Ep 54: Chords of Connection: Music, Mindfulness and Friendship ft. Plum Village 

Ep 54: Chords of Connection: Music, Mindfulness and Friendship ft. Plum Village 


Summary

This Handful of Leaves episode features Brother Duc Pho, a monastic from Plum Village, discussing the integration of music with mindfulness practice. It explores how music can be a tool to cultivate awareness, embrace emotions, and transform suffering. Brother Duc Pho shares personal insights, such as using mindful songs to calm the mind and the balance between engaging with music and maintaining spiritual discipline. The conversation emphasises joy, community, and intentionality in practice, highlighting the role of music in enhancing both personal growth and collective harmony.


About the Speaker

Brother Đức Phổ (徳普), born in the Netherlands in 1985, first got in contact with Buddhism while traveling in South-East Asia. Later he found a practical and applied form of Buddhism in Plum Village France and has been practicing and building sangha as a lay practitioner in this tradition since 2010 and continues to do so since being ordained as a monastic under Zen Master Thich Nhat Hanh in 2016. He currently practices with the monastic sangha of Thai Plum Village International Meditation Practice Center in Pak Chong, Thailand.

Brother Duc Pho enjoys sitting meditation and slow walking outside in nature, drinking tea in mindfulness, playing music and offering his presence as an authentic human being and practitioner with people of all ages including young people and children.


Key Takeaways

Mindful Use of Music

Music, when chosen with intention and mindfulness, can support emotional healing, strengthen awareness, and enhance concentration. However, it can also distract or intensify negative emotions if not used carefully.

Interconnectedness through Music

Singing or playing mindful music helps bring people together, fostering harmony and shared energy within communities.

Balancing Joy and Practice

While mindfulness practice often focuses on transforming suffering, it’s essential to cultivate joy to sustain the effort. Music can be a source of joy, grounding practitioners in the present moment and nurturing their journey.


Transcript

Full transcript

[00:00:00] Brother Duc Pho: The mind is a clear blue sky. Thoughts come, thoughts go. Mind is a clear blue sky.

[00:00:11] Jia Yi: Hello and welcome to the Handful of Leaves podcast where we bring you practical wisdom for a happier life. I’m Jia Yi and I’ll be the guest host for today’s episode. At the time of this recording, Plum Village Sangha has stopped by Singapore for our music tour themed ‘Sound of the Rising Tide’, using music to remind us of our interconnectedness and to embrace joy and pain.

[00:00:34] Jia Yi: That will be the theme for today’s episode. Today we are very fortunate to have Brother Duc Pho with us. Brother Duc Pho was born in the Netherlands in 1985 and first got in contact with Buddhism while travelling in Southeast Asia. He currently practices with the monastic Sangha of Thai Plum Village International Meditation Practice Centre in Pak Chong, Thailand. Thank you for being with us on this episode.

[00:00:58] Brother Duc Pho: Thank you so much for having me, inviting me.

[00:01:00] Jia Yi: So, first question will be a very fun question. If you were to pick a song or music instrument to best describe you, what would it be?

[00:01:10] Brother Duc Pho: The mind is a clear blue sky. The mind is a clear blue sky. Thoughts come, thoughts go. Mind is a clear blue sky. And the song continues including feelings come and go. So I think as practitioners of meditation, I try to let go about the story about myself and not get too caught up in my own story and my own identity. So this is a song that reminds me that who I am is changing every moment.

[00:01:46] Brother Duc Pho: In terms of instruments, like guitar is the instrument I’ve been playing most of my life, I cannot say I am a guitar. Maybe there are some days I am a small ukulele, some days I am a big double bass, and some moments I will be in tune, some moments I will be out of tune. Sometimes I might forget that, so this song is a reminder to look at the changing nature of myself.

[00:02:07] Jia Yi: Plum Village has taken the unique approach of using mindfulness as a mindfulness tool to help anyone apply the teachings in daily life. Could you share with me your personal journey on how music has integrated into your mindfulness practice?

[00:02:23] Brother Duc Pho: One thing we use in our mindfulness practice is poems we call gathas. They go with certain daily action or with breathing, help us guide our breathing. And many of those have been set to music and they can come from village songs. They’re very simple, like children’s songs, easy to stick into your mind.

[00:02:45] Brother Duc Pho: So there is a song, ‘In, Out, Deep, Slow, Calm, Ease, Smile, Release.’ It’s something I use, in the evening when I go to bed, when I go to sleep. I will silently recite that song to myself and breathe with it. If I don’t do that, I might have a lot of thinking over and over the day, what did I do well, or what’s going to happen.

[00:03:11] Jia Yi: Has it ever happened where, even in the mindful music that you listen to, has it become an obstacle?

[00:03:18] Brother Duc Pho: With this kind of music, I don’t mind. If my mind is not popping up in music, it will pop up with some thoughts, some worry or some feeling. And my practice is just to look at it and see it as it is.

[00:03:32] Brother Duc Pho: And if I feel there’s something there, I try to look up, where has it come from? Why in this moment? What is something I saw, heard or smelled or sensed that brings up this memory from my consciousness? So I will learn something, and then, you know, we have the meditation practice, like following our breathing to quiet down our mind.

[00:03:54] Brother Duc Pho: So yeah, I’m not bothered by this. If it’s a happy song, a mindful song that comes up, I’m happy for it to be there. If you cling on to it, it will also pass away.

[00:04:05] Jia Yi: Then when might music become an obstacle for our mindfulness or concentration?

[00:04:11] Brother Duc Pho: I think music can take us in many different directions. In our minds, we all have good seeds; we have wholesome seeds and unwholesome seeds. Outside of the monastery, outside of spiritual practice, people say music is a way to express myself. But as practitioner, we have to be really aware of what we expressing and what are we taking in.

[00:04:34] Brother Duc Pho: Sometimes we have negative feelings, negative thoughts, and we use music, either we play it or we listen to it. We just make that feeling stronger, and it’s not taking us in a wholesome direction. For sure, many of them are good people, but they also have suffering and desire, like we all have. This can bring up emotions of anger, confusion or desire. So for sure, that’s an obstacle to our concentration and meditation. We can use it as a way to cover up, like we feel lonely or down. And we put on music because we don’t want to be with that feeling, but in fact, the feeling will just get stronger.

[00:05:11] Brother Duc Pho: So what we try with mindfulness is that we choose the kind of music and the lyrics that will water the good seeds in us. That will strengthen our awareness, our stability, and help us not run away from our emotions, but to be with them and embrace them. Look deeply at what’s the cause. In that way, it can contribute to our awareness, concentration.

[00:05:36] Brother Duc Pho: I think it’s two aspects: what we choose to listen to? What do we choose to play? And then the other is what the intention and awareness we bring to the actual playing and listening. Even though I’m a monk practicing daily, there might still be moments where I pick up a guitar just to distract myself. But as a monastic, I don’t want to live like that. I want to have a more mindful and awakened life. So I choose properly when I want to play what I want.

[00:06:04] Jia Yi: Some lay practitioners wish to deepen their practice by observing the eight precepts. One of the precepts state to refrain from entertainment, which includes dancing, singing and playing music. So will playing music be at odds with their practice?

[00:06:20] Brother Duc Pho: I think in Buddhism, we are very lucky to have a variety of traditions and practices. When we take the eight precepts, for monastics, we’ll cut off all music that is not chanting. I can really understand and respect that choice and practice. The Plum Village tradition, we have a precept about not listening or playing love songs or music that water negative emotions in us. And I think to me, this is quite in spirit of Mahayana Buddhism, which has been to different places and cultures over time. Some current Mahayana chanting, now very traditional, was actually at the time Sutras and Buddhist prayers turned to the music of the day.

[00:07:11] Brother Duc Pho: Applying different forms of music to Buddhism and to meditation practice have been happening all the time. For some people, they’re happy to take that in, open to that, to benefit from that , welcome to practice that. For others who wish to live a more silent life, to not have to choose what to listen to and what not to listen to, like, kind of completely, I can also understand.

[00:07:35] Brother Duc Pho: I have periods in my monastic life where I’m a bit involved with music too much, but I feel I need more silence. Music can come up at any time and bring up memories. Sometimes in our monastery, meditating on one of the hills the neighbours or workers have music on, it’s so hard to block it out even if it’s another language I cannot understand, but the melody, like my brain starts to follow right-away.

[00:08:01] Brother Duc Pho: That can be a distraction. Over the past years as a monastic, I’ve been replacing more and more music from the past with meditation music. Sometimes we take songs from the past and change the lyrics.

[00:08:14] Brother Duc Pho: The main thing when we practice mindfulness and meditation is to be continuous aware of what is going on in our mind. As musicians, we have habits from the past, like when I play music, it should be beautiful and get obsessed over that. So that’s another thing to take care of and to remember that the purpose is to practice and offer the Dharma to people. In Singapore and in a big city like this, probably at the same time, there are at least 20 other concerts.

[00:08:40] Brother Duc Pho: The musicians, they can play better than us. We offer our practice and offer the transmission we received from the Buddha and our teacher, in the songs. In Buddhism we speak of the three complexes, superiority complex, inferiority complex, equality complex. Superiority complex would be, “Oh, I’m so special to be on stage.”

[00:09:03] Brother Duc Pho: It’s very dangerous for a monk because we don’t want to cultivate that kind of mind. It’s not about us. It’s about being with the people and offering our practice. Inferiority complex, at any level of music we play, we might feel that we should be able to do better, maybe because we studied music in the past and, should be at this level. Or maybe because I’m playing an instrument that I just started learning. So, okay, there’s people in the audience who can see that I’m still not so skilled at it. So this feeling, can take care of our practice. Equality complex: “I should have as much time on stage as the other players”. We’re working with all of that as we do this tour.

[00:09:41] Jia Yi: That’s such an interesting concept to break down different states of mind, the sense of self with three types of complex. Could you share some examples of how one can skilfully use music to heal their pain?

[00:09:57] Brother Duc Pho: I have one memory, the reading of the poetry of our teacher, the late Thich Nhat Hanh, and also play different piece of music. Some are just instrumental classical piece. Some are poems put to music. One evening like that in our monastery in Germany, called the European Institute of Applied Buddhism.

[00:10:18] Brother Duc Pho: And actually that monastery is housed in a building where during the Second World War, the Nazis took over that building, which was a hospital for handicapped people. So there’s a lot of suffering in that. And for a long time, nobody wants to use it, until our teacher said, that will be the building for our monastery in Germany.

[00:10:38] Brother Duc Pho: And then the Sangha moved in. I’ve done a lot of ceremonies and chanting to transform that suffering. So just being there together after 10 years and celebrating the 10 year anniversary. At the time I was a participant, just sitting in meditation throughout the evening and it was a really deep experience where I could feel very clearly the aspiration of my teacher to open a monastery in that place.

[00:11:03] Brother Duc Pho: And where I also, you know, as I’m mostly from the Netherlands, so that part of the history of Europe is also in me and my ancestors. I also make a personal determination to when the time is right to go there and contribute.

[00:11:15] Brother Duc Pho: One song that speaks to this is, ‘Hello, hello, something in me, I am aware that you are there, I’m sure you’ve got a good reason to be. Hello, hello, something in me, I am aware that you are in there, And I’m going to keep you company.’ To me, what the song speaks about is that, we might have feelings come up, like painful feelings to a breakup or otherwise feelings of separation. And sometimes we’re very quick to say, ‘ I feel like this because this happened and that person did that.’ The practice invites me to just be aware of the feeling as it is in my body and try to not push it away.

[00:12:07] Brother Duc Pho: Because with the tendency of my mind, I might always want to run away from feelings. So to use my breathing to be with that feeling, I can really be there for it in that way, really be there for myself. We know that in life there will be suffering, there will be difficult feelings, but we can learn how to be with and take care of.

[00:12:31] Brother Duc Pho: And, of course, at some point we look into what it is and where it comes from, but if we’re too quick with giving it a label, maybe we don’t see the full picture. And it’s just another way to kind of, okay, have my smart analysis, and then it’s gone. So this feeling comes up, if I look into it, I can learn something from it. And that is kind of the transformation and the growth we have in our practice, when we can be with difficult sensations.

[00:13:05] Brother Duc Pho: That’s been a helpful practice. And this song is actually written by a lady teacher in our tradition, and that’s from my home country. But now it’s on and practiced by many people around the world.

[00:13:17] Jia Yi: Really beautiful. Do you have any final advice or thoughts for individuals on their journey to practice mindfulness?

[00:13:26] Brother Duc Pho: The practice of Buddhism and meditation doesn’t have to be too serious. We talk a lot about suffering and about transforming suffering. And of course, this is the important work we want to do because we want liberation. But we need enough energy and enough joy to face difficulties in our own life and in society.

[00:13:52] Brother Duc Pho: Music can play a big role to sustain our mindfulness practice. Whether you’re learning new instruments or learning to sing or studying your mindful songs, you need joy to sustain that effort. Just play, enjoy and keep checking in with your own mind. Like what is going into my mind and my feeling in my body while I’m singing listening to this, while I’m playing, your body will tell you if you’re on the right path and you need to adjust.

[00:14:24] Brother Duc Pho: Many artists are doing this already. So if you go online, like Plum Village does many songs on YouTube, Spotify Yeah, actually, I think in Asia, there’s different Buddhist traditions. There are many groups that are applying music, so find the right examples. I connect with friends who have the same aspiration to do it together.

[00:14:50] Brother Duc Pho: Music is a strong power to sustain our practice. We need Sangha, a community. Music and singing is a great way to bring people together. We harmonise the different voices and the different bodies and minds. Remember we have our life in the city, we come from different corners, different things on our mind, but when we sing the same song, come together, it gives us the energy to flow and support each other.

[00:15:12] Jia Yi: Music can be skilfully used as a form of mindfulness, with wholesome lyrics to help us bring our awareness to the present moment address feelings of pain and be more accepting of it, and perhaps to even use it as a way to learn from our feelings. Mindful music can help build faith in the Triple Gem and bring more joy in our daily life. Till the next episode, may you stay wise and happy.



Resources


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From MRT to Mindfulness: 5 Dhamma Hacks for Busy Professionals

From MRT to Mindfulness: 5 Dhamma Hacks for Busy Professionals

TLDR: Struggling to maintain your Buddhist practice amidst a hectic work schedule? Discover five practical methods to integrate Dhamma into your daily life, no matter how busy you are

As busy working adults, it’s easy to feel disconnected from our Buddhist practice. However, the beauty of the Dhamma lies in its applicability to our everyday experiences. Here are five practical ways to incorporate Buddhist teachings into your daily routine:

1. Mindful Commuting: Finding Peace in Transit

Your daily commute needn’t be a source of stress. Instead, use this time to practice mindfulness. As you board the MRT or sit in traffic, focus on your breath. Notice the sensation of air entering and leaving your body. This simple act can ground you in the present moment, reducing anxiety about the workday ahead.

When fellow commuters crowd around you, it’s an opportunity to cultivate metta (loving-kindness). Silently wish for their happiness and well-being. The Buddha taught the power of metta in the Karaniya Metta Sutta, saying, “Let one cultivate a boundless heart towards all beings.” Your crowded train carriage is the perfect place to start.

When you see grumpy commuters you can wish them “May you be well and happy” in your heart.

2. Impermanence in Your Coffee Cup

Your morning kopi or teh tarik can be a powerful teacher of impermanence (anicca). As you sip your drink, notice how its temperature changes. The steam dissipates, the liquid cools.

This mirrors the constant flux of our lives and reminds us not to cling to fleeting experiences

In the Anicca Sutta, the Buddha states, “All conditioned things are impermanent.” Your coffee cup demonstrates this truth every morning. By contemplating impermanence in small, everyday objects, we can better accept the larger changes in our lives.

3. Practising Right Speech in the Workplace

The office is rife with opportunities to practice Right Speech, an essential part of the Noble Eightfold Path. 

Before speaking, pause and consider: Is what I’m about to say true? Is it kind? Is it necessary?

When faced with office gossip or complaints, choose to speak words that foster harmony. The Buddha emphasised the importance of Right Speech in the Vaca Sutta, stating that wise speech is “spoken at the right time… spoken in truth… spoken affectionately… spoken beneficially… spoken with a mind of good-will.”

4. Mindful Eating: Lunch Break Meditation

In our rush to answer emails or meet deadlines, we often eat lunch at our desks, barely tasting our food. Instead, use your lunch break as a time for mindful eating.

Before you begin, take a moment to appreciate where your food came from – the farmers, the grab delivery person, the cooks.

As you eat, notice the flavours, textures, and sensations in your mouth. Chew slowly and deliberately. This practice not only aids digestion but also cultivates gratitude and presence.

The Buddha himself practised mindful eating, as noted in the Maranassati Sutta, where he advises monks to be fully alert & mindful of death at every moment and every spoonful of food.

5. Evening Reflection: The Noble Truths in Daily Life

At the end of each day, take a few minutes to reflect on the Four Noble Truths in relation to your experiences. Consider:

– First Noble Truth (Suffering): What challenges or discomforts did I face today?

– Second Noble Truth (Cause of Suffering): Were these challenges rooted in my attachments or aversions?

– Third Noble Truth (Cessation of Suffering): Can I imagine a state of mind where these issues wouldn’t cause suffering?

– Fourth Noble Truth (Path to Cessation): What steps can I take tomorrow to approach similar situations with more wisdom and equanimity?

This reflection helps us see how the Buddha’s core teachings apply directly to our lives. As stated in the Dhammacakkappavattana Sutta, understanding these truths leads to liberation.

Conclusion

Incorporating these practices into your daily routine can transform ordinary moments into opportunities for spiritual growth.

By bringing mindfulness to our commute, our coffee, our conversations, our meals, and our evening reflections, we align our daily lives with the Dhamma. These small acts of awareness and kindness ripple outwards, benefiting not only ourselves but all beings we encounter.

So tomorrow, as you rush to catch the MRT or wait for your kopi to cool, remember: the path to awakening is right here, in the midst of your busy life.

Every moment is an opportunity to see and practice the Dhamma. Will you take it?​​​​​​​​​​​​​​​​

In Buddhism, gods are merely our friends

In Buddhism, gods are merely our friends

Editor’s note: This article was first published from Buddhism.net and edited with the author’s permission, Meng is also an advisor to Handful of Leaves.

TLDR: What are the roles of gods in Buddhism? How can recollecting them help in our practice? Bro Tan Chade Meng shares more.

The early Buddhist relationship with the gods is very much unlike that of any religious tradition. Typically, a religion is built around the worship of one or more gods, and they almost always take the central and highest place in that religion. In early Buddhism, this is totally not the case, instead, the gods are merely friends.

In the volume of early Buddhist discourses called the Saṃyutta Nikāya, the first two chapters are devoted to the heavenly beings, the first one to the gods, and the second one to devaputtas (literally “god sons”), translated as “young gods”. 

Conversations with Gods

In almost all the discourses, the gods’ only role is to ask Dharma-related questions to the Buddha and receive answers. They would usually appear at night and be described as “a heavenly being of stunning beauty” who would illuminate the area, and they would bow to the Buddha and then ask questions.  

One such conversation, for example:

[The god asks:]
“What is good by not decaying?
What is good when made secure?
What is the precious gem of humans?
What cannot be stolen by thieves?”

[The Buddha answers:]
“Virtue is good by not decaying;
Faith is good when made secure;
Wisdom is the precious gem of humans;
Merit cannot be stolen by thieves.”
[1]

That’s right, not much different from any conversation the Buddha would have with a typical human being, except that for some reason, the conversations with the gods usually occur in verse (maybe because all good poets go to heaven). After each conversation, the god would be satisfied, bow to the Buddha, and then disappear.

There are a few exceptions to this pattern, but even in 100% of those cases, the gods play a subordinate role to the Buddha. For example, in one discourse, the young god Candimā was seized by a major demigod Rāhu, Candimā immediately took refuge in the Buddha, and Rāhu decided there was nothing he could do except to release him.  

When Rāhu was later asked why he had to release Candimā, he answered that he did not want his own head to be “split into seven parts”. [2] (Yes, I thought it was funny too.)

Given this context, I was initially very surprised when reading the ancient discourses to come across one where the Buddha advised to “recollect the gods” until I read the fine print.  

Recollect the Gods for Spiritual Awakening?

This discourse was given to Mahānāma the Shakyan, the Buddha’s cousin and Anuruddha’s brother. Mahānāma did not become a monk.  

He did, however, attain stream-entry and he asked the Buddha what practice would support a stream-enterer’s further growth. The Buddha prescribed to him the six recollections,[3] which are:

  1. Recollection of the Buddha
  2. Recollection of the Dharma
  3. Recollection of the Sangha
  4. Recollection of your own virtue
  5. Recollection of your generosity
  6. Recollection of the gods

For each recollection, the disciple gains wholesome joy and inspiration for deeper practice. That’s not surprising to me, except the last one, I mean, what has the gods got to do with this?  

And then the Buddha explained: the disciple recollects thus, “The gods had the good fortune to be reborn as gods because of their previous virtue, faith, generosity and wisdom, and I too have those same good qualities!”  

Thinking thus, the disciple gains wholesome joy and inspiration for deeper practice. So, even here, the gods are not the object of worship, but inspiring equals. In the context of everything I know about early Buddhism, that makes perfect sense.

The Big Boss god

There is another fascinating story that illustrates the Buddhist / gods relationship from the perspective of early Buddhism.[4] This one involves Brahmā (literally: “supreme”), the highest of the gods. Our story begins with a monk with a profound question.  

This monk, while meditating, arrived at a question he could not answer: “Where do the four great elements cease without remainder?” Since the monk had attained psychic powers, he decided to go to heaven to ask the gods.

First, he went to the lowest heaven, the Heaven of the Four Great Kings, to ask the gods there. They did not know the answer, so they suggested that he ask the Four Great Kings themselves. 

They are kings of those gods, surely they would know. Turns out, they did not know. They suggested he went upstairs to the next level of heaven, the Heaven of the Thirty-Three Gods. So, he did. He asked those gods, but they did not know the answer, so he asked their king Sakka, and he did not know, so he suggested the monk go upstairs to the next higher heaven.  

And so on. And this went on all the way to the highest of heavens, the Heaven of Brahmā, the very seat of Great Brahmā, himself.

Once again, our friend went around asking those gods, and they did not know the answer, so they suggested that he ask Great Brahmā.  

The monk approached Great Brahmā respectfully and asked the question, “Friend, where do the four elements cease without remainder?” Great Brahmā answered, “I am Brahmā, the Great Brahmā, the Undefeated, the Champion, the Universal Seer, the Wielder of Power, the Lord God, the Maker, the Author, the Best, the Begetter, the Controller, the Father of those who have been born and those yet to be born.”  

The monk said, “Friend, I did not ask if you are Great Brahmā, my question is: where do the four elements cease without remainder?” Great Brahmā repeated, “I am Brahmā, the Great Brahmā, the Undefeated, the Champion, … etc … the Father of those who have been born and those yet to be born.” 

For the third time, the monk asked, “Friend, I did not ask if you are Great Brahmā. What I asked is: where do the four elements cease without remainder?”

This time, Great Brahmā did not answer. He grabbed the monk by the arm and took him to a quiet corner, and said to him, “All these gods think I know everything, but how would I know where the four great elements cease without remainder? This is all your fault. You are a disciple of the Buddha, go ask him yourself.”  

Insight Into Early Buddhism

And with that, the monk disappeared from that heaven and appeared in front of the Buddha. The Buddha made a gentle joke about his little adventure before giving him the answer in verse:

“Consciousness unmanifest,
boundless, all-luminous:

Here water and earth,
fire and air find no footing;

Here long and short,
small and large, fair and foul;


Here name and form
are without remainder destroyed—
Here, with the cessation of consciousness,
This is all destroyed.
[5]

Oh, and did you notice, the main character in this story, a mere unnamed Buddhist monk, addressed Great Brahmā as “friend” (āvuso)[6], the same term monks use to address each other?  

Whether you take the story literally or not, it illuminates the early Buddhist attitude towards the gods: that when it comes to the most important and most profound subjects like nirvana, the gods do not necessarily know more than we do, and an enlightened human would know more about those topics than a typical god, up to and including Great Brahmā himself.  

And that is partly why, in early Buddhism, the total cumulative sum of worship of all gods is zero. Gods are just friends.

Psst! Love the artwork cover for this article? You can now purchase them here as Christmas Cards or Season Greeting Cards.


Wise Steps:

  • Which one of the 6 recollections resonates with you? If you find most of them difficult, you can start by recollecting your virtues and generosity.
  • Observe the sensations that arise when recollecting your virtues or any of the 6 recollections. These can help us through difficult times.

References:

[1] Saṃyutta Nikāya 1.52.

[2] Saṃyutta Nikāya 2.9.

[3] Aṅguttara Nikāya 6.10.

[4] The story is in Dīgha Nikāya 11.

[5] Maurice Walshe’s translation, with Soryu’s minor edits.

[6] Most translators translate āvuso as “friend” while Bhikkhu Sujato translates it to “reverend” because āvuso comes from ayu meaning “age”, which means it is a reverential term.  You can think of āvuso as addressing a friend in a respectful way, perhaps the same way a Chinese person like me might address a friend as “Old Chen” (老陈) or “Old Wang” (老王).

Ep 53: Reframe & Rise:  Transforming Feedback into Fuel ft. Jeraldine Phneah

Ep 53: Reframe & Rise: Transforming Feedback into Fuel ft. Jeraldine Phneah

Summary

In this podcast episode, Jeraldine, a top tech sales leader and content creator, shares her journey of navigating unfair criticism and how she has learned to manage it constructively. She discusses a particularly painful experience when she was unfairly compared to another woman in an online forum based on appearance, leading her to question her self-worth. Over time, Jeraldine has developed strategies to manage criticism, maintain self-esteem, and practice forgiveness. She emphasises the importance of emotional regulation, loving-kindness, and cultivating healthy relationships in response to negative feedback. Jeraldine also shares insights on how to balance personal growth with standing up for oneself.

About the Speaker

Jeraldine Phneah is a Singaporean tech sales professional and content creator, passionate about helping others become the best versions of themselves in their careers, finances, health, and relationships. Through her own journey, she shares practical, actionable solutions to alleviate the pressures of modern life. Listed as one of LinkedIn’s Top Voices in Singapore, Jeraldine has been featured in prominent media outlets such as Channel News Asia, Dollars & Sense, and Her World. She has also spoken at high-profile events, including the YWLC/Grab Future Women Leaders Forum 2022, E27 Echelon Asia Summit 2023, and the Endowus Wealthtech Conference 2023. In her professional role, Jeraldine works at an AI SaaS startup, where she focuses on scaling their business across the APAC region.

Key Takeaways

Criticism Can Be a Tool for Growth:

Jeraldine reflects on how to use criticism as a means of personal growth rather than letting it undermine your self-esteem. Instead of reacting impulsively, she suggests acknowledging your emotions, reflecting on the core message of the feedback, and deciding whether it holds value for self-improvement. Healthy self-esteem is essential for navigating criticism without losing your sense of self.

The Power of Loving-Kindness and Forgiveness:

One of Jeraldine’s learning point is the practice of extending loving-kindness even toward those who criticise or hurt us. She shares the importance of forgiveness, not as a sign of weakness, but as a way to release personal suffering and foster emotional well-being. By detaching from emotions and empathising with others, she is able to better maintain peace in the face of unfairness.

Building Resilience Through Relationships:

Jeraldine underscores the role of supportive relationships in building resilience against criticism. Close friends and family help provide a grounding perspective, buffer against negative feedback, and offer constructive advice. This network helps maintain a balanced view of yourself, preventing you from internalizing harmful opinions from others.

Transcript

Full Transcript

[00:00:00] I was putting all this effort to research, to write, to create, like, good content and then people will just focus on like, is she pretty or not.

[00:00:10] There are two types of people, those who let criticism crush them and those who use it as fuel. Today, you’ll learn how to become the second type. Imagine waking up to find strangers on the internet debating on whether you’re attractive enough to deserve success. This happened to my guest last year.

[00:00:29] She’s a top tech sales leader and content creator who thought she was prepared for everything, until a single forum post changed everything. But this isn’t just another story about internet hate. In this video, you’ll learn how to reframe your critics, stop emotional spirals, and find valuable lessons in forgiveness.

[00:00:49] This conversation changed how I view criticism forever. I think it might do the same for you. Hello, welcome to the Handful of Leaves podcast. My name is Cheryl, the host of the podcast. If you look around us, we are in a very beautiful studio and this is called the Thought Partners Studio. So I’ll share a little bit more about this studio.

[00:01:09] This is all about fostering creativity and wellness in a workspace designed for growth. From yoga sessions to art exhibitions, Thought Partners offers a space where innovation thrives. So you can come here to book a studio, use it for whatever needs that you want. Yeah, and check out their website.

[00:01:27] And today I have Jeraldine who will be our guest. My name is Jeraldine. I create content around growth and specifically on topics such as wealth, health, and relationships. Can you share with us a fun fact about yourself? I guess what many people do not know about me is that my day job is actually in the software as a service sector where I do sales.

[00:01:48] I interned at a Hong Kong news outlet and worked in Hong Kong for a while as well. I wanted a job that gave me a certain level of autonomy and freedom while being able to fulfil the wealth part of it. So today we are talking about unfairness. Yeah. I think I would love to understand what is unfairness to you and specifically to what extent you would consider something is unfair.

[00:02:13] I guess, wow, this is the first time I’ve been asked this question about what unfairness is. A common definition would be more like you did something with the expectation of something in return but then that was not what was given to you. Okay, would you be able to share a specific moment where you felt people were unfair to you in terms of their criticism?

[00:02:34] You know, the most memorable one is actually a forum post. They put me and another woman side by side to compare, like, who is prettier. Wow. And I think at that point in time, I felt really unhappy because I was putting all this effort to research, to write, to create like good content and then people will just focus on like, “Is she pretty or not?”.

[00:02:53] Of course, I am not unrealistic to think that like, appearance doesn’t play a part in anything in life. In fact, I feel that, you know, personal grooming is really, but for it to have such a massive weightage at that point in time, was something that I was unhappy with. Yeah, and that set me on a road to, a insecure kind of like path, right?

[00:03:12] Because I will constantly be afraid of and self conscious about how I look like. I changed the way I dress and I even adjusted my voice to be able to speak in a tonality that is much lower versus like what it originally sounded like. So all these changes that I adjusted to make was hopefully to be more presentable to the public and I did my best for it.

[00:03:34] And even so, I still got criticisms in the end and that made me realize that like, hey, there’s no way to please everyone. Oh, yeah. There’s no way to please every single person. We still get a lot of our validation, our self esteem from what other people say. How do you manage the balance between pleasing others and finding the inner strength?

[00:03:53] I guess it begins first with the mindset, right? Of viewing yourself not as something that is a fixed individual, a fixed identity, someone that is growing and evolving, you know? So when you receive criticism, the first instinct is to disregard it entirely, like, and to react emotionally.

[00:04:12] Yes. But what I would like to do is, of course, first acknowledge that, hey, there is unhappy feelings when I receive criticisms like this. Because nobody likes to receive criticism, right? We love the praise. We hate the blame. Yes, correct. But this is an inevitable part of life. Recognising my emotions is the first step.

[00:04:32] And then secondly, look at the message, try to distill it down beyond the emotional writing to what is the core message really about. Then reflect on it and determine like, hey, to what extent, you know, is this really true? Like for instance, when I receive bad comments that I was fat-shaming other people, I really had a long think about it.

[00:04:55] And I read through my content in detail to try to understand, like, was there any part that I could have written better? So that, that reflection is a very important step. So this balancing, like the message you receive, right, and thinking about how you can be a better person. But at the same time, there’s also a fundamental layer of self esteem that I believe that everyone should strive to have, especially if you are a creator, because without that, you would end up not having boundaries and just like cave into whatever people want. What does a healthy self esteem mean to you? A healthy self esteem in this particular context means that you are able to hear criticisms, right?

[00:05:34] Acknowledge them, reflect upon it. You know, and determine or not whether this is something that is good for you or not, and then act on it accordingly. How to go about doing that, that’s something that only you can give yourself. First of all, acknowledging your own strengths. And I guess for me personally, that’s something that I’m still working on, right?

[00:05:55] Acknowledging my own strengths, building up that whole “What am I good at? What makes me a good person”, for example. And then, of course, the second part of it is to cultivate healthy relationships that can continually give you that feedback. So that would help you recognise that, hey, there’s a reality of the world that I live in with my close friends and family that is different from what is outside.

[00:06:15] And they can also provide that grounding factor as well that reminds you of who you are without all of this branding image. Yes, correct. Relationship is a, I would say it’s a buffer because they amplify your happiness during good times, right? Like I feel happy when my friends attend my panels, you know, and help me to do filming and all that.

[00:06:36] And that really elevates the happiness of being on stage. At the same time, they are also a strong buffer against criticism. Let’s say for example, the criticism is like, they hit you with 100 points for example. But because you have the support of your friends and family, you can actually drastically reduce them because you have people to talk to who can nurture you, who can give you that kind of like love, protection and also feedback as well.

[00:07:01] Yes. And I want to dive a little bit deeper into that. Especially I think on the first point that you shared on, you know, just managing your emotions, when you first receive all of these things. What are the steps that you take to try to regulate your emotions? I remind myself every time I react on emotions, right?

[00:07:21] It’s always a very bad idea. Like I will regret the things that I say. So I remind myself to take a break first. At the same time, it’s also important to detach from the feeling of emotion. So you recognise that, hey, there is grief. There is like unhappiness. There is stress. There’s frustration. But you don’t like take that as part of you.

[00:07:42] Recognise that it’s a passing emotion. Because as with every feeling, they will come and then they will go, just like the waves. And just to add on to that, you know, the Buddha teaches the four foundations of mindfulness, and one of the first foundation is actually the mindfulness of the body.

[00:07:56] So whenever we feel, for example, frustration building up, we can pay attention to the sensations, like where is it in your chest? How are you? How’s your face feeling? The temperature rising and that helps us to become, like you mentioned, a little bit distant or detached, rather than being completely caught up in the emotions.

[00:08:16] Yeah. And I think another very cool tip: the Buddha also shares that, you know, whenever people are being unkind to us, what we can do is to maintain a mind of loving kindness. So what that means is that we still wish for ourselves to be well, to be at ease, and then wishing the person to still be kind and happy as well.

[00:08:37] Yeah, and there’s a monk that also shared that actually the people that give us feedback, they are giving us the best gift. When you take the time to evaluate how can I improve, what is relevant. Then that is really a gift for yourself to become a better person. I think what we generally love is that, cause like, you know, we’re not deities, right?

[00:09:00] We love praise. We hate blame. So sometimes we may unconsciously surround ourselves with people who tell us what we want to hear. Yes. And then we will never grow. Yeah. So when we have someone who’s courageous enough to come and tell you, “you suck!”. Then we’ll be like, “thank you. Why?” Just a couple of weeks ago, I had like a feedback session with my boss about what’s working, what’s not working and… Sounds stressful.

[00:09:25] And I think the feedback he gave me about how I can communicate better was definitely something that was very valuable. I started to apply. Yeah. Because after he told me about the things I need to improve, I came up with like an action plan, right? But there are things that I can do to make steps in that right direction.

[00:09:42] And after applying those tips for a few weeks or so, I did see some positive feedback from other people. Your second point about having a loving kindness towards someone who is giving you that feedback is also very valid because if it comes from a good place, that person is actually taking the courage to risk even like your relationship, right?

[00:10:03] To share with you something that is really important and that shows you how much they care. And if it comes from a bad place, like they’re just like an angry person online trying to hurt you and all that, you have to also extend the kindness towards them because it is not… if someone is not hurting, they won’t hurt others.

[00:10:21] So similarly, if someone who is angry, unpleasant, the people around them may not like them very much. They also have to endure their own harsh inner critic that will always be popping up at themselves as well. So hence, we can develop that loving kindness by expanding our perspective to see that they are actually hurting by being mean and unkind.

[00:10:43] So yeah, yeah. And while we maintain loving kindness towards people, I’m also curious about your thoughts on this. How do you know when to let things go and balance that with standing up for yourself? I guess the first thing is really to look at the validity of the criticism itself. Like to what extent is this true?

[00:11:06] So for example, in my recent feedback with my boss, I felt that a lot of the things that he did share were true and accurate, which prompted me to quickly take action to resolve them. And the second thing that I care about is does this criticism come from a person that is worthy to give it.

[00:11:23] So the Buddha said that, you know, when we want to share criticism with others, the first thing that we want to do is to check ourselves. Do we have the faults that we want to criticise the person for? Then the second thing is about the timeliness. So when do we tell the person? Whether they are very emotional, very upset, or you tell them at a point where, you know, they have calmed down a little bit and they become more receptive as well.

[00:11:46] Then the third piece is, of course, is it based on truthfulness, whether you’re saying based on facts or your perception. Because facts and perception can be wildly different, especially when we’re coloured by whatever biases that we have towards the person. The tone that we share to the person, because when you mention intention, right, sometimes intention we really cannot tell.

[00:12:10] But one way that we can also know is through the way, the gentleness, which they convey the message, right? Are they using a kind tone, a gentle tone, or are they like, you know, a kind of point finger tone? So, that’s one way. And then the final way is whether it’s beneficial or not. Right. So it aligns very much with what you say, like you check yourself, you do your own self awareness and say, Hmm, will it really help me to improve?

[00:12:35] That’s why I think there’s a lot of wisdom which aligns with the Buddha’s teaching that you shared and that’s amazing. So we’ll move on to one final part of about maybe the idea of forgiveness. Have you experienced difficulty in forgiving people who are unfair to you? Many times. Okay. Yeah.

[00:12:56] And I guess it’s just human, right? I’m sure that, you know, if anyone watching this is like, Oh, I have no problem with this at all. They are not being the most… don’t lie. So, yeah, I do experience that. And it’s sometimes like when you, you know, people are treating you unfairly, you know, or being unkind to you there is a tendency to hold the unhappiness and grudge.

[00:13:18] A while back, something happened in my work whereby there was another colleague from the sales team, another sales team who actually took a deal that was meant to be mine and she actually won the deal very quickly because it was an inbound request. The final outcome was that, you know, after I found out and petitioned for it to be written to me was that she would get 30 percent and I’ll get 70 percent and that caused me a lot of frustration for a period of time.

[00:13:44] So I was very unhappy for a period of time also, and I met my close friend from school for lunch. And you see something really wise, right? You know, she has already taken 30 percent of the deal. Why do you let her take away your happiness as well? It’s powerful. Yeah. And that made me realise that like, by bearing grudges too much, I’m actually suffering.

[00:14:08] Yeah. So rather than holding on to that unhappiness, why don’t I just let it go and move forward? The second thing to think about when it comes to this type of like incidents is really to check yourself as well, because I’m not perfect also, yeah, and, you know, definitely there will be times in my career where I let other people down and all that.

[00:14:31] So if I, am not 100 percent flawless then who am I to actually judge the other person? And I guess the final part is actually really to extend compassion towards them also, because sometimes when you see someone behaving in a way that is not the best, often it is because it comes from a place of fear, anxiety, and probably she was going through a lot of stresses at that point in time as well.

[00:14:56] So looking at these things holistically has helped me to really let go. It’s not always easy and I still struggle a bit but I try to follow these principles. And I’ll just share a perspective from a psychologist actually. So this psychologist, she developed this model called the REACH model to help people to foster forgiveness because I think forgiveness is truly a practice, a commitment, and a ritual that we need to do because it’s so easy to step back to like, “That woman, yeah, stole my deal.” Yeah, right.

[00:15:26] So the first, first part of REACH is called R, recall the hurt. Meaning to really be honest with how much their actions, their speech, their behaviour have affected you. Right. That also means you avoid seeing yourself as a victim or the other person as a villain, allowing yourself to just experience that emotion through the body sensations and emotions.

[00:15:50] Then second is E, empathise, which is what you say, you know, kind of empathising the person and seeing what they’re going through. And a lot of times people who hurt us may not, may not ask for forgiveness. So this part is crucial also where we imagine The person explaining the actions asking for forgiveness and trying to connect with you.

[00:16:12] Then A is altruistic gift. So this is referring to imagining your forgiveness as a gift to yourself, right? You know, you don’t allow yourself to be hurt again by the person and also imagine that as a gift to the person. So I give you my forgiveness and that really can bring a sense of relief and prevent further disappointment on your end.

[00:16:36] And C, commitment is really writing down your commitments or telling people close to you that “I commit to forgive this person.” And we hold on to that, which is the last H, hold on to forgiveness. So every time we’re angry, we hold on and choose forgiveness. And I think it could also tie back to our beliefs of we should live in a fair world.

[00:17:00] And when that is crossed, I think that brings up a lot of unhappiness as well. Sometimes people feel that by not forgiving someone else, they are protecting themselves. Ah, so the holding on to the anger is a form of protecting themselves. Yes. An armor. Yes. Oh, interesting. Because in the situation whereby they were to forgive, that person might hurt them again.

[00:17:22] So they want to put up this type of barriers. So then how can we protect ourselves to not be hurt while forgiving the other person? So let’s say someone does something wrong to you and it’s important to let go and forgive because it’s necessary for your own emotional and mental well being. At the same time, you don’t actually have to be best friends with that person, right?

[00:17:44] It’s not an expectation that you are best friends with everyone. You can continue to, of course, work with them, coexist. And of course, along the way, if information arises that you’ve actually not seen many good parts about them, then it’s okay to, you know, not deepen that relationship with them. I think it’s really, the essence here is really about the idea of forgive, not forget.

[00:18:05] And forgiveness is something that is within, is regardless of what other people do to you. But not forgetting is in relation to how you maintain skilful relationships with them. So what that means is that if you know this person has a bad habit of constantly lying, manipulating, you are kind to them, you treat them nicely, but you don’t share with them very confidential information.

[00:18:27] Yeah, like basically the stuff they say, you just discount 50%. You know, yeah. Since we’re being mindful about that, but it’s not like you hit them, you want them to suffer. You will be the one that’s suffering. And maybe we can end the episode: what final piece of advice do you have for our listeners here about thriving despite life’s unfairness? I guess something that has really helped me is to, first of all, begin with the type of person that you want to be. So if you aspire to be someone who is compassionate towards others, then what does it really mean in action that you can do in your day to day life?

[00:19:06] And if you think about it, while forgiveness is difficult for every single person. Yes. And dealing with criticisms is difficult for everyone as well. It starts with a place of like, hey, I identify as, you know, and I aspire to be someone who is compassionate. And therefore, a compassionate person would extend this loving kindness towards other people, right?

[00:19:28] In terms of the people who have wronged you as well. And also the people who are saying things that are unfair to you. So having that goal in mind and that kind of aspiration of who you want to be can sometimes make it a lot more motivating. It’s always easy for anyone to be kind to people who are kind to us.

[00:19:45] Of course. But it’s not easy to do it for the other group. So therefore, I think if I’m able to do that, I sometimes feel a sense of pride in myself because I realised that it’s something that is not easy. And the fact that I can do it shows that I have a certain level of maturity, hopefully.

[00:20:02] And that reminds me of Michelle Obama, she says “when they go low, we go high”. I think what I find very inspiring is that the courage that you have to keep going despite everything that people throw at you and as well as constantly connecting with your intention to impact and help people as a content creator.

[00:20:21] So yeah, thank you. Thank you so much for sharing your time with Handful of Leaves. And if you want to find more of her work, more of her inspirational stories, you can find her at… you can follow me on LinkedIn or Instagram at Jeraldine Phneah. She’ll leave the details in the description and of course my mailing list as well.

[00:20:42] So you can also like and subscribe and share with a friend on YouTube, Spotify, we are everywhere. Okay, so till the next episode then, stay happy and wise. Bye bye. Bye.

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Soh Jun Xing, Bernice Bay, Tan Si Jing, Susana Tay, Cheryl Cheah

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Ep 52: Breaking Free From Anger ft. Sylvia Bay

Ep 52: Breaking Free From Anger ft. Sylvia Bay

Summary

In this episode of Handful of Leaves, Sister Sylvia Bay addresses the journey of overcoming anger through Buddhist teachings and mindfulness practices. It emphasises the importance of contentment, acceptance, and the Buddhist concept of Anattā, or non-self, which challenges the notion that we have complete control over our emotions and behaviours. By embracing love and compassion consistently, one can begin to alter negative mental habits and foster a more peaceful mindset. The discussion highlights a three-step approach: avoiding harm, doing good, and purifying the mind.

About the Speaker

Sylvia Bay has been dedicated to the study and practice of Buddha’s teaching since 1992. She graduated with a B.A. (Hons) First Class, in Buddhist Studies, from the Buddhist and Pali University of Sri Lanka in 2000 and joined the teaching staff of the Buddhist and Pali College (Singapore) in 2001. Since 2002, Sylvia has also been a regular speaker on Buddhist doctrine, Buddhist history, and the practical application of the Buddha’s teachings in daily life, at the invitation of various Buddhist organisations in Singapore. She published her first book in May 2014: the 1st volume of a 2-part series on the life of the Buddha which is titled, “Between The Lines: An Analytical Appreciation of Buddha’s Life”. Volume 2 was launched on Vesak day of year 2015. Sylvia also holds a B.Soc.Sci (Hons) from NUS and a Masters in International Public Policy (M.I.P.P) from School of Advanced International Studies (SAIS), Johns Hopkins.

Key Takeaways

Acceptance of Non-Self

Understanding Anattā, or the non-self, helps to release the illusion of complete control over emotions and fosters acceptance of natural, instinctual responses.

Three-Step Path to Peace

Following Buddha’s guidance of “avoid evil, do good, purify mind” lays a structured foundation for breaking the anger cycle by replacing negativity with positivity and compassion.

Consistency in Compassion

Regularly practicing kindness, even without immediate emotional response, gradually rewires the brain toward spontaneous compassion, transforming anger into a more loving outlook.

Transcript

Full transcript

[00:00:00] Sylvia Bay: In our practice, we need to learn, because it’s not a habit. We need to learn contentment, acceptance. When we are disappointed with ourselves, we say that we’re not nice because we do all these things.

[00:00:20] In a way, we are not realising Anattā. Anattā means you are conditional arising. The average person assumes that he can make things happen. He can decide. He has will. He will shape things.

[00:00:35] It’s will, you will. You will it and you do it. Therefore you’ve got to live by it. Humans are very complex. There is this imagination that you have will, but actually you’re being driven by defilements. You’re being driven by wholesome mental states. Or rather you’re cuddled, you’re cocooned in wholesome mental states. Or you feel driven, you feel helpless.

[00:01:02] I don’t get angry, but that happens. I don’t want to get jealous, but it happens. I didn’t want to kill this guy, but he makes me so angry. It happens. Then you see, yeah, you have no will. You didn’t exercise your will. You are not a good person. You are mean. So we judged this guy, but the pain, the instincts buried in here is so instinctive.

[00:01:22] So the first thing you have to do, that’s what the Buddha say, in a three step, avoid evil, do good, purify mind. It goes in that order. The first thing is you learn to overcome your negativities. And you overcome it by consistently and constantly doing what he tells you is beneficial and helpful.

[00:01:45] You want to break the anger habit, you have to constantly give love.

[00:01:52] So when anger is already like (bubbling), I embrace you (anger). When you say, “I wish you well, may you be well and happy, there’s no feeling because the anger is so strong, but you don’t get into it. Constantly “I wish you well, I wish you well”. At some point the mind gets it. You’re wishing people well, cannot be so rude.

[00:02:13] Eventually over time, it becomes Metta. It becomes very spontaneous. How long did it take to get you here? The wiring needs to change, you know?

Special thanks to our sponsors:

Buddhist Youth Network, Lim Soon Kiat, Alvin Chan, Tan Key Seng, Soh Hwee Hoon, Geraldine Tay, Venerable You Guang, Wilson Ng, Diga, Joyce, Tan Jia Yee, Joanne, Suñña, Shuo Mei, Arif, Bernice, Wee Teck, Andrew Yam, Kan Rong Hui, Wei Li Quek, Shirley Shen, Ezra, Joanne Chan, Hsien Li Siaw, Gillian Ang, Wang Shiow Mei, Ong Chye Chye, Melvin, Yoke Kuen

Editor and transcriber of this episode:

Bernice Bay, Eng Yean Khai, Tan Si Jing, Susara Ng

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