Ep 59: Buddhism Saved My Life ft.  Harry Ho

Ep 59: Buddhism Saved My Life ft. Harry Ho


Summary

In this moving episode, Hary shares his journey through profound loss, chronic illness, and emotional burnout. Through the practice of Buddhism and meditation, he finds a path to healing, resilience, and self-compassion. His story is a testament to how the Dhamma can illuminate even the darkest chapters of life.


About the Speakers

πŸ‘€ Haryono (Harry) is currently Senior Director in P&G, he has 14 years of experience working across APAC markets and lived across Singapore, Indonesia and Philippines. He had near death experience, having coma during his teenage life and now living with type 1 diabetes. Buddhism has helped him understand that there is always peace in whatever suffering and unhappiness with regards to mind and body and it’s up to us on how to make sense of it.


Key Takeaways

Self-kindness is foundational

Responding to suffering with compassion instead of self-blame begins the healing process.

Meditation builds inner strength

Regular practice helps manage emotional and physical pain by observing thoughts non-judgmentally.

The Dhamma offers practical tools

Buddhist teachings, when embodied, provide resilience, clarity, and a pathway out of mental suffering.

Transcript

Full Transcript

[00:00:00] Hary: I thought that going to university, new chapter of life but it turns out to be a four years of nightmares.

[00:00:08] Hary: Two months after I moved, my mom passed away. Even more difficult is I didn’t know that my mom passed away. My family doesn’t wanna tell me because they thought that it will ruin my study. So I ended up learning it from my friends.

[00:00:26] Cheryl: Welcome to the Handful of Leaves podcast, where we share practical Buddhist wisdom for happier life. My name is Cheryl, the host for today’s episode where we will be speaking with Hary.

[00:00:37] Hary: Hi Cheryl. Thank you for having me.

[00:00:39] Cheryl: And so today we will be speaking about how the Dhamma, the Buddha’s teachings, saved Hary’s life and how it helped him through his life crisis.

[00:00:53] Cheryl: So Hary, can you give us a quick introduction about yourself to get to know you?

[00:00:59] Hary: Hi everyone. I’m a survivor of Type one diabetes. So I’m 35 now, I’ve been living with diabetes for 16 years now. I was born a Buddhist, but I never really understanding Buddhism.

[00:01:11] Hary: I still remember childhood a lot of happy memories as well, but a lot, a lot, a lot of painful memories.

[00:01:18] Hary: When I was still young, my loved one, my grandparents, each one of them passed away. My mom was a gambling addict, and she will fight a lot with my dad. Sometimes they like scream at each other. All the neighbors will hear about it and there will be times when me and my brother just crying about it. But there’s also a lot of happy memories, right? The love of your grandparents, and when you’re sick, your mom is taking care of you.

[00:01:44] Hary: So it’s a mix of both, and that’s how life is. When I was young, there was always one thing where I found peace and I couldn’t understand it until now when I learn about Dhamma. somehow I just love rains. When it’s raining I will just pull a chair, outside of the house and just be with the rain. Enjoying the breeze of the rain, the sound of the rain, and the peace of not being anyone, not have to worry about the future, thinking of the past. Only now that I know that it’s a form of being mindful.

[00:02:15] Hary: So I moved to Singapore when I was 17. But then that was the four years in university was one of the toughest period of my life. And diabetes is one of them.

[00:02:27] Hary: But diabetes is not the only thing. My mom has been sick for a really, really long time. Two months after I moved to Singapore , my mom passed away. Even more difficult is I didn’t know that my mom passed away. My family doesn’t wanna tell me because they thought that it will ruin my study. So I ended up learning it from my friends.

[00:02:47] Cheryl: How did you take that in when you heard from your friends?

[00:02:50] Hary: I was just crying in a very devastating state of mind. It was very painful memory. Like even now, the painful memory still bring up the unpleasant feelings. Then I quickly book the tickets back at home so that I can attend the funeral and say my last goodbye before all the burial and stuff.

[00:03:09] Hary: And that was like death keep coming up, right? Always something that I was always dreadful about, sometimes to the point that I felt that it’s easier for us to die than seeing our loved one die.

[00:03:21] Hary: And then after that, my medical complication is just gone worse. Six months before I was in coma for diabetes, I was infected with tuberculosis, I will feel pain after just 15 minutes of walking. After 30 minutes of walking, it’ll be unbearable pain. I thought that going to university, you know, new chapter of life but it turns out to be a four years of nightmares where there’s a lot of suffering.

[00:03:47] Cheryl: While all of that hitting you at a very, very young age. How did the Dhamma, that was just a theory became meaningful to you?

[00:03:56] Hary: I didn’t really found out Dhamma until I was probably at my breaking point, right. I remember I have to sort of like injecting myself every time I go out lunch and dinner with friends.

[00:04:07] Hary: And the emotional swing from high blood sugars, low blood sugars, I couldn’t really understand how it affected my emotions. So I went into a state of depression. But I was able to move out of the depression by telling myself that life is so unfair. If life is so unfair, I have to work five times harder to be able to compete with other people.

[00:04:31] Hary: I was able to move a bit of from the depression, but by putting a lot of more self pressure. But think about it, that, that just make you self criticize, putting a lot more stress on yourself.

[00:04:44] Cheryl: But at the short term, it seems to be the best coping mechanism. Correct? Correct. But for the long term, it just burnt you out all the way.

[00:04:51] Hary: Exactly, and it really did happen, right?

[00:04:53] Hary: I was lucky enough to join P&G. It is a good company, treated me extremely well, but work can be very stressed, so that bottle up stress eventually exploded. I could not sleep well. When I go into meeting and when the meeting doesn’t go well, I would like overthink and self criticize.

[00:05:13] Hary: I should have said this, I should have said that. I should have prepared this, should have prepared that. And I keep thinking and lingering over and over to the point that I don’t sleep. I don’t have time to go out with my friends anymore and then that was the moment in time I felt like life is just — on top of all the suffering that you already have with the mental suffering, I was like “why is life worth living?”

[00:05:34] Hary: And why do I have to go through every day? Then one point in time I said that, guys, this is so unbearable, I need to find a cure. Then, probably this is coincidence in life that I went to a talk and the talk topic was how the mind works. It was talked by one of the Buddhist practitioners in Singapore.

[00:05:54] Hary: She actually talk about how the mind create all these suffering and how, if we are not being too personal with it, we don’t need to suffer this much. And somehow it just resonate with me that everything that I created is really self-created. It’s not because of external environment. And then I talked to her after the talk.

[00:06:15] Hary: So I said that, Hey, I’m so unhappy in life. What is your suggestion? And her advice is so simple. Say that “Hary, you just need to strengthen your mind so that you are not caught up into this mental suffering.” The only way to do that is that you need to strengthen your mind through meditations. And she gave an analogy about preparing for marathon. If you never run for a marathon and you try to run for a marathon, you’re never able to do that, right? It will be a massive suffering because your body is just not built to it, right? Same with the mental suffering. So she told me that, Hary, I just started a Friday meditation class in the evening.

[00:06:54] Hary: Why don’t you try to join? So I started to go to the Friday meditation class and I try to do it every day. And gosh, it’s so difficult to meditate.

[00:07:07] Hary: Especially when you just love thinking, love solving problem, love to create. So your mind just couldn’t stop thinking. And then I always felt that I practice very diligently. I do it every day. And I get nothing after putting so much effort. But there was one night I was telling myself that, after all the effort that I give, if it doesn’t work, it’s okay.

[00:07:29] Hary: And that night when I was meditating, my mind went into a very deep concentration zone where it was just all contentment.

[00:07:38] Hary: There’s no thinking and it’s just so nice. And when I came out of the meditations, that’s where everything is just in slow motions and she then talked more about there is a Buddhism learning that you have to experience and learn. And that’s how I learned more about Buddhism and how my journey to practice started.

[00:07:59] Cheryl: This is really, really incredible and your experience where you let go of all the expectations to get a calm mind just reminded me of Venerable Ananda striving for enlightenment. After the Buddha passed, he was rushing to get enlightened before the, you know, the First Buddhist Council. And. Whole night. Right? The whole night. He was just trying so hard to get enlightened. And then when he kind of, semi gave up, right? He just put his head down to the pillow and then the moment his head touched the pillow because of all that letting go, he just achieved enlightenment.

[00:08:32] Hary: Exactly. And, it’s like when we read it, it’s like stories, but when you learn more Buddhism, it’s really about letting go, letting go of craving, clinging, the self, the self-view, investigating internally then, operating externally as like there is a being with an external world.

[00:08:51] Hary: So, so yeah, that’s the power of Buddhism and the power of the Dhamma where it encourage investigations. When you experience it, you start to like, oh, so that’s what it means. And then it gives you a lot more courage and understanding that there is a path that can really end the suffering in this lifetime alone.

[00:09:09] Cheryl: So I want to understand, from the first time you attended the talk and your first experience of stillness what shifted in you and how did you then relate to your suffering differently after that? Because the diabetes still remains, you are still currently having, right?

[00:09:28] Hary: Yeah. And again, the stillness is just a momentary stillness. Then after that, when the stillness disappear, life, the suffering still back, right? But at least it gives me a confidence that there is that moment where I don’t feel much suffering, but I only feel contentment.

[00:09:46] Hary: So that was the first time where I said that, you know what? I’m gonna study Buddhism really, really intensively. I went for Buddhism 101. I spend my Saturday, Sunday learning Buddhism and go for more meditation classes, and put more intention and intentionality and use my weekends within that, right? Then when you’re able to meditate longer in time, you are able to see how just the mind works in more minute parts right? Now, how does it help with the diabetes management? It helps with a lot of self control, right? Because when you are someone who’s lived with diabetes, first of all, you need to maintain a very healthy lifestyle, so even though there is so many good food in the world, you have to put a lot of restraint.

[00:10:31] Hary: Even though when craving arises, you know, don’t go into that craving. How do you see how the mind works and then how do you put more discipline by just watching the mind more and then let go of your craving of all the nice food that is poisonous to you. More importantly, diabetes is not something that caused me a lot of suffering to be very honest, because I felt like the mental suffering from all the things that have happened is so much more for me than my bodily sort of like pain, discomfort.

[00:11:05] Hary: So Buddhism for me, really, really take me out of that cycle of mental suffering. I’m still suffering day on day, there is still things that cause unhappiness in life, but Buddhism helps me to not get cling to that mental state.

[00:11:22] Hary: So for example, you go to work, it didn’t go as per your plans, when that unhappiness started to come, the self criticism come again and then just see that, it just arises and then just watching it. And rather than keep giving a lot of story and energies to the thought, you just let it go and watch it, and then slowly disappear.

[00:11:41] Hary: And that’s where I can live daily, having a lot more contentment and that’s how Buddhism kind of like pulled me out from that cycle of suffering.

[00:11:53] Cheryl: I’m just curious at this stage of your practice what do you think is an aspect of Dhamma, which you still find difficult to apply in your daily life, especially when the mental suffering that arises is very strong?

[00:12:11] Hary: I realize that it will become stronger if I do not keep my practice. But remember, I used to give a lot of excuse why I could not practice.

[00:12:19] Hary: But the last retreat in December where I was with Luang Por Viradhammo retreat in Malaysia, somehow just give me a new determination that, you know what, I will stick with the practices from now on. There is no more excuses, no matter how hard it is, right? So since then, I try to always wake up in the morning, even though it’s tiring to, you know, meditations right?

[00:12:50] Hary: Making coffee in the morning. It’s also the time to practice, right? Because I kept being reminded by many senior monks, they say that, hey, you don’t really need a time to meditate. You can also meditate by doing your daily activity. Because the idea of meditation is really about watching the feeling of the mind, the emotion of the mind. And these days what I like to do is just keep watching on the heart.

[00:13:12] Cheryl: What do you mean watching the heart?

[00:13:14] Hary: Watching the heart is not the physical organ of the heart. In Pali, they call it Citta, some of the monks call it the mind, some of it call it the heart. I found it, it’s a lot more closest to the heart because when we are stressed, there is a lot of compressing energies in this area. So when I was watching the heart, just keep it opened, right? If there is pleasant and unpleasant feeling, rather than pushing it away, I just watch it and accept it in the heart.

[00:13:46] Hary: It helps a bit steady the emotions more throughout, there’s a lot more kindness because you just stay in the heart, right? And somehow I find heart… there’s a lot of kindness in the heart, you can be a lot more kinder to also other people.

[00:14:01] Hary: And you tend to accept both the unhappiness and the happiness without attaching to both the pleasant and unpleasant sensation.

[00:14:10] Cheryl: you know, I’ve heard Ajahn Jayasaro share that the equation of suffering “S” = “P” x “R” And “P” is pain, r resistance or the non-acceptance of it multiplies the pain equals suffering.

[00:14:25] Cheryl: And with that equation, there is actually a situation where you can have pain, but because you have zero resistance, you can actually have zero suffering.

[00:14:38] Hary: Absolutely, and I can attest to that. When we practice over time we keep learning new things.

[00:14:43] Hary: There was one time where, I think I was pretty good at meditation because I practice a lot and when you’re good in meditations you are like, oh, there is like unpleasant feeling, push it away. You try to kind of like bury it right with a lot of your mental strength, but I realized that it never really helps.

[00:15:02] Hary: It helps on that momentary in time, but it will always come back and it come back typically stronger. Same thing with bodily pain. When you’re meditating, you have like a leg pain. When you’re like, oh, leg pain, you go away. I will just stay in awareness because I don’t like you.

[00:15:18] Hary: And the, the pain tends to become multipliers because it will come back. But when you’re just accepting it, like I said, like open the heart and be kind to the pain because the pain always there, the pain just much, much lesser because you are accepting it. You are allowing it to be present.

[00:15:37] Hary: But you are not attaching yourself that I am in pain. There is just a pain. There is a bodily sensations. And one of the trick that I also do for people who are practicing quite well for the eight precept, right? Where you only eat once a day and then you don’t eat anymore. You’ll feel hungry, right? And that is unpleasant sensation. So if you accept the feeling of hunger because you know, hunger will arise because there is a condition to it, right?

[00:16:03] Hary: Then you perceive that as hunger, and then you’re just allowing that to come in, and then when the hunger feeling dissipated, it’s just a warm sensation on the stomach. That’s what I felt that just allowing it to come rather than pushing away.

[00:16:18] Hary: Because when you say that, oh, I’m hungry, or I’m so miserable with hunger, it will just multiply that again. You’re giving it a lot of thoughts, a lot of energies.

[00:16:27] Cheryl: All the suffering comes when we attach to the sensation and start to add the likes and dislikes, thoughts about it, opinions about it, and that’s where we suffer.

[00:16:37] Cheryl: But if we just simply boil it down to the essence, it’s really just a sensation that arises, exist for a while, and it ceases, nothing more to that.

[00:16:45] Hary: Right. Yeah, it’s an analogy of illusions. There are external things that happens to us, but we creating a lot more illusion or what I call as unnecessary illusions and storytelling that create that suffering. When you are in that zone, why don’t you just say that, hey, there’s just a storytelling that is happening to yourself, and it’s just a story, right? Don’t take so much of meaning about it. Just stop, you know, believing in that story.

[00:17:12] Cheryl: And I want to ask you now, with the inner resources that you have built to take care of your heart and yourself, what would you tell yourself in the darkest moments in your life?

[00:17:23] Hary: I don’t think I have that darkest moment anymore. And that’s why I believe that the Dhamma pulled me out of that darkest moment. Yeah there is a bit of suffering here and there, but it’s a momentary suffering because you can, with Dhamma understanding, you can just like understand suffering as just suffering.

[00:17:41] Hary: And suffering also arises and passes away. And when it passes away, then there is no more suffering. When you see the Dhamma, you understand the Dhamma, the power of the Dhamma. I will not trade anything in the world for it.

[00:17:56] Hary: So for example, I have a late night call. A lot of business problem to solve, and then my mind go into like, oh, like stress. Then I remember that, you know, the work day is already end. I cannot solve it now anyway, so just compartmentalize it, putting it away, and meditate.

[00:18:16] Hary: Just be with my present, watch the heart and then just go to sleep. And then the day arises, Monday’s gonna come, the problem’s gonna be there, will come again. Then you understand that it arises, let it arise in the heart, and then slowly it will die down from the heart, and then you go on and live life in more contentment.

[00:18:36] Cheryl: Where you’re at now, what would you tell the you who first found out about your mother’s passing away? What advice or what comfort would you offer?

[00:18:47] Hary: I will tell myself that, I’m sure you have a lot of suffering right now. It’s okay to suffer. Because at that point in time when there is a lot of suffering, because of obviously losing someone that is very close to you, create a lot more suffering in the feeling of regret. Regret of, I could be kinder to my mom, I could be nicer to my mom. I could call her more often from Singapore. A regret of leaving her in pain.

[00:19:20] Hary: So I’ll tell myself that you are in a lot of suffering. It’s okay. Be kind to yourself. You cannot change the past. Don’t let the past eat you. I’m sure that you can do better, but you know it’s already done. So falling into the place of regret and keep thinking about where you should have, could have done better doesn’t really help.

[00:19:46] Hary: So just be kind to yourself.

[00:19:47] Cheryl: Thank you for sharing that, Hary. And now, what does a meaningful life mean to you and how do you make your life meaningful every single day?

[00:20:00] Hary: Meaningful life to me is being content at every single time, at every single moment to be very honest. I know a lot of people have a lot of bigger sort of like mission in life, want to elevate suffering of a lot of people. For me, maybe because I’ve also seen a lot of suffering in myself, my first mission is to remove that as much as I can while also helping other people as much as I can.

[00:20:28] Hary: But where meaningful life to me is be more and more content with life, be less and less personal with life. I always think about this life, that started after 19 years when I almost died, is my second life. In a weird way, I do not fear about death anymore because it’s my second life, right?

[00:20:51] Hary: So whatever additional day I have until that is an incremental life that I had in this world. But I do want to practice as much as I can to see the Dhamma and the deeper part of the Dhamma so that we can live life that has more contentment. When you see a lot of all the very senior monk who practices all the way through their entire lifetime, for me, I’ve never seen people who are as happy and as content as them. Even though they’re old, even though they are having a lot of suffering, right? With the aging and health problem. I want to be like them, so light and I don’t think there’s anything that bothers them. They still feel unpleasant feeling, they still feel pain, but they’re just not bothered by it. Right? So that’s my goal in life. I wanna be more like them so they become an aspiration.

[00:21:43] Hary: While we heard a lot of stories about the Buddha, I’ve never seen the Buddha. I know he exists, but I cannot see that. But that is how I project, like if a Buddha would have experienced life, it’s like the embodiment in them, and that’s how the Buddha, the Dhamma and the Sangha cultures continue. And the Sangha members are the people who you truly respect. And it give you an aspiration that what is the fruit of practice will be right here and now in the present moment.

[00:22:11] Cheryl: Yeah. And I think here and now is something that is so particularly inspiring that the Buddha walk the Earth 2,500 years ago. But yet today in 2025, we still see people who practice the Dhamma well, embodying such beautiful qualities and that we can also be able to cultivate and train ourselves to that level.

[00:22:31] Hary: Absolutely, absolutely right. So when Ajahn Chah always mention about when you’re breathing, you can meditate anytime. You can be content every time, right? So yeah, we have a long way, journey to go to slowly let go of the things that bond us to suffering.

[00:22:48] Cheryl: What is something that you still find difficult in letting go at this moment?

[00:22:55] Hary: Bodily pain is still extremely hard because I have a bit of scoliosis, so sometimes when I sit too long the pain can be quite unbearable.

[00:23:05] Hary: The ego also can be very hard in terms of the work context. Because we all want to achieve something, and we don’t like to be blamed on something, right? So I think that ego it’s still there, you always want a nicer output.

[00:23:23] Cheryl: It’s like the eight worldly winds, but we only want four of it. All the good stuff.

[00:23:27] Hary: Yes, yes, yes, yes. You know, where I started to make more of the daily practices, I remember that business was very tough at work. There’s just a lot of debates with the leadership teams, and everyone’s, when debating the egos is like very strong, right?

[00:23:45] Hary: So one of the things that I’m practicing right now is to be extremely kind. And don’t put my own ego in that conversations, right? So always there like, Hey, how can I help you? Why do you feel that way? And then I realized that people respond with kindness. Rather than when you try to debate because you try to prove your point is better.

[00:24:07] Hary: So these days I try to let go as much as I can. Try to be kind to that person and they responded. And I found that, that in a difficult environment, they’ll respond the kindness, it become like, oh, I can understand your point of view.

[00:24:23] Hary: Here’s my point of view. How do we work? And then sometime my colleagues say that, how come the boss doesn’t flip on you? But it flipped on us even though I was bringing the same point.

[00:24:34] Hary: But I always told them that, perhaps I just speak it slow. There’s not much of intention of debating.

[00:24:40] Cheryl: you are saying the exact same thing that your colleagues are saying. Just your whole intention is much more wholesome. So the way it’s received is also a lot more open, a lot more collaborative.

[00:24:51] Hary: Correct. When you speak with kindness, the first thing that will happen more is that you smile more also when you make your point, right? And when you are a bit more mindful also with the kindness, you tend to speak slower so that you can see other peoples’ body reaction better. Then when they want to speak, you can already start pausing rather than keep going on the train journey of like sharing your idea. So then you allow people to comes in naturally and then there is real discussions instead of it become a debate.

[00:25:22] Hary: So that was what I found was sort of like a new interesting Dhamma practical application in a stressful work environment.

[00:25:31] Cheryl: I just recall one very tense conversation I had with a manager and she was getting very emotional. She was raising her voice and starting to use a lot of accusation. I was just being very mindful, speaking deliberately, very slowly and in a calm tone and opening the conversation into how can we solve this problem? And after a while, she was able to calm herself down and then she realized, oh, she’s really reacting too over emotionally, and that then her focus came back to the right thing, to the problem at hand.

[00:26:06] Cheryl: It really does work and, and people really react to the way that we try to show up.

[00:26:12] Hary: Correct. And that’s another example of the Dhamma practical applications that has fruits in it. Right. That we can see here and now.

[00:26:20] Cheryl: And is there a final, a key message that you want to share with our listeners today?

[00:26:27] Hary: I only have one advice — Always be kind to yourself, no matter how bad hardship and suffering that you face. You have two options. Either blame yourself or you can be more kind to yourself. You know, I preferred the second one over the first one because I tried the first one.

[00:26:47] Hary: And it didn’t really help. And I went to even more suffering because of that. So whoever you are there who are facing some challenges start always, always by being kind to yourself.

[00:27:01] Hary: And then hopefully some of you who are practicing the Dhamma can use the Dhamma to kind of like alleviate a little bit of the suffering day by day with your practice.

[00:27:12] Cheryl: One way I have been practicing being kind to myself, is actually just starting the day by acknowledging the good qualities, acknowledging the effort that I try in times that are difficult or in areas that I’m struggling or not yet good at. And just taking a moment to realize, ooh, it’s not easy at all.

[00:27:33] Cheryl: And that the fact that I’m still showing up, I’m still putting effort. It’s deserving of a pat on the back.

[00:27:39] Hary: Absolutely. And then also you can also think about things that are, you’ve done good, right? Those of you who practice generosity to other people, you can also reflect that, right?

[00:27:50] Hary: Hey, you’ve done good in life. Give yourself pat in the back. Or sometimes, by the way, I also like to do this when I’m extremely stressed: I say that it’s okay, then I go back to my breathing.

[00:28:01] Hary: If I cannot go, if I cannot go to my heart, automatically, I’ll just do this. It’s okay. Life will be okay. You know, all this suffering will be okay. You’re not alone. Right? And I tell myself that, you know, I’m here with you whatever that suffering is.

[00:28:15] Cheryl: You know, just putting my hand here, I already just feel so so, so comfortable and so soothed. so yeah, thank you for sharing that as well. And thank you for sharing about your journey and it’s extremely inspiring how you have gone through basically a 360 degree change in your mindset in how you view suffering as well. So to all our listeners, thank you for staying to the end as well. So stay tuned and join us in our next episode. Stay happy and wise.


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Eating is a Disability Now. What’s Left to Nourish?

Eating is a Disability Now. What’s Left to Nourish?

TLDR: Kyle talks about how a fundamental change in lifestyle from eating food regularly to sustaining himself through a PEG tube became the fulcrum for lessons in impermanence, mindfulness, and suffering. He talks about the importance of feeding the right thoughts to one’s spirit, how to truly connect without needing food as a medium, and how to overcome attachment to something as integral as the pleasure of food.

I never imagined that something as ordinary as eating would become a distant memory. Since December 24, 2024, I have not tasted a morsel of food, not felt the warmth of a freshly cooked meal, nor enjoyed the simple pleasure of chewing. Instead, my sustenance comes through a PEG tube, a lifeline that keeps my body nourished even when my senses crave the experience of eating.

At times, self-pity creeps in like an uninvited guest. The mind whispers, “I’m not going to taste the fried carrot cake again. Look how great it will be if I still could take a bite out of that cake.” In those moments, it’s easy to sink into despair,  dwelling on what was and what will never be again. But then, I remind myself: what we feed grows. If I continue feeding my mind with unnecessary, unconducive self-pity, it will flourish like an unkempt vine, wrapping itself around my spirit until I lose sight of the present moment.

The Illusion of Loss

Buddhism teaches us about impermanenceβ€”the idea that nothing remains unchanged. Everything we attach to, be it our ability to eat or the comfort of routine, will one day shift or dissolve. Clinging to what was, grieving what is no longer there, only tightens the chains of suffering. Instead, true peace lies in acceptance.

I reflect on the Buddha’s idea that attachment leads to suffering. I can mourn the loss of eating, or I can embrace this experience with equanimity. The absence of food on my tongue does not equate to the absence of nourishment in my being. My body is still sustained. My life is still meaningful. The essence of who I am is not tied to what I can or cannot eat.

Cutting Off the Supply of Suffering

Just as my PEG tube delivers nutrients to my body, my mind thrives on what I choose to feed it. If I continuously provide it with sorrow, regret, and longing, it will grow accustomed to that diet. But what happens if I change the supply? What if I nourish it with gratitude, mindfulness, and acceptance?

There is power in knowing that suffering is optional. Pain may arise, but whether I allow it to linger and take root is a choice. Instead of thinking, I miss food, I can shift my perspective: I am grateful for this tube, for this chance to live, to sustain, to experience life in a different way.

Seeing Beyond the Surface

In Buddhist philosophy, suffering is not to be avoided or suppressed but rather understood. When I feel sorrow about my situation, I ask myself: Who is suffering? Who is this β€œI” that clings to the past? When I look deeply, I see that it is the ego, the part of me that clings to identity and the illusion of control.

But what if I let go? What if I observe my situation with detachment, like a leaf floating on a river? The reality is, my body is adapting. My life is continuing. The suffering only exists when I compare my present to my past.

Yet, the changes are undeniable. Meeting friends now comes with restrictionsβ€”no more spontaneous lunches or late-night dinners. I have to plan my meetups around my feeding schedule, ensuring I have enough time to return home and sustain myself through the tube. There are moments when I watch my friends ordering their favorite dishes, laughing over a shared meal, and I feel a pang of longing. It is not just about the food but the ease, the fluidity of social interactions that I once took for granted.

Still, I remind myself: life is different now, but it is not lesser. My connections are not defined by what I eat with my friends, but by the moments we share. Instead of focusing on what I lack, I focus on the quality of my time with them. The laughter, the conversations, the warmth of companionshipβ€”these remain unchanged. When I let go of the idea that dining together is the only way to bond, I begin to see new ways of cherishing relationships.

Finding Joy in a New Way

Eating is a Disability Now. What’s Left to Nourish?

Perhaps the absence of food has created space for new forms of joy. I find pleasure in the conversations that happen around a dinner table, even if I am not eating. I savor the scent of food, appreciating its richness without the need to consume it. I notice how my body feelsβ€”lighter, more in tune, more aware.

Each moment presents an opportunity for mindfulness. Instead of focusing on what I lack, I focus on what I have. Instead of drowning in self-pity, I anchor myself in the present. The Buddha teaches us that suffering comes not from circumstances, but from our resistance to them. When we stop resisting, suffering ceases to exist.

The True Nourishment of Life

Eating is a Disability Now. What’s Left to Nourish?

Life is more than food. It is laughter, connection, love, and presence. It is the simple act of breathing, the warmth of the sun on my skin, the kindness exchanged in a smile. These, too, are forms of nourishment. These, too, sustain me.

I am learning that true fulfillment comes not from what enters the body, but from what flows through the mind and heart. Equanimity, one of the hardest to practice but truly essential from the Four Immeasurables, is not about denying pain; it is about seeing beyond it. And in doing so, I find peace, not in what I have lost, but in all that remains.


Wise steps:

1)What We Feed Grows – Whether it is self-pity or gratitude, our thoughts shape our reality. Choosing to focus on what we still have rather than what we’ve lost determines our emotional well-being.

2)Letting Go Brings Freedom – Attachment to past experiences creates suffering. By releasing the idea of what life β€œshould be” and embracing what is, we free ourselves from unnecessary pain.

3)Connection Goes Beyond Food – While shared meals are a social tradition, true relationships are built on presence, understanding, and meaningful interactions. Adapting to new ways of bonding fosters deeper connections.

What a Pooping Stranger Taught Me About Mindfulness & Impermanence

What a Pooping Stranger Taught Me About Mindfulness & Impermanence

On a sunny afternoon, as I was walking towards my local supermarket to stock up on groceries for the week, I noticed a sudden, strong, smelly odor as I was going down the escalator.

This was not usual.

I didn’t know where it came from. As soon as I reached the bottom of the escalator, I saw a fresh, huge β€œgold” at the end of the escalator, coming from an old man standing in front of me! 

I didn’t over-react like I normally do. Instead, I maintained my awareness and carefully walked past the mess and the stains left by his footprints on my way to the supermarket.

I heaved a sigh of relief and continued with my grocery shopping.

The day just gets β€˜worse’

After buying what I needed, I went back to the dormitory. Upon arrival, I realised that my card to enter the dormitory wasn’t on me!

Usually, in similar circumstances, I would start to panic. Various negative scenarios would begin to play out in my mind. But it was different this time.

I directed my mind to think of solutions to get my card back. I recollected the places I had walked past and the actions I had taken while returning to the dormitory from the supermarket. I remembered that I had taken my phone out while buying chicken at the deli and that was probably when the card had accidentally fallen out of my pocket.

I quickly walked back to the supermarket, scanning the floor for my card as I went. Thank goodness when I arrived at the deli, my card was still untouched on the floor. I picked it up and joyfully walked back to the dormitory.

A tale of two mindsets

What a Pooping Stranger Taught Me About Mindfulness & Impermanence

When I got back, I compared the difference in my mental state and behaviour in this situation to my usual conduct. The following is a summary of the comparison:

UsualThis time
Would daydream while walkingWalked with mindfulnessΒ 
Living in my own world, unaware of what’s happening around meBeing aware of my surroundings

The experience was abnormal. I had been practising mindfulness meditation for months, but I never expected to witness the fruition of my efforts in such a profound and unexpected moment.

I saw that having added a little bit more mindfulness made my ability to handle incidents with more peace of mind. I was not adding value judgments to situations but rather seeing things with a more balanced approach.

This prevented β€˜unfortunate’ moments from becoming β€˜unfortunate’ hours, days, months or even years!

Reflecting on the day

As I reflected on the incident that happened that day, I realised that with sati (mindfulness), sampajaΓ±Γ±a (awareness), and some saddhā (faith) in myself, I can achieve my desired results without any stressβ€”or at least maintain a positive relationship with it.

Recently, I took a short course at my university regarding effective methods and tips for preparing for exams. One of the topics was about dealing with stress. A TED video on stress was shared. 

From the video, I learnt that simply believing that stress is not harmful can reduce the risk of dying, as stress actually helps the body prepare for more challenging tasks. For more information about dealing with stress, you may watch Kelly McGonigal’s TED talk: How to make stress your friend.

So, I can use sampajaΓ±Γ±a to recognise when I am stressed and notice the negative thoughts associated with it. Then, I can apply sati and a positive perception of stress to change my relationship with it and stop the negative proliferation of thoughts, helping me overcome difficulties without feeling like I’m β€œdying.” The best of both worlds!

Here is a good guided meditation that you might find helpful for practising sati and sampajaΓ±Γ±a: Guided Mindfulness Meditation with Ajahn Kalyano

Lessons on impermanence

What a Pooping Stranger Taught Me About Mindfulness & Impermanence

The incident with the old man pooping uncontrollably in public also made me reflect on the nature of impermanence. I may be young now, but one day, I too will be like the old man. Unable to control my bowels or my body. 

This reminded me of King Koravya, a king during the Buddha’s time, who quizzed Buddha’s disciple, Rattapala, on why he was ordained when young. The famous dialogue showed that even the rich and powerful aren’t spared from ageing.

β€œAnd what do you think, great king: Are you even now as strong in arm and strong in thigh, as fit, and as seasoned in warfare?”

“Not at all, Master Ratthapala. I’m now a feeble old man, aged, advanced in years, having come to the last stage of life, 80 years old. Sometimes, thinking, ‘I will place my foot here,’ I place it somewhere else.”

“It was in reference to this, great king, that the Blessed One who knows and sees, worthy and rightly self-awakened, said: ‘The world is swept away. It does not endure.’ Having known and seen and heard this, I went forth from the home life into homelessness.”

Impermanence in student life

I recently felt the impact of impermanence in my own life. 

During the semester, I was planning my to-do lists with my roommate so that we wouldn’t get bored during the winter break. Just as I was fantasising about our good times after the final exams, one day, he suddenly told me that he had decided to go back to Vietnam during the break. He couldn’t handle the gloomy days of winter anymore.

In my mind, I had expected that we would do meaningful things together. However, plans do not always keep up with changes. Some things are beyond our control.

A good learning experience on impermanence. The learning experience doesn’t always have to involve deathβ€”it can also be about the little things in our daily lives.


Wise Steps:

  • Try to maintain mindfulness and awareness in daily life.
  • Recognise your negative thoughts and learn how to develop a positive relationship with them through mindfulness.
  • Use the thought of impermanence as a trigger to practise awareness and mindfulness in daily life.
The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

TL;DR: Leaning into the Brahmaviharas won’t hurt. But leaning into anger, stonewalling, worry, pettiness, etc will.

Adulting is hard. Between managing your boss’s last-minute requests, navigating the minefield of modern dating, and keeping up with the never-ending drama in your group chats, it can feel like life is one long stress test. 

But what if there was a way to handle it all with a little more graceβ€”and a lot less emotional whiplash? Enter the Brahmaviharas, a 2,500-year-old set of Buddhist principles that might just be the secret weapon you didn’t know you needed.

No, you don’t have to meditate on a mountaintop or renounce your worldly possessions to activate the Brahmaviharas. Think of the four qualities that make up the Brahmaviharas β€” (1) Metta (loving-kindness), (2) Karuna (compassion), (3) Mudita (empathetic joy), and (4) Upekkha (equanimity)β€”as emotional superpowers for modern life. They won’t turn you into an unbothered robot, but they will help you survive your 9-to-5 grind. 

So, What Are the Brahmaviharas?

Let’s break them down into real-world terms:

  • Metta (Loving-Kindness): The ability to wish others wellβ€”even when it’s hard. I like to imagine my dad when I try to imagine what metta is. My dad loves me since the day I was born and every version of me since then. The good, the bad and the ugly. He’s never loved me any less when I was a rude, defiant pain in the butt teenager. Similarly, we should aspire to have goodwill for others even when they’re β€œmisbehaving”. 
  • Karuna (Compassion): I know we all have our own problems and sometimes it seems like we have no bandwidth to put our problems aside and step into the shoes of another that’s suffering too. But sometimes disarming our views and allowing ourselves to really hear and feel the other party’s pain helps us move a disagreement in a productive direction. 
  • Mudita (Empathetic Joy): Celebrating someone else’s successβ€”even when their win highlights your own struggles. We didn’t have to do anything for someone else to be happy. Why not take that as a win? Think cheering for your friend’s promotion while you’re stuck in a dead-end job.
  • Upekkha (Equanimity): Staying grounded when life throws curveballs. Not being overly attached to positive or negative mental states. Like keeping your cool after dropping your phone into a public toilet bowl (before flushing). You wouldn’t be the first or the last person in history to do this. You’re not the first or the last person to experience heartbreak, job loss, loss of a loved one and so forth. How do we not take life personally?

These aren’t abstract ideals; they’re practical tools for handling life’s messiness with fewer meltdowns and more (non-toxic) positivity.

How to Practice Without Quitting Your Job

You don’t need hours of meditation or a spiritual retreat to bring these principles into your daily life. Here’s how you can integrate them into the chaos of adulting:

Metta for People Who Annoy You

The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

Start small. On your morning commute, silently wish kindness upon the guy blasting TikToks on his phone: β€œMay someone give you a hug and tell you they love you today.” At work, send mental good vibes to your micromanaging boss: β€œMay you stop hovering over my shoulder and may your blood pressure readings be normal.” Even while swiping left on dating apps, try thinking, β€œMay you find happiness,” instead of β€œthat’s a very cringey profile description”. 

Karuna Without Burning Out

The Brahmaviharas: Your Secret to Surviving (and Thriving) in the Chaos of Adulting

Compassion doesn’t mean sacrificing yourself at every turn. When a friend is venting, give them five undivided minutes of attentionβ€”no multitasking allowed. Small acts of kindness go a long way too: buy coffee for the tired barista or compliment your local hawker on their perfectly crispy chicken wings. Most importantly, don’t forget self-compassion. Treat yourself on bad days like you would treat your best friendβ€”skip the guilt trip and opt for kindness instead.

Mudita When You’re Jealous AF

Jealousy is natural, but it doesn’t have to consume you. If scrolling through Instagram makes you feel inadequate, text one friend instead: β€œYour vacation pics made me happy!” At work, remind yourself that if you got promoted, you’d want cheersβ€”not side-eyesβ€”from colleagues. Even when envy strikes hard, practice celebrating strangers’ wins: that influencer with the perfect life? Whisper β€œGood for them,” and move on.

Upekkha for When Life Screws You Over

Equanimity isn’t about pretending everything is fineβ€”it’s about accepting life’s chaos without letting it derail your peace. 

When life throws stonesβ€”whether it’s a packed train during rush hour, office politics, or a sudden personal setbackβ€”upekkha helps you respond with clarity. Instead of seething at the crowd, take a deep breath and remind yourself: β€œThis discomfort is temporary.” Shift your focus to something constructiveβ€”listen to a podcast, observe your surroundings without judgment, or simply practice mindful breathing.

When your boss drops yet another urgent request on your desk, pause before reacting. Ask yourself: β€œWill this matter in five years?” Most likely, it won’t. By zooming out and seeing the bigger picture, you can approach the task with calmness rather than resentment. 

Equanimity isn’t ignoring life’s messβ€”it’s about accepting that there will be tough times. 

Real-Life Challenges (Because Adulting Is Messy)

Of course, practicing these principles isn’t always easy. What happens when they don’t seem to work?

  • β€œI tried Metta, but my coworker’s still a jerk.”
    Kindness doesn’t mean being a doormat. Set boundaries while wishing them well from afar.
  • β€œThe person is so mean to meβ€”I don’t feel any Karuna right now.”
    Compassion starts with yourself. Take a timeout instead of trying to fix everyone’s problems.
  • β€œHow do I feel Mudita when my friend’s living MY dream?”
    Acknowledge the sting (β€œUgh, I’m jealous”), then pivot: β€œBut they worked hardβ€”that’s cool. What I see is their success but not the struggles and trade offs they made to get there”
  • β€œEquanimity? I just rage-quit my Zoom call.”
    Perfect! Notice the anger, take three deep breaths, and remind yourself: β€œThis meeting is temporary chaos.”

Why Bother?

Here’s the thing: practicing the Brahmaviharas isn’t just about being niceβ€”it’s about improving your mental health and relationships in tangible ways:

  • Metta reduces grudges and helps you sleep better.
  • Karuna deepens connections and combats loneliness.
  • Mudita lessens envy and brings more joy.
  • Upekkha minimizes freakouts and keeps the heart in balance

Ask yourself: Has any negative mental state ever brought you peace and happiness – rage, resentment, jealousy, sense of entitlement, hopelessness, paranoia, contempt, self pity, obsessiveness? 

May we humbly suggest that the Brahmaviharas could perhaps be a better response? 

Think of these qualities as an adulting survival kitβ€”a set of tools to help you handle life’s chaos. 

So go ahead: wish people well (even that auntie that keeps bugging you about why you’re not married yet). Care without collapsing under the weight of it all. Cheer others on like it costs nothing (because it doesn’t). And breathe through life’s inevitable curveballs and low points. Your adulting game just got an upgradeβ€”and trust us, it looks good on you.


Wise Steps:

  1. Make the effort to give kindness to those who annoy you, for your own peace of mind
  2. Treat yourself with the same compassion you give others, be your own friend
  3. Celebrate the wins of others, the same way you would hope others celebrate yours
  4. In times of turmoil, center yourself within the chaos and watch it pass, remembering that you are not alone in your suffering.
Ep 57: From Dog Shit To Amitabha ft. Venerable Sumangala and Soon

Ep 57: From Dog Shit To Amitabha ft. Venerable Sumangala and Soon


Summary

In part 2 of our Handful of Leaves interview with Venerable Sumangala, she offers insights into applying Dhamma in leadership and daily interactions. Venerable Sumangala emphasises the power of right speech, the importance of understanding egos in decision-making, and practical ways to embed spiritual practice into busy modern life. The conversation reveals how ethical living and mindfulness can harmonize with professional success and personal well-being.


About the Speaker

Venerable SumaαΉ…galā TherΔ« is the Abbess of Ariya Vihara Buddhist Society and is an advisor of Gotami Vihara Society in Malaysia. She is one of the recipients of the 23rd Anniversary Outstanding Women Awards (OWBA) 2024, in honour of the United Nations International Women’s Day.

She holds a B.A. in Psychology and in 1999, she completed her M.A. in Industrial and Organizational Psychology, both from Universiti Kebangsaan Malaysia. Furthering her academic and spiritual education, Ven. SumaαΉ…galā TherΔ« obtained an M.A. in Philosophy (Buddhism) from the International Buddhist College, Thailand in 2011.

Her formal journey into monastic life began in 2005 when she left the household life to become an Anagarika at the age of 19. Her ordination as a Dasasil (akin to a SāmaαΉ‡erΔ«) took place in November 2008 under the sacred Sri Mahābodhi at Bodhgaya, India. On 21 June 2015, she took her higher ordination under the guidance of preceptor Ven. B. Sri Saranankara Nāyaka Mahāthera – the Chief Judiciary Monk of Malaysia, and bhikkhuni preceptor-teacher Ayya SantinΔ« MahātherΔ« of Indonesia.

In 2015, she pioneered the formation and registration of Ariya Vihara, Malaysia’s first Theravāda BhikkhunΔ« Nunnery and Dhamma Training Centre. In 2019, she received a government allocated land for the building of the project with construction to commence in the first half of 2025.


Key Takeaways

The Power of Right Speech

Mindful communication isn’t just a spiritual idealβ€”it’s a practical skill that can de-escalate tension, build trust, and create harmony, especially in workplaces where misunderstandings and egos often clash.

Ego Awareness Enables Better Leadership

Recognising the role of ego in ourselves and others allows us to navigate difficult decisions with compassion and clarity, fostering a more inclusive and balanced approach to teamwork and leadership.

Spiritual Practice Can Fit Into Everyday Life

You don’t need hours of meditation to live mindfully. Short moments of awarenessβ€”like mindful breathing, ethical choices, or chanting on your commuteβ€”can ground you and enhance well-being even on the busiest days.

Transcript

Full Transcript

[00:00:00] Venerable Sumangala: You dress so nicely. You make up so beautifully. But the moment you utter this word, all your makeup, all melt.

[00:00:11] Cheryl: Welcome to the Handful of Leaves podcast.

[00:00:13] Soon: Sometimes the path to success requires making extremely difficult situations that impacts others. How do you apply the Dhamma in everything that we do?

[00:00:23] Cheryl: We will speak to Venerable Sumangala, who is a fully ordained nun of 10 vassas to learn more.

[00:00:30] Soon: Like, you have to make a tough decision on a high visibility project, And there’s a new up and coming potential person that has little experience or there’s someone that has a lot of experience, but maybe is not as engaged as the other person. How do you make such difficult decisions?

[00:00:49] Venerable Sumangala: In our daily life or in a monastic life, we face actually the same thing. People come from all walks of life. And sometimes when we are a bit better than others in knowledge and skill, pride may come in. If we feel that we are indispensable, people will have to rely on us. And therefore like, why would a senior one who has experience become resistant to something that is probably their work. It’s because of their ego. Yeah. And then if you have somebody new, but they’re so eager to do because they also want to show their talent, that hopefully either they get a confirmation or they get promotion quickly. But in managing organization or group of people, human skill is very important. To manage people is the most difficult things to do in life.

[00:01:42] Venerable Sumangala: But if you learn to communicate, to rephrase your word in a more proper way, then we will be able to manage them well. Always advise people if you’re working, look at the company objective. So we based on the objective, then we won’t go wrong because that is how we move according to the objective.

[00:02:02] Venerable Sumangala: So if let’s say the senior, they’re a bit resistant. Maybe they want a bit of like praise or gratitude over their contribution. I think we should convey properly to both parties.

[00:02:14] Venerable Sumangala: Maybe we upgrade them a bit to become mentor or advisor. But then the new team, they can actually also perform and give their suggestion, we may give them a direction and then let them talk about their ideas, their perspective.

[00:02:30] Venerable Sumangala: So then it’s not a personal bias or personal favouritism. When two parties don’t come together, remember, don’t exclude anyone. Bring them together. How we phrase the word to talk to them is very important. So right speech and then encouragement and making them know that we are a team, we are working together to achieve the objective and think that will put down all the suspicion of favouritism or bias or being neglected.

[00:03:03] Soon: What you’re sharing has just confirmed to me is that right livelihood is very possible. The practice actually amplifies performance. Because sometimes what we as lay people, what we always see is spirituality is one thing and then material world is another thing. But what I’m hearing is that it’s possible to actually integrate spirituality into the material world and still do well.

[00:03:26] Soon: Yeah. When we are able to understand other people’s egos, we are also able to understand what their desires are, and we can speak to those desires to actually balance these difficult situations that we are put in.

[00:03:42] Cheryl: Venerable, because you touched on the idea of right speech as well, and I’m just reflecting back from conversations, and from peers and colleagues. Sometimes when someone is at the receiving end of being neglected or unfairly treated, right speech is the first to go. The gossip comes, the complaining comes.

[00:04:06] Cheryl: What would your advice be for people in these situations?

[00:04:10] Venerable Sumangala: We meet with different, different people. And again, people have different ways of communication. But I think in the office environment or in a working environment, even as a youth, I find nowadays we have many, many lingos that may not be so wholesome.

[00:04:29] Venerable Sumangala: For example, let’s say in my working environment I have this particular colleague, when she feels like a bit uneasy about something, she will say the word as hokkien she says “η‹—ε±Ž”, “η‹—ε±Žβ€œ means dog shit.

[00:04:43] Venerable Sumangala: So actually all these are not wholesome word at all. When I hear that. I just feel a bit uneasy. Why did she go and pick up such a word?

[00:04:50] Venerable Sumangala: But I don’t have the timely occasion to address it. So one day she came to my office and we were talking on something and suddenly this would come out again then that’s where I tell her, so far I see you, you dress so nicely. You make up so beautifully. But the moment you utter this word, all your makeup, all melt.

[00:05:12] Venerable Sumangala: If suddenly you wanna say this word out, I said, maybe you replace that word. You say amituofo, right? And then she also pick up.

[00:05:23] Venerable Sumangala: Yeah. And then after that, whenever we talk and suddenly the mind wants to say something like that, then she would say, ah. Then I would say, ε–„ε“‰οΌˆSadhu Sadhu) you know, and I find it so nice. And in family sometimes, people get angry, they give excuses to themselves, then they say what? “δ½›ιƒ½ζœ‰η«”. What they’re saying is the Buddha also got anger just because they are angry.

[00:05:45] Venerable Sumangala: So I said, I never say this word. When a Buddha become a Buddha, they already don’t have any anger. How can you misrepresent the Buddha and say, the Buddha have anger just because you want to be angry.

[00:05:58] Venerable Sumangala: So I said, that is not correct. We have to be very mindful about our speech because speech can kill, speech can heal. In our modern world, so-called, we want to be “in”, so we all pick up all those unwholesome words unnecessarily. So now we have to recorrect our way of talking.

[00:06:17] Venerable Sumangala: I remember that one time. This new admin manager came. So I thought admin people maybe normally, they’re quite gentle, but to my surprise, because her background is working in a karaoke, they used to speak very strong, very macho and they use all kinds of words. For example, she will mention the word “P-O-K-K-A-I”(扑著). So it is like like wishing you bad, wishing you disasters. Even as a head, as a branch manager, when the time comes, we need to address it. Chinese proverb — to learn good three years, to learn bad three days, but now no need, one button only the bad things will happen already. So it is so much mindfulness that we have to practice and in our daily conversation.

[00:07:02] Cheryl: A lot of the words that we picked up and we express it without thinking sometimes subconsciously increases our greed, hatred and delusion. But because words have the potential to heal, we should pick them very wisely. Thank you so much for all the different sharings that you provided us with and it’s so funny, I think I need to use more amituofo. I would like to leave us with one last question which is, what is the significance of taking refuge in the Triple Gem in a society that values material success?

[00:07:36] Venerable Sumangala: We all are given 24 hours a day. For young people struggling to find time for spiritual practice, remember the word busy in Chinese stems from two words, busy means “heart die”.

[00:07:50] Venerable Sumangala: So if we keep thinking that we are very busy, we have no time, to practice, then we also have to use it in a way that reflecting when we are busy, and we keep saying we are busy, means we use the word the

[00:08:06] Venerable Sumangala: “heart die” (εΏ„+ δΊ‘ = εΏ™οΌ‰,

[00:08:09] Venerable Sumangala: So you will think again, would you want your heart to die?

[00:08:13] Venerable Sumangala: Because when your heart die, you cannot feel, and that’s where you get into trouble. So in order for us to be more objective and more grounded, we have to put time for balancing between our work life, our family life, and also our spiritual life.

[00:08:30] Venerable Sumangala: In the past, when I was a lay person working, normally lunchtime would be my good time, one hour. So after taking my lunch for about 30 minutes, I like to be alone during my lunch, because whole day I’ll be meeting people, and then after that I would go to my office, just sit on the chair, close my eyes and forget the whole world, just relax, and be aware of the breath, doing nothing, not even controlling the breath and just let be for 10, 15 minutes. You’d be surprised that the body start to rejuvenate back and again, the wakefulness and energy.

[00:09:04] Venerable Sumangala: Secondly, when driving to the office, I normally do chanting in the car so I don’t waste time. So when you walk to the office, then you can exercise walking meditation, just enjoy your walking. So actually in practice, we don’t have any reason why we cannot practice. We can practice anytime, anywhere. But you just need to know how to do it, what to do, and then discipline and make the right effort to do it. So it can be done. We have to prioritise the way our lifestyle accordingly to what is healthy and what brings happiness, what brings wellbeing, and also the freedom in the mind.

[00:09:45] Venerable Sumangala: The Buddha say practice Dana, Sila, Bhavana. Dana, be generous. Be kind. Offer your service. Share with others right? Then second, Sila means practice morality. Morality here means ethical conduct in our life. It’s a principle of life. For example, we do not want or we not wish to be harmed or to be killed. So what should we do?

[00:10:09] Venerable Sumangala: We should not harm and we should not kill. It’s as simple as that. It’s nothing like very religious or far idea about how we can live or what we should do. Like, for example, the five precepts. If we not wish our belongings to be stolen, then we don’t take other people’s thing. It’s as simple as that.

[00:10:30] Venerable Sumangala: And if we want other people to be faithful to us, we don’t conduct sexual misconduct. The trust, the faith is there. And if we do not want people to cheat us and bluff us, then we do not speak falsely. That will cause mistrust.

[00:10:47] Venerable Sumangala: So people will respect us, will give us trust, and therefore because of that, they will associate with us and give us opportunity, let’s say doing business because trustable people will lead to good result. And then the fifth one, to abstain, the principle not to make our mind blur or confused by drinking alcohol or taking drugs.

[00:11:10] Venerable Sumangala: And even now I tell them it is in your pantry. Some people can drink coffee three, four cups a day. That is addiction already. We have to be very careful because we think that that will give us the wakefulness, but actually it will cause harm to the body.

[00:11:24] Soon: It reminds me of a quote by Mark Twain, “many people die at 27 but are buried at 72.”

[00:11:33] Soon: A lot of us, we let life take over us, right? We don’t exercise, we sleep late, we wake up early and our life falls apart and we just get pulled by life in all directions.

[00:11:45] Soon: And I think what I got out of this sharing is that it is not that hard to have a good practice. Just taking a short break taking a few deep breaths. And in summary, if you are wise, it’s easy to be happy. That’s true. Because you better decisions and you are more present with life.

[00:12:05] Cheryl: So we come to the end of this episode. For all our listeners, please subscribe to us on YouTube and Spotify. And we see you in the next episode. May you stay happy and wise. Thank you.



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Editor and transcriber of this episode:

Hong Jia Yi, Ang You Shan, Tan Si Jing, Bernice Bay, Cheryl Cheah


Visual and Sound Effects

Anton Thorne, Tan Pei Shan, Ang You Shan


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