. I’ve done a lot of ceremonies and chanting to transform that suffering. So just being there together after 10 years and celebrating the 10 year anniversary. At the time I was a participant, just sitting in meditation throughout the evening and it was a really deep experience where I could feel very clearly the aspiration of my teacher to open a monastery in that place.

[00:11:03] Brother Duc Pho: And where I also, you know, as I’m mostly from the Netherlands, so that part of the history of Europe is also in me and my ancestors. I also make a personal determination to when the time is right to go there and contribute.

[00:11:15] Brother Duc Pho: One song that speaks to this is, ‘Hello, hello, something in me, I am aware that you are there, I’m sure you’ve got a good reason to be. Hello, hello, something in me, I am aware that you are in there, And I’m going to keep you company.’ To me, what the song speaks about is that, we might have feelings come up, like painful feelings to a breakup or otherwise feelings of separation. And sometimes we’re very quick to say, ‘ I feel like this because this happened and that person did that.’ The practice invites me to just be aware of the feeling as it is in my body and try to not push it away.

[00:12:07] Brother Duc Pho: Because with the tendency of my mind, I might always want to run away from feelings. So to use my breathing to be with that feeling, I can really be there for it in that way, really be there for myself. We know that in life there will be suffering, there will be difficult feelings, but we can learn how to be with and take care of.

[00:12:31] Brother Duc Pho: And, of course, at some point we look into what it is and where it comes from, but if we’re too quick with giving it a label, maybe we don’t see the full picture. And it’s just another way to kind of, okay, have my smart analysis, and then it’s gone. So this feeling comes up, if I look into it, I can learn something from it. And that is kind of the transformation and the growth we have in our practice, when we can be with difficult sensations.

[00:13:05] Brother Duc Pho: That’s been a helpful practice. And this song is actually written by a lady teacher in our tradition, and that’s from my home country. But now it’s on and practiced by many people around the world.

[00:13:17] Jia Yi: Really beautiful. Do you have any final advice or thoughts for individuals on their journey to practice mindfulness?

[00:13:26] Brother Duc Pho: The practice of Buddhism and meditation doesn’t have to be too serious. We talk a lot about suffering and about transforming suffering. And of course, this is the important work we want to do because we want liberation. But we need enough energy and enough joy to face difficulties in our own life and in society.

[00:13:52] Brother Duc Pho: Music can play a big role to sustain our mindfulness practice. Whether you’re learning new instruments or learning to sing or studying your mindful songs, you need joy to sustain that effort. Just play, enjoy and keep checking in with your own mind. Like what is going into my mind and my feeling in my body while I’m singing listening to this, while I’m playing, your body will tell you if you’re on the right path and you need to adjust.

[00:14:24] Brother Duc Pho: Many artists are doing this already. So if you go online, like Plum Village does many songs on YouTube, Spotify Yeah, actually, I think in Asia, there’s different Buddhist traditions. There are many groups that are applying music, so find the right examples. I connect with friends who have the same aspiration to do it together.

[00:14:50] Brother Duc Pho: Music is a strong power to sustain our practice. We need Sangha, a community. Music and singing is a great way to bring people together. We harmonise the different voices and the different bodies and minds. Remember we have our life in the city, we come from different corners, different things on our mind, but when we sing the same song, come together, it gives us the energy to flow and support each other.

[00:15:12] Jia Yi: Music can be skilfully used as a form of mindfulness, with wholesome lyrics to help us bring our awareness to the present moment address feelings of pain and be more accepting of it, and perhaps to even use it as a way to learn from our feelings. Mindful music can help build faith in the Triple Gem and bring more joy in our daily life. Till the next episode, may you stay wise and happy.



Resources


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Walk with me: An invitation to meditate during a film

Walk with me: An invitation to meditate during a film

TL;DR: This a reflection of a short movie about Thich Nhat Hanh, his teachings and community. Let’s walk together.

I had the chance to join the DAYWA (Dhamma Assembly for Young Working Adults) group for the Walk with Me movie screening some weeks ago. It’s a documentary showing a glimpse of activities in Plum Village, the community founded by Thich Nhat Hanh in France after he was exiled from Vietnam during Vietnam war time. It is a space for practitioners to immerse themselves in Zen Buddhism and the art of mindful living.

The directors perhaps wanted to appeal to a wider population, accompanying it with narration by Benedict Cumberbatch – with his deep voice and strong British accent. And I believe it may have worked when he read several lines from Thich Nhat Hanh’s journal throughout the movie.

There isn’t much dialogue or scripted lines like we’re used to in movies. It contains snapshots of activities, short conversations, moving images or sounds of nature.

What may seem like random scenes strung together, turns out to be a strangely beautiful flow of the story for me.

Cr: Scenes from the film

Captivating scenes

One of the earlier scenes left a deep impression on me: a group of laypeople on their knees, waiting in line for ordination. What’s striking isn’t so much the act of joining the ordained ones, but the deep sense of relief I see in their faces. Tears flooded down their faces, not from grief, but as if a huge rock had been lifted off their chests.

Cr: Scenes from the film

Witnessing such an intimate emotion, I can’t help but tear up and wonder to myself: when was the last time I experienced such a huge relief? What is weighing us down in life?

Cr: Scenes from the film. I love the knowing smile of “welcome to the group”

The bell chime every 15 minutes was cited by many of us as a good reminder for mindfulness – stop whatever it is and catch our breaths intentionally while listening to the bell for a few seconds. The resumption of the activities seems as if nothing has disrupted the motion; if not with the attitude of new experience.

Perish

“Friends want you to appear in the familiar form they know. But that is impossible. How could we continue to live if we were changeless? To live we must die every instance. We must perish again and again in the storms that make life possible.”

A few sentences with an immense reminder to the ever-changing nature of life: we’re not truly living if we try to fix part of us from others’ memory of us and we can’t fix others based on our memory of them. 

It also reminds me of one poem in Yung Pueblo’s book Clarity & Connection:

How can we have a real conversation if every time we speak I can see in your eyes that my words are not reaching you? They stop at a narrative you have created about me based on who I was many years ago.

A reminder to let go of the past – image and belief of something and someone. So we could be fully present with what is in front of us, even if it’s a version that we’re unfamiliar with or dislike about. 

The movie wasn’t only filmed within the compound of Plum Village, but also journeys to the outside world to share Buddha’s teaching. It was interesting how the monks’ and nuns’ encounters in the U.S. (prison visit, park meditation, monk’s and nun’s visit of family) shine light on the many who don’t understand Buddhism. 

The scenes showed how these monks and nuns patiently shared with those who’d like to listen, in a way relatable to them. It was almost funny how the prisoners seemed to be frightened or perhaps showing pity when the monk said monks/nuns do not hold possessions and don’t even hold their own money – as if to ask: who is the one living in jail? But who is the freer person – the one who chooses to drop things or who yearns for things being denied?

Final words

I’ve watched the piece for the second time to write this article and a third time to find meaningful scenes to include alongside and realise that I can ‘watch’ it with my eyes closed. The directors have inserted beautiful sounds of nature, chanting and singing, familiar yet unfamiliar words and melodies. This is the first time I’ve heard Namo Avalokistesvara being chanted alongside violin accompaniment – a new way to appreciate the words and embrace what it stands for. 

Cr: Scenes from the film: A smile can be a beautiful sound

One may expect to see more scenes with the Master himself. While Thich Nhat Hanh does make a couple of appearances in answering a question from a little girl (she’s feeling sad because her dog has passed away) and scenes covering his presence in the hall, there are limited scenes of him. His teachings and messages are cleverly transmitted through the actions and energies of his students; even in mundane activities like (mindfully) sipping a small cup of tea.

In summary, this may not be the typical movie or documentary.

One needs to appreciate and trust the flow enfolding every new second, as our self-held expectations and mind search for particular meaning or story, which is the result of a mind habitually trained at grasping. We can probably practise what Thich Nhat Hanh himself taught and come home. 


Key Reflections:

  • Keeping ourselves open to new activities with a new group of people could result in a positive experience
  • The group may be watching the same film, but the message that strikes us individually may be different depending on our internal world
  • Lengthy script isn’t necessary to transmit a message that is well-woven in the visual, audio and tone of the piece 
#WW:📿 A pastor inspires a monk

#WW:📿 A pastor inspires a monk

Wholesome Wednesdays (WW): Bringing you curated positive content on Wednesdays to uplift your hump day.

Famous Zen teacher Thich Nhat Hanh, who taught Dhamma to many in Europe/USA, has passed. We share one snippet story in his exemplary life. Here is one of his many quotes that he shared towards the end of his life:

“Please do not build a stupa for me. Please do not put my ashes in a vase, lock me inside and limit who I am. I know this will be difficult for some of you. If you must build a stupa though, please make sure that you put a sign on it that says, ‘I am not in here.’ In addition, you can also put another sign that says, ‘I am not out there either,’ and a third sign that says, ‘If I am anywhere, it is in your mindful breathing and in your peaceful steps.”‘

Life is fleeting, may we strive on with diligence!

—-

2 stories for you today!

1.Two religious people meet from different spiritual paths…what happens next?

2.How we grow our empathy at work and at home?

A famous pastor & monk meet. Here’s what happened next.

Geneva, May 1967

What’s going on here

Venerable Thich Nhat Hanh, a Zen monk, recollects his meeting with Martin Luther King (MLK) and how Thich Nhat Hanh was inspired by the meeting. They eventually signed a statement to recognise the need for peace in Vietnam.

Why we like it

Holy people from other paths can inspire us only if we are open to seeing their goodness. While both are from vastly different spiritual traditions, they connected deeply to the goodness of humanity. This short article summarises why MLK was inspiring and how these two men found similarities between them.

Our enemy is not outside of us. Our true enemy is the anger, hatred, and discrimination that is found in the hearts and minds of man. 

Wise Steps

We can always choose to see ‘us’ in ‘others’. Opening up our receptiveness to other beliefs can open us up to different sources of inspiration

Be inspired here

Side note: We also watched one of Thich Nhat Hanh’s films, read the review here!

Empathy is more than ‘active listening’. Here is what it is and is not.

woman in white long sleeve shirt kissing girl in white long sleeve shirt
Unsplash

What’s going on here

@gwenlynewrites , an Instagram writer, shares 3 lessons on empathy she learned from work-life. She shares how we can integrate empathy into all our conversations and become better people!

Why we like it

It is a short but powerful carousel post on what empathy is and isn’t. We particularly like how some of the preconceived ideas of empathy were debunked by the author such as active listening and ‘putting yourself in someone’s shoe’

“Empathy isn’t just active listening. Empathy is also about appreciation”

Wise Steps

Don’t just active listen and paraphrase what the speaker says. Appreciate them for their courage to share. Don’t assume their situation, be ready to listen and not advise.

Get deeper insights into empathy here!


Film Review: The Way Out – Mindfulness, Environmentalism & Burnout

Film Review: The Way Out – Mindfulness, Environmentalism & Burnout

Buddhist Film Reviews is a partnership series between HOL & THIS Buddhist Film Festival 2021 (25 Sept – 8 Oct’21). Themed “Open your mind”, THISBFF 2021 features 15 thought-provoking documentaries and feature films from 12 countries. 


TLDR: The journeys of two young men searching for answers converge at  Plum Village. It offers light in a world where we see escape as the only means to happiness.

It often feels that a day barely passes without the media talking about mental well-being or climate change as a subject that demands our attention. However, it is rare for a film to stir your attention and make you sit up to notice these issues.

Director Wouter Verhoeven’s heavy use of first-hand footage, interviews with protagonists and others brings into focus, the plight of Mother Nature and burnout in life.

Wouter masterfully uses mindful pauses in the film (shots of nature and the characters doing mundane activities) to create moments for reflection.

His main message is clear throughout the entire film: The way out of these crises starts when we look inwards.

The film, with momentary commentary by the Zen Master Thich Nhat Hanh, further enhances the impact of the film’s message.

The founder of Plum Village teaches, “The way out is in. The way out of climate change is inside each of us.” His invitation is to pause: to stop running and observe what is really going on.

The Way Out is Reflection

Wouter’s documentary focuses on two protagonists: Eddie, an environmental activist struggling to prevent fracking in Yorkshire, England; the other, a London banker facing an existential crisis. The banker, upon deeply examining his life, discovers its monotony and emptiness.

The film lays bare their attempts to remedy that despair in both their searches. Eddie searches for environmental protection while the banker searches for meaning. 

As I watched the film, I was moved by the protagonists’ raw, unfiltered examination of their lives. The courage to confront their insecurities and uncertainty struck a chord within me. In a world where social validation of positivity is lauded, this film was a breath of fresh air.

For example, the banker realises that so many peers are depressed, in spite of their material success. He reflects that everyone is living in a fishbowl: one can look outside of the bowl but is incapable of experiencing the ocean outside (real world).

“There is a place for peace to reign, to settle, and you should go there. You know how to do it.” – Thich Nhat Hanh

“There is a place for peace to reign, to settle, and you should go there. You know how to do it.” – Thich Nhat Hanh

The Way Out is Harmony

What makes this film worth sitting up and paying attention to? For me, it was the Director’s elegant weaving of the two stories into one storyline. As I watched the film, I was trying hard to understand how the two protagonists’ stories would meet. Hint: Plum Village is the centre stage.

Within the film, harmony is achieved by the director’s thoughtful mix of tense scenes of confrontations with still nature shots and interviews with a Plum Village monastic.

The monk speaks to Eddie about his confrontations with the fracking industry and how Eddie feels about it.

“Don’t make a front, make a circle, there is no one to fight. We suffer because we don’t know better,” the Buddhist monk counsels Eddie as he faces burnout over his cause. 

Nuggets of wisdom like this sprinkled throughout the film makes it a compelling watch. The film is not alarmist but rather, awakening.

The Way Out is Change

The most beautiful part of the film is watching how these two protagonists transform their mental states, especially after they come into contact with Plum Village, a Zen monastery in France. Seeing their calm faces while meditating, and their serene smiles while doing temple chores brought a smile to my face.

Eddie’s calm focus while making bread for fellow practitioners and the banker’s gaze while being in the monastery garden were my favourite scenes of inner change for these two characters.

Seeing Eddie and the banker find the strength to feel comfortable in their own skin and at peace was a relief. It was akin to witnessing a fish finding its way out of the fishbowl into the greater ocean. Change can be painful but necessary.

Change enables to let go of superficial & lesser happiness for the greater & deeper happiness in life.

Who do I Recommend the Film for?

Friends who find themselves stuck in the grind of the 9-to-5 or those feeling burnout from championing causes close to their hearts. 

This film speaks directly to you and is unafraid to show you the costs of your ideals. It is a great introduction for those new to Buddhism as the film gives a taste of how Dhamma can be applied in real-world situations. How do we approach people who are in direct conflict with our values? How do we face an existential crisis? The film is a perfect illustration of Buddhism in action without requiring deep Buddhist knowledge.

You will be challenged to stop running and to take a pause. To find a mindful and peaceful way out.

A positive post-note to the film: In 2019, the UK government halted fracking in England. This effectively bans fracking in the UK, a watershed moment for activists and the environment. Scientific studies warned it was not possible to rule out unacceptable consequences for those living near fracking sites.


Liked what our author experienced? Book your tickets right now!

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